Tag Archives: community

What You Seek . . . 021221

The flame of will to write seemed out.

I turned my attention elsewhere. Humans are too distracted by chaos; media conspires to ramp up fear, censor truth and hope. Voices like mine just get lost in the noise.

Yet messages wanting an outlet sneak in under the radar, bringing me back to my calling.

I wanted to know more about the akasha – the stuff of the fifth element yogis call ether. They say there’s an akashic library where every thought ever thought is recorded. Your past and the paths forward towards every potential future are all there for those who know how to look.

I became interested because these records hold answers to questions about life purpose. And lately, I’ve been wondering why I’m still here, even after my beloved teacher returned home to keep company with his “drinking buddies,” the archangels.

Until recently, this whimsical quote from Richard Bach’s Illusions satisfied me:

Here is a test to find whether your mission on earth is finished.

If you’re alive, it isn’t.

But now it’s not enough.

Old Avatar instantly retrieved whatever information he needed — seemingly out of thin air. Students thought he was a genius, assuming he’d memorized books read in the past. But I knew from what OA told me, he accessed the akashic records. At the time, it didn’t occur to me to ask how. Now I wished I had.

Watching videos, I learned that the akash is compared to the internet. Except, in this case, all the information of the Universe is out there, beyond time, in the quantum field. It’s available to anyone with the basic equipment and skills.

There are countless methods for attuning the human radio-mind to this wave length. Most involve meditation practices.

Over night, I tried listening to a sleep meditation, Access the Akashic Records to Learn Your Soul Name and Purpose Hypnosis.

Though well done and intriguing, it reinforced an unintended lesson. “Be careful what you wish for.” Before treading in potentially treacherous waters, have a carefully defined intention. DON’T mess carelessly with this vast field. You could get lost and not come back. I woke up remembering a painfully distressing dream – something about a rescue dog begging for help. But I couldn’t save it. It was definitely an experience I don’t care to repeat.

But further thought led to another Aha! I realized that as a meditative method — asking specific questions and tapping into intuitive answers — working with the Book of Change is perfectly suited to accessing the akasha. I’d been already doing it all along.

Even better, this method and its benefits are available to you as well.

Here’s what I learned from this exploration that needs to be shared: What you seek is already within. Think carefully on this. The meaning will expand and grow on you, I promise.

I did the following reading on February 11th. At the time, its message of prosperity, sharing and community made zero sense to me, living in isolation as I currently do, under strict COVID restrictions. Only after researching the akasha and possibility of future potentials does its meaning hold hope. You’re welcome to decide what you make of it for yourself.

PROSPERITY is the initial, dynamic answer to the question, “What should I intend for the future at this New Moon in Aquarius?” It reads:

Use the time of PROSPERITY as the opportunity to benefit as many as possible. Hoarding wealth of any kind hastens loss. Nature acts to distribute resources equally. Therefore the way to prevent poverty is to live modestly in the present. Share wisely, without prejudice. This secures continued well-being. Avoid possessiveness.

At first take, it seems ironic to think of the current time as one of Prosperity. At best, it feels like the calm before a coming storm. But keep in mind OA’s warning, “Never challenge worse.” Were the grid to go down — for any reason, human or natural — and the internet were to become a faint memory, humans would again have to rely directly on the akash and inner knowing instead of man-made imitations for access to the quantum field.

Today, most of us still have sufficient food and adequate shelter. Even in Wisconsin’s sub-zero temperatures, I’m not suffering over much. But were depopulation plans of one-world order folks allowed to mature, many will starve and meet horrible ends. It’s best to appreciate and protect the blessings at hand.

In my case, the wealth I have to share is my experience with the Book of Change. Thinking no one wants it is a form of prejudice, I suppose. Moving forward, I’ll do my best and leave the results to those who know better than I.

* * *

Advice of the fifth line reads, “Seek out the best advice available. Follow it. Much benefit.”

In my particular case, with zero direct human contact, the Book of Change is my one source of good advice. Today, sharing its usefulness as a portal into the akashic records seems to be the path open both to me and others. When advice is heeded, it turns into Change:

Day and night replace each other in endless cycles of CHANGE. The same natural law generates flux in human events. The unprepared see change as a threat, but the well-prepared face the unknown calmly. They know that after degeneration reaches critical mass, regeneration follows. Welcome the new. Avoid short-sighted fear.

In today’s context, Change reinforces deep foreboding. We’re in the calm before a great storm whose the outcome cannot be foreseen. Our attitudes, whether positive or negative, will determine which of alternative possible futures materializes.

* * *

Advice of the top, sixth line reads, “Share with others. Holding back unwisely ends in lonely isolation.”

This reinforces the thread of sharing. If I don’t hold back, through writing I can connect with others, even if not in obvious, direct ways. When the advice is heeded, it changes to Energy, which reads:

By harmonizing the different aspects of one’s internal life, family relationships and job responsibilities, one can make the best use of intrinsic ENERGY. Organizing various inner energies makes it possible to act creatively and dynamically in the external world. Harness energy to worthy goals and projects. Avoid conflict and waste.

I have a hunch as to how this applies to me, but I’ll leave it to you to sort out the ways in which it applies to your immediate situation.

* * *

When the advice of both changing lines is heeded, their combined, final outcome is Community, which reads:

Commitment to COMMUNITY is a necessary part of individual growth. Choose leaders who can express common goals with clarity. They will know how to assign work according to ability so that all prosper. In the harmonious community, creative power expresses through the skillful work of individuals. Avoid all selfishness.

Here we come full circle, with generosity being linked to the intent for future Prosperity, whether the community be in the physical, through the internet, or the quantum field.

If you’d like a copy of the Common Sense Book of Change, or extras to give others, click here.

To order Two Sides of a Coin: Lao Tze’s Common Sense Way of Change, click here.

Okay, then. That’s all for now. Take care, all.


Rethinking COMMUNITY

For years now, the same familiar pattern repeats. Whenever I decide I’m finished with writing, something comes along to make me rethink my decision. Two such events triggered today’s post. One was a thought-provoking article, “Mindfulness, Behavior and Social Change” by Mark Leonard, Director/Mindfulness Trainer at the Oxford’s Mindfulness Exchange.

I responded with a question: I’ve often thought about the possibility of building intentional communities, despite the evidence that experiments in the past have not always worked out well. Any thoughts on the subject?

In fact, I had mentally sketched but not followed-through on an article about intentional communities based on my connection with Spring Green and Frank Lloyd Wright’s Taliesin Fellowship. It was an example which, for many important reasons, I would not recommend following.

He replied: I suspect an intentional community needs a suite of conditions including contemporary analogs of functions which hold traditional societies together. I think that mindfulness meditation could play a part here.

The basic axioms listed in The Positive Paradigm Handbook are my recommended contribution to this cohesive foundation. They were fatally lacking in the Spring Green experiment.

Coincidently, these axioms were the reason for accepting an invitation from Swami Narasimhananda to submit an article to Prabuddha Bharata, a journal devoted to the social sciences and humanities started by Swami Vivekananda and in continuous publication since 1896.  [See When Conflict Escalates, What Can Be Done NOW? ]

Timing being everything, I had decided a few hours earlier to list them there in the context of rethinking leadership, family and community based on timeless wisdom traditions.

My interest is based on the observation made in The Age of Heretics (Charles Krone) that when chaos enveloped the civilized European world, monasteries appeared during the dark ages as islands of purposeful community — centers of learning, healing and hospitality. Similarly, monasteries of refuge from barbarism appeared in Asian lands during particularly harsh historical times.

This dynamic seems highly relevant today, for, as Mark Leonard details in his article, the world is surely sinking into another dark ages. Intentional communities may once again become the necessary counter-balance of positive change — the means for ensuring human survival, which, as Einstein warned us, can no longer be taken for granted.

So for starters, from Conscience: Your Ultimate Personal Survival Guide, here are my original thoughts on community. It forms a hopeful basis for rethinking intentional communities. Although my frame of reference for thinking about the dynamics of change is the Chinese Book of Change, resonance with the immediately popular mindfulness movement will be immediately apparent.



We can create communities and relationships that are based on love and intimacy rather than fear and hatred. We can learn from the suffering of others. Awareness is the first stage in healing. . . Likewise, we can create a new model of medicine as we move into the next century that is more competent and cost-effective as well as being more caring and compassionate.” — Dean Ornish, Love and Survival

As we accept the smallness of the world, the density of the population, and the myriad influences on individuals and families, someday we may recognize the community and even the whole society as the patient. Imagine, then, what a “doctor of society” might do, what kinds of diseases he or she might treat!” — Patch Adams, Gesundheit!

Each celestial body, in fact each and every atom, produces a particular sound on account of its movement, its rhythm or vibration. All these sounds and vibrations form a universal harmony in which each element, while having its own function and character, contributes to the whole.” – Pythagoras, quoted in The Healing Power of Sound 


Community stems from a root word meaning fellowship. In English, the word refers to all the people living in a particular district or city. It can also mean a group of people living together as a smaller social unity within a larger one, and having interests or work in common, such as a college community.

Alternatively, it can refer to a group of nations loosely or closely associated because of common traditions or for political and economic advantage. It also covers similarity of tastes and preferences. The last definition Webster’s gives is the condition of living with others in friendly association and fellowship. The last definition has come full circle back to original meaning.

Communities are founded on a common cause. It can be as practical as survival or idealistic as freedom. Often, community cohesion is artificially stimulated by fear and hatred of a common enemy. Hitler inflamed passions against Jews and foreign bankers to mobilize his war-weary country into a second world war even more devastating than the first. Then Americans rallied behind the common goal of defeating enemies of democracy on two fronts, Asia and Europe.

In Common Sense, Thomas Paine wrote about the relationship of divine, natural and human law in a way that inspired readers at the time of the American Revolution to fight for freedom from tyranny. Winning that war did not, however, automatically secure freedom for all times. Democracy isn’t a static achievement that can be passed on unchanged from one generation to the next. It must renewed and earned again, one individual at a time, each generation at a time, continuously redefined in the context of immediate circumstances.

Nor can the structures of American-style democracy be imposed by force, whole, from the outside, on peoples whose beliefs are shaped by vastly different cultural influences. It is the common respect of life and liberty, not external forms, which is universally translatable. The music of life that moves every organization, smallest to largest, is the basis of harmonious fellowship. Approaching natural law and social organizations from the deeper understanding of the ancients could inspire a new, more humane and effective approach to international relations now, one based timeless values which the human community shares in common.

Sages say that freedom from tyranny begins with dispelling ignorance and overcoming negative emotions. True freedom and stable communities begin with the self-awareness and self-mastery which can be gained by diligent use of wisdom tools like the I Ching. First remembering the core of compassion and caring within, we can then extend and expand this good-will into healing society as well.

Put another way, it’s useless to fight for a democratic world before one cleans out the inner swamp of negative emotions. Since inner life projects into external experience, fighting tyranny in the turmoil of anger and hatred reaps results in kind. Therefore, working to establish positive community relationships before attitudes of good-will and willing self-discipline are established is a futile exercise. As Covey reminds us, first things must come first.

Conversely, the more individuals free themselves from personal problems, the more they become open to the calling to community and able to play their part in the harmony of the natural whole.


Street gangs, terrorist groups, religious cults and secret societies are subgroups within the larger community. To the extent that their goals oppose and even endanger the community at large, these organizations are antithetical to the general good.

Pariahs, nomads and outcasts [heretics!] are individuals excluded from society, either voluntarily or by edict. Whether justified or not, their attitudes and behavior are out of harmony with accepted norms. If enough of them find common cause to band together, they form alternative groups which become the foundation of new communities.

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