What we know as science today would have been considered magical in the days before the operations of electricity were discovered and harnessed. Automobiles, airplanes, and computers we take for granted today would have seemed phenomenal in days passed.
Much of science fiction depends on tricks of changing technologies over time. For example, I remember the story of a hero who saved the day by astonishing the natives with a solar eclipse. When the critical moment arrived, with a flamboyant gesture and incantation – “hocus pocus” – he vanquished enemies by the apparent power to make the sun go dark.
Now, it seems, we have magic in reverse. We have so much come to depend on technology, that the inner workings of our potentially powerful psyches and our connection with the forces of nature seem like “magic.”
We are haunted by distant memories of who we once were and could be again – that deeper, truer intangible part of ourselves. Modern “education” rules out our latent, subtle powers and potentials, as if whatever cannot be measured and quantified cannot and should not be.
Yet we are enchanted by fantasy and science fiction which tease and lead us to remember.
The science (meaning “with knowledge”) which explains the magic of synchronicity demystifies this method for reconnecting with our larger mind and its place in the universe.
When people use a term like magic, they give little thought to the full range of possible meanings it might have. It might be a good idea to rethink what we see as magic – all the uses and abuses which have accrued over time.
To that end, I offer the following Essay on Magic.
ESSAY 37. MAGIC
Magic is the art of manipulating the unseen forces of nature. A white magician is one who is laboring to gain the confidence of the powers that be. A black magician is one who seeks to gain authority over spiritual powers by means of force rather than by merit. The white magician’s motto is: “right is might.” The black magician’s motto is “might is right.” — M.P. Hall, Magic: A Treatise on Esoteric Ethics
One must distinguish between ordinary magic and consciousness of the harmonic relationships of nature — the philosophy of magic — which is the right gesture at the right place at the right time. Its applications, often excessive, and falsified by popular greed and ignorance, have given birth to superstitious magic and crude sorcery. — Isha Schwaller de Lubicz, Her-Bak: Egyptian Initiate
Taoists say, “Know magic, shun magic.” They mean that through the cultivation of knowledge, you can know precisely how natural calamity and human enmity can be avoided. You can know all the ways in which you might be affected and be able to meet crisis on the challenger’s own terms. The Taoists do not mean that you should learn the ways of others in order to be like them, only that you should learn the ways of others to avoid being manipulated by them. — Deng Ming-Dao, Scholar Warrior: An Introduction to the Tao in Everyday Life
Webster’s defines magic is the use of charms, spells and rituals in seeking or pretending to cause or control events, or govern certain natural or supernatural forces. It can refer to anything mysterious and seeming inexplicable, or to an extraordinary power or quality (the magic of love). It refers to producing baffling effects or illusions by sleight of hand or use of concealed apparatus. Used as a verb, it means to cause change, or to make disappear.
Of all dictionary definitions, magic is the most incomplete. Little is known of its pristine meaning. The word occult explains why the public knows so little about true magic. This knowledge is intentionally withheld from the unprepared.
“Occult” is defined as hidden, secret, beyond human understanding and therefore mysterious. (Webster’s shows empiricist bias, saying occult designates alleged mystic arts, such as magic, alchemy or astrology.)
In fact, as Hall’s Treatise details, magic is a systematic discipline based on natural law. Practitioners are competent to direct natural energies at will. However, few have the courage and compassion to make the personal sacrifices required to pursue this path of knowledge.
Even fewer attain the wisdom to use such power wisely. Prudent masters therefore keep their traditions as carefully guarded secrets, safely away from unqualified seekers who, as Hitler wanna-be’s, would abuse what they could.
For the general public, it suffices to know that such powers do exist, so that when they are used, the possibility of what’s going on is recognized. An appropriate question to consider is, “What color is the magic?” According to Hall, there’s not only positive white and negative black, but yellow and gray as well. It depends on how intentional and extreme the capacity for either good or evil.
Patanjali’s yoga sutras outline the preliminary stages of magician training. The I Ching, the text of natural change, is the necessary complement of all such self-awareness disciplines. Exercising conscious awareness of and control over one’s own internal energies is the necessary first step in white magic schools.
With time, mastery over nature comes of its own accord as an product of self-knowledge. Because one’s potentials mirror and resonate with those of the entire universe, as one becomes competent to change one’s own internal states at will, one spontaneously begins to have influence over nature and with others.
By his own admission, Aleister Crowley is a black magician. His teachings bear distorted resemblance to occult knowledge. However, his credo, “Do what thou wilt” is the antithesis of the white magician’s prayer, “Thy will be done.”
Witchcraft is incomplete. Practitioners take natural law out of context, seeking occult powers rather than self-mastery, sometimes without social conscience, sometimes in defiance of divine law. Seductive claims aside, being incomplete, no witch practices white magic.
Rarely do white magicians announce their presence. They don’t have to. They quietly think, and, as Lao Tze put it, all is accomplished. Christ was an exception to the rule. He was competent to change water to wine. He also performed the ultimate miracle, resurrecting the dead. Such acts, however, were not self-serving. They were done to serve the Father, to teach and quicken faith.
Miracles are events without natural cause. They are different from magic, which operates within the bounds of natural change. Miracle is defined as an event or action that apparently contradicts known scientific, natural laws, and is therefore attributed to supernatural causes, like an act of God.
Special movie effects, card players’ sleights of hand and illusionists’ feats are accomplished by cleverness, manual dexterity, or computer technology. Though they’re irrelevant to bona fide magical powers, they tease the imagination and stir forgotten knowledge of latent potentials and what is truly possible.