On two separate occasions, I’ve recently had reason to revisit a blog about Frank Lloyd Wright originally posted elsewhere.
The first was reading about Judith Orloff being jilted because her boyfriend’s rabbi called her a witch. Contact with her deceased grandfather was judged unacceptable. Especially because — though living in Europe with no way to know that he’d died — I had vivid dream warnings from my Grandpa West at the time of his passing. It’s described in Rethinking Survival:
In another memorable dream, I spoke with my father’s father, Hubble West — the one his grandkids nicknamed “Hubba Hubba,” from whom I inherited my Native American looks. Gravely, he warned that I was trapped in a high-rise tower. I was dead and didn’t know it.
I took this troubling message as a warning that important parts of me were atrophied. I was stuck in my head, neglecting my body and failing to listen to my heart. As a result, I was in mortal danger. Later I learned that at the time of the dream, Hub had just passed. This was his parting benediction.
So, to me, the clergyman’s assumption seems most unjust. To the best of my knowledge, Dr. Orloff’s dream guidance had nothing to with witchcraft. The Wright post serves to vindicate her, putting her experience in larger context.
In brief, as I understand it, our experiences of nature or the so-called “supernatural” are pagan only if we seek them out, especially to the exclusion of or elevating them above their deepest, original Source. Wright overtly courted the pagan god Taliesin, defiantly rejecting Isaiah’s Hebrew God. Dr Orloff’s stated beliefs, however, are completely compatible with the Positive Paradigm shown below.
The second occasion was an email exchange with friend describing a museum visit. She wrote:
Seeing a tapestry/hanging from Frank Lloyd Wright in the crafts section brought you to mind, although I’ve forgotten just how you ended up with your connection to Taliesin. Through music perhaps? The same association came to me as I listened to a talk at the Seattle public library on the history of Seattle architecture just before leaving for Boston.
I reminded her:
The Taliesin connection was music and yoga related. I was at Hill Top for a yoga retreat. It’s just down the road from Taliesin. The owner, Herb Fritz, was one of Wright’s apprentices. Also a cellist, he heard me play violin and invited me back to play chamber music. The rest, as they say, was history.
She isn’t familiar with the context of that connection, however. This Wright post also fills in those blanks for her. For example, as described below, Herb Fritz was sole apprentice to survive the Taliesin mass murder and testify about what happened.
So for those reasons, I’m posting below an edited version of the earlier LinkedIin post.
Frank Lloyd Wright Had It Wrong!
It matters a great deal. Not because of the tragedy’s lurid details. But because Taliesin East – located in Spring Green, Wisconsin – is an important example of how NOT to organize an intentional community.
Years ago, from stories told in Spring Green at dinner tables and around fireplaces, I learned how powerful an effect Wright’s personality had on apprentices and their families. They remembered him with equal parts awe and dread. He was, so they believed, an architectural genius. He was not, they all agreed, a good neighbor or compassionate, trustworthy friend.
What I learned from those close to him motivated me to read books written by the Wrights, as well as biographies by others – notably The Fellowship. I came to the conclusion that intentional communities like Taliesin – an inherently worthy endeavor — deserve careful rethinking.
I wrote about Taliesin in a LinkedIn email exchange.
Viewing my profile, a connection (“Senior Zen Practitioner and Baseball Umpire”) noticed mention of the time I spent in Spring Green. He emailed me RE. Taliesin West:
My Mom was the Office Mgr. for 21 years…small world
To which I responded:
This particular West has never been to Taliesin, either East or West. But the tales told by scarred survivors (some of whom are very dear to me) sparked keen interest in building BETTER intentional communities. . . . I’m sure your Mom has her share of stories to tell too.
The conversation continued from there. Quoted with his permission, he replied:
“particular West.”…you are cracking me up! My Mom knew everyone, was dear friends with all of them, one-on-one teaching. survivors…you are very wise. my Mom fell down and they fired her because they were afraid she would sue them and she is hard core Catholic and would never sue anyone. . . they broke her heart. . .
Later he wrote:
i just spoke with Mom, she says everything i already told you is true, which i already knew. She said FLW was a slave driver who made the apprentices build the buildings themselves, i did not know that. She said when they cut her loose the yearly tuition was 30K.
Later I responded:
Have been giving much thought to the best ways to use limited time and energy. (Did you see the blog posted over night on rethinkingsurvival.com?)
I mention this because it applies to the article on Wright. It’s important to keep my focus on how to do things RIGHT. Exposing the dark side of Taliesin isn’t my purpose. For the tabloid dirt on FLW, you can easily read The Fellowship: The Untold Story of Frank Lloyd Wright and the Taliesin Fellowship by Friedland & Zellman. In fact, you can just look up the book description on Amazon along with the comments to find out all you ever wanted to know . . . and more.
Though I will add that (unless I missed it), the authors omitted a significant detail. The third Mrs. Wright was not only a student of [the so-called mystic] Gurdjieff, but bore one of his illegitimate children (Svetlana the first). Gurdjieff wanted live at Taliesin, but Wright would have none of it . . .
So, moving on. My basic purpose is to address a viable approach to doing intentional communities RIGHT. As an intermediate step in this direction – proof of the larger point — it is instructive to consider what Wright did WRONG.
Here’s my underlying premise: Paradigms are of life-or-death importance. Incomplete, inaccurate beliefs result in tragedy. Achieving more positive, sustainable results requires the foundation of a complete and accurate worldview.
Like Wright, many today strive with all their hearts to accomplish great work. Sadly, even geniuses like Wright, despite the best of intentions, undo themselves, precipitating loss and disaster. In the process, they hurt others as well as themselves. Yet they rail against misfortune as if they were randomly selected, unjustly persecuted victims of fate.
From my point of view, positive solutions start with recognizing a major source of life problems: a knowledge deficit. For example, outcomes would significantly improve by expanding one’s reality map to include three kinds of law. Each regulates its own level of the Life Wheel.
The levels are interrelated and interdependent. When they are aligned, integrated and balanced, when they operate harmoniously, all goes well. When any of the levels is left out of the equation, nothing works right. When they are out of balance, so is life. When they aren’t correctly prioritized, all hell breaks loose.
The Positive Paradigm represented by the Life Wheel is a universal standard. In this context, Wright acted without respect for the whole of life. As a consequence, he experienced repeated setbacks — as do many of today’s leaders.
Here is Wright’s attitude towards each level of law:
- Divine Law. He rebelled against it. In his equation, the innermost level of law was ruled out. To the extent God exists, the relationship between God and man is one of mutual enmity.
- Natural Law. Instead of God, he worshiped a romanticized version of nature.
- Human Law. In his financial and social behavior, he demonstrated an arrogant disregard for fellow human beings, acting as if he were out exclusively for himself.
Ironically, Wright seemed to think his genius (a gift of God) placed him above the laws which ordinary mortals respect and follow. He didn’t pay bills, didn’t honor family commitments, and later in life, presumed to act as if he were a god, dominating the lives of apprentice architects.
And, as the Greeks knew, the flaw of pride – hubris – precipitates tragedy.
From his books, we know that Wright hated and probably feared the wrathful prophet Isaiah. In reaction to the failings of his preacher father, he swung to an opposite extreme – replacing worship of God with deification of nature.
He may well have had valid grievances against his biological father. He may have been correct about the limitations of conventional morality.
But (if you’ll forgive the pun), “Two wrongs don’t make a right.”
Taliesin (meaning shining brow) is the name of the pagan Celtic god Wright invoked as patron of his unconventional lifestyle. When Taliesin East was built, Wright had just walked away from his first wife and their six children. It was designed as a love nest to share with the married mistress from Chicago whom he felt was his soul mate.
The dynamics of ancient Natural Law (a subject altogether different from Wright’s beliefs) explain the inevitable misfortunes that plagued him throughout life. The Law of Karma (“As ye sow, so shall ye reap”), is quite straight forward. Whatever you do returns in kind.
As a simple, infallible law of nature, if you hurt and harm others, your actions come back to you, in some form or other, at some time or other. (“What goes around comes around,” as they say. Or, “Payback is a bitch.”)
In this case, Wright had remarkable (dare I say, God-given) gifts as an architect. But on a personal level, he was despised by many people, for many reasons. Not all were forgiving. Newton’s law, “For every action there is an opposite and equal reaction,” caused his short-sighted desires to backfire in horrific ways.
For example, to all appearances, the mass murder at Taliesin was an orchestrated hit. The assassin, 30-year-old Julian Carlton, an estate worker originally from Barbados, was recommended to Wright by Chicago associates who just might have held grudges. Carlton himself had no motive for butchering Mamah Borthwick or her two children. He didn’t have the education to plan his carefully calculated attack on the apprentices, standing outside the only door of their burning room, ax in hand, waiting to cut them down one-by-one as they tried to escape certain death by fire.
Killing the apprentices was probably a secondary priority. Had all of them died, there would have been no witnesses to the crime. One, however, though gravely injured, survived long enough to run from the isolated rural setting and sound an alarm. A second (Herb Fritz, my Spring Green host) lived to identify the killer.
How would a simple hired man have known to purchase and pack a vial of cyanide to swallow in case he was caught? It scarred his throat so badly he couldn’t have answered questions in jail even if he wanted to. Nor could he eat. He died within a few days of capture, starved, in agony. So today, no one knows for sure who commissioned his crime.
But then again, back in the day, no one really wanted the world to know the facts. Carlton’s death was a convenience not only for the unknown master-mind, but also for Wright and his followers. Being highly invested in their image, whether for personal or financial reasons, they preferred to deny any connection between Wright’s personal life and its logical consequences. Rather than recognizing the opportunity to learn from hard lessons, Wright wallowed dramatically in his grief. Rather than take personal responsibility, he blamed a vengeful God for this (as well as the following string of repeated tragedies – including a later fire at Taliesin which destroyed newly acquired treasures of Japanese art and then the drowning death of Svetlana I).
The lessons set by his example, however, remain useful for us now. Bottom line: communities based on upside-down worldviews are tragedy magnets. They never have and never will work out well.
What remains to be seen is whether, on the basis of a complete and correct paradigm, with sufficient motivation to do things RIGHT, we can do better now.