Tag Archives: I Ching

. . . Tell Them How the World Works

teach-sized

In writing this post, I surprised myself and took a different direction. I intended to pick up where the last left off, completing Dr. Phil’s sentence: “If you love your children, tell them how the world works.”

There, I quoted an exchange between Dr. Jordan B. Peterson and a radical student on the subject of identity.

Student: My question isn’t about [the article], but more about identity. . . . Maybe nature lends itself to creation of arbitrary structures within society. But then people self-identify with these categories. . . . How do people reckon with the parts of their identity that may or may not contribute to environments where people feel more estranged, more alone?

JBP: That’s why you educate . . to separate the wheat from the chaff. Because you’re a historical creature. And it’s outside of you and inside of you.

Well. He’s right . . . but only partially so. For we are more than mere “historical creatures.”

What I would add to the mix is a deeper, more comprehensive component of identity. For that, I rely on the gravely misunderstood and underrated I Ching, the Chinese Book of Change, along with its more accessible and familiar spin-offs: Lao Tzu’s Tao Te Ching and Sun Tzu’s classic Art of War. Together, they represent a blind spot in Western thinking, a glaring deficit in our knowledge banks responsible for dangerous deficits in every aspect of today’s civilization.

The I Ching and both spin-offs detail how the world works. They are especially useful when dealing with conflict.This is the gift of love I’ve labored long to restore to common knowledge.

To the extent we applied this knowledge to questions of identify and social structure, we’d have a hope of restoring common sense and sanity to our lives.

Earlier, I spend hours putting together pictures of shallow circum-stance and the biblical answer to suffering. However, instead, what I decided to do here is share three related essays. Each applies ancient wisdom to current confusions.

Essay 15 on Roles offers a broader view of gender and social identity. Essay 13 addresses how roles are learned in the Family. This in turn builds into rethinking the structure of Community, Essay 14. This is a lot to take in, I know. But please stay with me. It’s well worth taking the time to give these tried and tested truths your careful consideration.They could well make your New Year go much better.

Also, by the way . . . Dr. Peterson repeatedly states his respect for Taoist philosophy. Everything below is in harmony with and supports his view of how the world works.

Namaste2

Essay 52. ROLES

Traditional business concepts of organizational structure and management technique often condition managers to classify and measure everything and everyone they are responsible for. Organizational charts assign names to little boxes in hierarchal order. . . Not that there is no value in all these charts and systems; on the contrary, they offer a worthwhile way of understanding the fundamental structure. But the structure should serve, as chords do in jazz, as a basis for innovation and improvisation. — Autry & Mitchell, Real Power: Business Lessons from the Tao Te Ching

Leaders must be people who will not fight change but who will anticipate it, and can be challenged enough by it to enjoy it. . . We need a new kind of human being who can divorce himself from his past, who feels strong and courageous and trusting enough to trust himself in the present situation. — Abraham H. Maslow, The Farther Reaches of Human Nature

THE FRONT

Role refers to a part or character that an actor plays in a performance. By extension, it refers to a function or office assumed by someone for limited duration to fulfill a particular purpose. We wear roles like clothing put on by day, shed by night.

Success in the world depends on the ability to choose a suitable part and play it with sincerity and skill, aware of how that role fits into the larger pattern of family and business organization. When studied, practiced and performed to perfection, a well-defined role provides a structure from which to relate to others and serve a useful function within the whole.

Knowing one’s particular place in the universe at any given time, in specific contexts, is an important part of self-knowledge. It’s possible to wear an array of “hats,” suitable to many complimentary roles, even during the course of a day.

In Shakespeare’s tragedy, MacBeth laments, “Life’s but a walking shadow, a poor player that struts and frets his hour upon the stage, and then is heard no more.”

When we live unconsciously, we identify not with our essential true selves, but only the roles arbitrarily assigned by accidents of birth and later, by chance.

Though there are exceptions to the rule, and many variations on the theme, gender is a primary dictator of roles. In the West, girl children are traditionally dressed in pink and trained for reproductive and housekeeper roles with no preparation for transition to a productive middle or old age. Boys are dressed in blue and expected to participate in contact sports, fight wars, earn a living and support a family, also with little thought for what else life may have in store.

For the most part, one’s wealth, business and social opportunities are largely determined by whom one’s parents happen to be. Likewise, religious beliefs and nationality traits are mind-sets usually fixed by place and time of birth. In The Taoist I Ching, the sum of these factors is called cultural conditioning.

A life thus lived on automatic pilot, running on programming that has never been examined, is barely human. One cannot say such a life measures up to God’s gift of free will. There’s no conscious choice involved in the way it’s lived.

The goal of I Ching-based, Taoist training is to

release us from bondage to arbitrary, unnatural conditioning,

so that the mind is freed to return to its universal, pristine nature.

The purpose of overcoming cultural conditioning is not to withdraw from life, but rather to live it consciously and intentionally, to the full. Those who truly know how to act, do so with heart and soul. Rather than merely going through the mechanical gestures of scripted parts spoken without understanding, they play out a changing succession of roles over a lifetime with full awareness and conviction.

Taking on and letting go of roles is either growth-productive or traumatic, depending on one’s philosophy of life. In I Ching context, ephemeral change is natural, not subject to moral judgment as good or bad.

But, to the extent we live unconsciously, we’re but tragic shadows of our true potential. We’re poor players because we know not what we do. The more we become conscious, the more we are able to bring vitality, depth and meaning to the roles we choose, and the more radiant our lives become.

Those in leadership roles with I Ching awareness carefully prepare followers for change, equipping them to meet challenges and survive adversity. People who depend on leaders stuck in the past, unwilling or unable to change, are in deep trouble. Their survival depends on listening to the warnings of conscience in combination with gut instincts, finding positive ways to work around and overcome the dangerous consequences of mismanagement.

THE BACK

The opposite of roles is to be without a part to play. Jobless and/or homeless people are excluded from the give and take of productive daily life, as are incarcerated criminals and those institutionalized with mental or physical health problems. So are slum dwellers whose extreme poverty results in lack of education, skills and access to the work world.

The value of roles is perverted when they’re frozen into masks and performed without authentic involvement. When people identify with roles (or hide behind them) to such an extreme that they forget their true identity, they become disconnected from life. People who think of others only in terms of their roles stereotype them, disrespecting their essential humanity.

11th hour

Essay 13. FAMILY

Confucius

The nature of the chakra cords that you build in your first family will be repeated in all the following relationships that you create later. . . As an adult, you will most likely grow dependent child/mother cords between you and your mate. As you move through life and mature, you gradually transform the child/mother cords into adult/adult ones. Barbara Ann Brennan, Hands of Light

In the family we learn love, patience, respect, nurturing, affirmation, and health. The family also teaches us about competition, domination, selfishness, and deceit. The family is thus a relatively efficient learning system for the development of mind, spirit, and body. It involves the whole self. — Tom Chappell, The Soul of a Business

For whosoever shall do the will of My Father which is in heaven, the same is my brother, and sister, and mother. – Jesus Christ, St. Matthew 12:50

THE FRONT

The Latin root of family means household establishment. An obsolete usage refers to all the people living in the same house, including servants and slaves. A later definition refers to all the relatives living in the same house, including extended family. Only recently has it come to mean a nuclear unit, the traditional set of parents (one husband, one wife) and their off-spring.

A family can mean a group of people related by ancestry or marriage, including relatives. It can be all those claiming descent from a common ancestor, tribe, or clan — a lineage. A crime syndicate under a single leader is also called a family.

The extended Kennedy clan is a shining example of family cohesiveness. Yet, in an interview with Larry King, Maria Shriver described lessons her family never taught her. The “real world” lessons in her book, intended to spare others from learning the hard way, are strikingly similar to I Ching basics. For example, she observes, “Behavior has consequences.” This, of course, is the Law of Karma.

Ideally, children should learn the basics within the family. If we trained ourselves and our children in I Ching ways, there’d be no need for each generation to reinvent the wheel over by repeating the same mistakes. Sheltering them from the “real world” isn’t a kindness.

A better way to protect them is to provide the wisdom tools

to give them the practical edge,

help them meet the challenges of adult life

with intelligence and self-confidence.

As Brennan indicates, first family bonds are instinctual. As we extend outwards, we unconsciously tend to replicate parent/child dynamics in later relationships. However, if we succeed in maturing and evolving over time, we can put childish ways behind and succeed in forming adult relationships based on conscious choice and commitment.

As Chappell indicates, within the nuclear family as in the family of man, everything, both positive and negative is possible. As we learn to articulate what we see and respond wisely to experiences in the family environment, we become increasingly able to apply these skills in school, business and extended political situations.

In I Ching context, however, as Confucius indicates,

the goal of improving and sustaining family relationships

isn’t achieved by extending ever outwards.

It requires looking inward.

Efforts to improve personality lead to the necessity to know one’s mind. This in turn leads still deeper into exploring one’s innermost awareness. Then, in due time, inward movement cycles outwards once again, incorporating the benefits of inward journey into one’s personal and practical everyday life.

Within families of every size, whether communities, religions, corporations and governments, some live the law while others do not. As Christ taught, those who love and choose truth form the nucleus of his ultimate extended family.

Those who love life, who seek truth and understanding and do their best to help others as they can, have more in common with each other than with evil-doers within their own groups.

THE BACK

Opposites of family include strangers in our community whom we’ve never gotten to know, foreigners raised abroad who speak languages and practice customs we don’t understand, as well as others we’ve been taught to mistrust and dislike.

The antithesis of family is foe, including competitive opponents and military enemies. Whereas families are ideally founded on common beliefs, goals and mutual support, those who threaten or sabotage others undermine healthy relationships. Gratitude and hope build communities. Mistrust, hostility and abuse break them down.

book header bird

Essay 14. COMMUNITY

We can create communities and relationships that are based on love and intimacy rather than fear and hatred. We can learn from the suffering of others. Awareness is the first stage in healing. . . Likewise, we can create a new model of medicine as we move into the next century that is more competent and cost-effective as well as being more caring and compassionate. — Dean Ornish, Love and Survival

As we accept the smallness of the world, the density of the population, and the myriad influences on individuals and families, someday we may recognize the community and even the whole society as the patient. Imagine, then, what a “doctor of society” might do, what kinds of diseases he or she might treat! — Patch Adams, Gesundheit!

Each celestial body, in fact each and every atom, produces a particular sound on account of its movement, its rhythm or vibration. All these sounds and vibrations form a universal harmony in which each element, while having its own function and character, contributes to the whole. – Pythagoras, quoted in The Healing Power of Sound

THE FRONT

Community stems from a root word meaning fellowship. In English, the word refers to all the people living in a particular district or city. It can also mean a group of people living together as a smaller social unity within a larger one, and having interests or work in common, such as a college community.

Alternatively, it can refer to a group of nations loosely or closely associated because of common traditions or for political and economic advantage. It also covers similarity of tastes and preferences. The last definition Webster’s gives is the condition of living with others in friendly association and fellowship. The last definition has come full circle back to original meaning.

Communities are founded on a common cause. It can be as practical as survival or as idealistic as freedom. Often, community cohesion is artificially stimulated by fear and hatred of a common enemy.

Hitler inflamed passions against Jews and foreign bankers to mobilize his war-weary country into a second world war even more devastating than the first. Then Americans rallied behind the common goal of defeating enemies of democracy on two fronts, Asia and Europe.

In Common Sense, Thomas Paine wrote about the relationship of divine, natural and human law in a way that inspired readers at the time of the American Revolution to fight for freedom from tyranny. Winning that war did not, however, automatically secure freedom for all times.

Democracy isn’t a static achievement that can be passed on unchanged from one generation to the next. It must renewed and earned again, one individual at a time, each generation at a time, continuously redefined in the context of immediate circumstances.

Nor can the structures of American-style democracy be imposed by force, whole, from the outside, on peoples whose beliefs are shaped by vastly different cultural influences. It is the common respect of life and liberty, not external forms, which is universally translatable.

The music of life that moves every organization, smallest to largest, is the basis of harmonious fellowship. Approaching natural law and social organizations from the deeper understanding of the ancients could inspire a new, more humane and effective approach to international relations now, one based on energy dynamics which the human community share in common.

Sages say that freedom from tyranny begins with dispelling ignorance and overcoming negative emotions. True freedom and stable communities begin with the self-awareness and self-mastery which can be gained by diligent use of wisdom tools like the I Ching. First remembering the core of compassion and caring within, we can then extend and expand this good-will into healing society as well.

Put another way, it’s useless to fight for a democratic world before first cleaning out the inner swamp of negative emotions. Since inner life conditions attract corresponding external experience, fighting in anger and hatred reaps results in kind.

Working to establish positive community relationships before personal attitudes of good-will and willing self-discipline are established is futile. As Covey reminds us, first things must come first.

Conversely, the more individuals free themselves from personal problems, the more they become open to the calling of conscience. They then become increasingly fit to participate as members of a viable community, able to fulfill their part in the harmony of the natural whole.

THE BACK

Street gangs, terrorist groups, religious cults and secret societies are subgroups within the larger community. To the extent that their goals oppose and even endanger the community at large, these organizations are antithetical to the general good.

Pariahs, nomads and outcasts are individuals excluded from society, either voluntarily or by edict. Whether justified or not, their attitudes and behavior are out of harmony with accepted norms.

If enough of them find common cause to band together,

they form alternative groups

which become the foundation of new communities.

Angel Calling

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Fresh Start

 With four equally compelling bogs on the drawing board, it was hard to choose which to complete first. An article Pinned Tweeted to Jordan B. Peterson’s account boiled it down to two.

Tim Lott’s Life Spectator article, Jordan Peterson and the transgender wars, bears the subtitle, “The psychology professor is in trouble with the transgender crowd. He is also one of the foremost thinkers of our age.”

The first choice from this article echoes a book in the works, The Phoenix Response:

He [Peterson – JBP] points out that the INRI inscription on crucifixes has a mystical meaning, apart from ‘King of the Jews’ — ‘Through fire all nature is renewed.’ Which means that in order to renew your soul, you have to die and be reborn repeatedly.

The second choice, however, is closer to practical home. So that’s where I’m starting today. Besides being the eve of a projected doomsday event, Saturday, September 23. 2017 is close to the Fall Equinox, the Jewish New Year — Rosh Hashona — a new moon and to Old Avatar’s birthday. He’s seated at his work desk, mentally traveling through Otherwhere space, to outward appearances reading through a stack of James Wesley Rawles books. “Do not disturb.”

Be that as it may, according to Lott:

More than 90 per cent of his [Peterson’s] audience are men, which seems a pity since there is nothing particularly gender-specific about his teachings. Why the imbalance then?

Because these men’s stress levels are very high,’ he says. ‘I’m telling them something they desperately need to hear — that there are important things that need to be fixed up.

‘I’m saying, “You guys really need to get your act together and you need to bear some responsibility and grow the hell up.”

Lott continues:

At this point, to my astonishment, Peterson begins to weep. He talks through his tears for the next several minutes.

Every time I talk about this, it breaks me up,’ he says. ‘The message I’ve been delivering is, “Find the heaviest weight you can and pick it up. And that will make you strong. You’re not who you could be. And who you could be is worthwhile.”’

They’re so starving for that message. Young men are so desperate for a pathway that they are dying for it. And it’s heart-breaking and terrible that this idea has been kept from them. . . . Some of the young men who come to my lectures are desperately hanging on every word because I am telling them that they are sinful, and insufficient, and deceitful and contemptible in their current form, but that they could be far more than that, and that the world NEEDS THAT. [emphasis added.]

Though hardly the masculine role model young men crave, I too grieve for their plight. But young women are just as much at risk! For many of them, a gentler, yin perspective on his intensely yang presentation of universal truths is what’s needed to bring his skewed audience numbers into balance.

For my story certainly includes gender-confusion issues. Here’s a snippet excerpted from the “Who I Am To Say” section of Rethinking Survival.

The specter of suicidal thoughts haunted my up-bringing. It’s taken me over fifty years to track this demon to its lair and tame it. In retrospect, in simplest terms, I was raised in a family, reinforced by a culture, which disconfirmed my very existence.

A girl who in no way matched demeaning stereotypes — who had no desire to either cynically exploit or fearfully cave into them — was simply a non-being. She could not and should not exist. The tacit message: “Make yourself gone.”

At first I coped with less catastrophic compliance — denial. I reasoned like this: “Women are stupid, fickle and helpless. If I’m not stupid, fickle and helpless, then I’m not a woman.” I disowned the labels associated with gender and escaped into music and books.

Only later, a yogic energy understanding of the difference between feminine essence and cultural molds allowed me to rescue the baby from the bath water, reestablish an identity in harmony with the facts.

Phoenix - sized

In any case, it remains that for those on both sides of the gender see-saw, there’s a hopeful light at the end of the tunnel. Historically, at critical mass, hidden opportunities buried within danger emerge. The dedication to Two Sides reads:

Though it may seem as if [Millennials] have been economically disenfranchised by their elders, material misfortune . . . contains within it the hidden seeds of humanity’s long-term survival.

Ours isn’t the first time in the repeating cycles of history that leaders have squandered national resources. But in the context of Lao Tze’s larger reality, material resources aren’t that significant when compared to the intelligence, inner strength and inexhaustible vitality available to those who choose to access the less tangible but very real levels of inner experience.

Millennials are the ones for whom the results of the current conflict paradigm are so catastrophically dysfunctional that they have no vested interests to protect. They’re the ones prepared to move forward once again into the past, recovering the timeless treasure of . . . the Tao Te Chings wisdom.

They’ve been given the greater opportunity to . . . become the truly radical agents of genuine, positive change. [They have] the means to see through Saul Alinsky’s pseudo-radical pose, answer his twisted rhetoric, and choose the truly radical approach to change.

In work presented elsewhere, I’ve described additional teaching tools which compliment Peterson’s array. BUT . . . I’ve long since come to the conclusion that books and videos aren’t enough. For several reasons.

First, young people need direct interaction with mentors. In addition to psychological advice, they need opportunities to build practical skills. Abstract internet connections are much better than nothing. But they’re not the same as immediate, face-to-face, working relationships.

Second, young people are starved for daily, immediate working environments which support their efforts towards positive change. It’s not enough to walk away from negative pseudo-friends and exploitative employers. There has to be someplace positive, healthy and supportive to go, to live, to sink roots. . . a place where creativity is valued, honesty is rewarded, and personal growth is encouraged.

It’s not only a mental/spiritual pathway young people are starved for. Optimally, they need community: physical locations where they can gather and work together under structured supervision towards a noble goal: human survival, for example.

As it stands now, one of the major reasons many fear change is that personal transformation is the social equivalent of suicide. Too often, there are few rewards and heavy punishments associated with personal growth. In a world where old paradigms are dying, those with vested interests in the status quo are fiercely protective of “normalcy.”

My own university experience is a good example. When I entered the UW-Madison Department of Educational Administration, the doctoral thesis of my choice was “The Origin and Future of Universities.” The plan was to expand on a paper written for an Educational Policy course. It found that universities no longer meet basic student needs and advocated building alternative schools which do.

How naive. Professors married to their comfortable status quo would not allow it.

As a condition of graduation, I was obliged to conduct a statistical research study on women principals in elementary public schools – far afield from my interests in every respect. For a complex set of reasons, including that the Ph.D. credential was essential to accreditation of an alternative school – I completed the study.

Unfortunately, as “fate” would have it, I inadvertently produced statistically significant results that were just as controversial as my original thesis topic. Scratch the surface, it seems. You’ll find problems lurking just beneath.

In this case, analysis of the principal selection process showed that public school administration is a closed-shop monopoly. A pre-selection process grooms candidates who reflect the values and personal attributes of current power-holders. The only teachers who pursue administrator degrees or credentials are those who have already been quietly promised a job. Only pre-approved candidates enter the formal selection process.

Was I rewarded for exposing what insiders already knew? Not in the least!

In retrospect, this career was not meant to be. At least not yet, or as I imagined it then. Within months of my thesis defense in 1978, the rug was pulled out from underneath me. Both of the protectors who guided me safely through the politics of education disappeared. My statistics professor, who was astonished at the quality of my work, died suddenly in his sleep. The job we’d lined up was defunded. My major professor, who never doubted I’d land on my feet, no matter what, retired early and moved out of state (in large part in protest over the way his colleagues had treated me).

I was stranded, left out in the cold – with school loans to pay.

I’m not complaining, mind you. In retrospect, it was the ongoing work of an invisible, friendly hand, closing doors to open windows. But from direct experience, I well appreciate that creative people, no matter how conscientious and agreeable, are likely to find themselves excluded from thoroughly corrupt institutions. It’s simply not a match. Truth seekers and unnatural institutions are – with rare exceptions – a contradiction in terms.

I did, of course, manage to land on my feet. In turn, it has become my calling to facilitate safe landing for as many others as possible.

The alternative school I had in mind earlier was a School-Without-Walls. It would have allowed self-responsible students to define a professional goal and then select all relevant courses combined with internship experiences that furthered that goal. For example, a golfer could study everything from physiology to design and maintenance of greens to teaching golf students to acquiring the business skills necessary to run his business.

JBP speaks of a future Truth University. Yes. That’s foundational. But it’s not enough, especially because the times are growing ever more precarious, on many fronts. There’s no guaranteeing how long the infrastructure that sustains civilization will remain functional. So now I’m thinking more along the lines of monasteries established as islands of survival, community and learning during dark ages, both in Europe and Asia.

The James Wesley Rawles books OA has been browsing are much to the point. Reading these would be an excellent use of time.

Here’s the amazon description of Patriots: A Novel of Survival in the Coming Collapse:

America faces a full-scale socioeconomic collapse— the stock market plummets, hyperinflation cripples commerce and the mounting crisis passes the tipping point. Practically overnight, the fragile chains of supply and high-technology infrastructure fall, and wholesale rioting and looting grip every major city.

As hordes of refugees and looters pour out of the cities, a small group of friends living in the Midwest desperately tries to make their way to a safe-haven ranch in northern Idaho. The journey requires all their skill and training since communication, commerce, transportation and law enforcement have all disappeared. Once at the ranch, the group fends off vicious attacks from outsiders and then looks to join other groups that are trying to restore true Constitutional law to the country.

Patriots is a thrilling narrative depicting fictional characters using authentic survivalist techniques to endure the collapse of the American civilization. Reading this compelling, fast-paced novel could one day mean the difference between life and death.

One review reads:

I read this book after reading “One Second After”. [a nuclear holocaust scenario] They are two different books by two very different authors. I think it’s a very good follow-up book if you have already read that one. This book is written as a story with integrated prepper “how too” instructions.

From more points of view than can be detailed here, it is becoming increasingly evident that the collapse Rawles foresees is only a matter of time. In fact, it often seems to me as if humans and nature are in a race to see which will do us in and under first.

Who is Rawles to say? From his bio:

James Wesley Rawles is a internationally recognized authority on family disaster preparedness and survivalism. He has been described by journalists as the “conscience of survivalism.” Formerly a U.S. Army intelligence officer, Rawles is now a fiction and nonfiction author, as well as a rancher. His books have been translated into seven languages. He is also a lecturer and the founder and Senior Editor of http://www.SurvivalBlog.com, the Internet’s first blog on preparedness that has enjoyed perennial popularity and now receives more than 320,000 unique visits per week.

Interspersing JBP videos with visits to this website might be an effective way to fortify self-improvement goals. Gathering practical survival information, “real,” survival-related news and other interesting tidbits could make a significant contribution towards future positive outcomes. Today’s quote, for example is, Those in possession of absolute power can not only prophesy and make their prophesies come true, but they can also lie and make their lies come true.” Eric Hoffer.

Surely unknown opportunities are embedded within inevitable disasters that loom ahead. However, things are sure to go better for those who proactively prepare to meet them. This includes building viable support systems.

The model of intentional communities I now have in mind is similar to the rural one upon which my alma mater, Oberlin College, was built. Its motto is “Learning and Labor.”

For urban centers are quickly becoming death traps. If and/or when the grid goes down, it may be too late to escape. Better to get out while it is still an option. (Gives new meaning to “safe place.”) Inland locations, not too close to military bases or downwind from nuclear facilities, are preferable. Further, rural settings provide the opportunity to tune in again to nature, restoring harmony with rhythmic cycles which our forefathers took for granted.

Intentional preppers, regardless of their personal beliefs, are dedicated to restoring practical survival skills: learning how to live outdoors and off grid, work with tools to construct basic housing, farm, raise livestock, preserve food, feed and protect their families.

There’s lots of to be relearned by those willing to work in the process of sorting out their personal lives. This is a relatively gentle, voluntary way to make a fresh start, one person at a time.

book header bird

Interestingly, from the Taoist canon which Dr. Peterson greatly respects, Numbers 18 of both Lao Tze’s Tao Te Ching and its ancient great-great-grandfather, the I Ching, both speak the point in repeating cycles of time where – out of the ashes of corruption — new beginnings emerge. For it’s not only humans who crash and burn to be reborn, On larger scales of magnitude, entire communities and civilizations do as well.

Passage 18 from Two Sides of a Coin reads:

18

Hexagram 18 from The Common Sense Book of Change describes a positive approach to encroaching chaos:

18 IC FRESH START.jpg

Our collective future depends upon the quality of individual choices. Is it worth going through the testing fires of positive change to get from here to there? The choice is yours. But be aware. Failing to choose is also a choice, one with dire consequences. In any case, the time is NOW.

Jordan Peterson is doing his heroic best to tip the scales of history in favor of human survival. Clearly, he dearly hopes the young men he grieves for will choose wisely. As do I.

For those with ears, let them hear. And do.

Angel Calling

 

Coming next:

  • Yes, AND . . . .
  • The Heart Doesn’t Lie
  • Be an Instrument of Light

 

 

Respect vs OPOs

Namaste1

Without a complete and accurate paradigm, one centered around the universal essence of existence which everyone everywhere shares in common, how can one respect oneself, much less others?

In Life Wheel context, essential respect rests at the center of the Wheel, ever the same, despite the fact that it is ruled out in dangerously incomplete and inaccurate belief systems.

Sadly, we train our young people to base their self-respect on other people’s opinions. Ah. The dreaded OPOs.

Why? Does your survival depend on them? Sometimes, yes. Most times, no. Do you let your self-respect go up and down with them? If so, life’s a rocky ride indeed. For OPOs are as fickle as any Hollywood fad.

Dependence on OPOs leads to this: mobs protesting in the streets, demanding respect while showing none for others. It’s oxy-moronic. A stupid contraction in terms. Look it up. Moron, meaning stupid, is actually part of the word’s Greek root.

Respect on what level, and for what? People unaware of their eternal soul define themselves in terms of their looks, or belongings, or social status. Or their feelings. But these are in continuous flux. They’re as changeable as the daily weather.

As for other people’s opinions. Most often they are a hodge-podge of assumptions, media-influenced “facts,” and mindlessly absorbed cultural conditioning. For the most part, they are myopically self-serving.

But the eternal soul? Ah. That’s something of substance one can depend on, in all weather, that never goes out of fashion.

Here’s a picture worth a thousand words:

Respect in the Center

It suggests that perhaps self-respect might well be based on achievement of consciously chosen goals, ones consistent with the welfare of all. Or living true to conscience, no matter what.

Respect for others on the surface level of results would depend on the same standard held for oneself – ability to choose and work consistently towards the achievement worthy goals.

The Book of Change describes the Self-Possession demonstrated by true leaders.

Great leaders demonstrate the SELF-POSSESSION to remain true to what they know is right despite all hardships. They act gently but fairly with others. Because they are consciously in harmony with the source of creative power, they express ideas brilliantly.

And another picture worth many words:

Namaste2

Essay 53 from Conscience weighs the balance in favor of inward-based and mutual respect:

Essay 53. RESPECT

Through the text runs a moral thread, which foreshadows the most noble ideals of Confucianism: A respect for the Natural Order, an esteem for self-cultivation, and a sense of social justice. — Kerson and Rosemary Huang, The I Ching

As long as companies think of employees as costs rather than assets, they will always be tempted to reduce the costs rather than invest further in the assets by providing safety nets for health care, retirement, and all the things that help people to get through their lives with dignity. — Autry & Mitchell, Real Power: Business Lessons from the Tao Te Ching

Our respect for ourselves determines (a) the amount of respect we crave from others and (b) our need to push for control and dominance. . . when you are in a situation when you feel disrespected, it causes a negative response [as if] the outside world, through your ego, is your only source of psychological support or nourishment. — David J. Lieberman, Make Peace with Anyone

THE FRONT

Roots of “respect” mean to look at, or look back on. Webster’s first definition is to feel or show honor or esteem for, to hold in high regard, or to treat with deference. It also means to show consideration for, to avoid intruding upon or interfering with, as to respect others’ privacy. It can mean a deference or dutiful regard, as in respect for the law. Respect is used to indicate courteous regard, as in respect for others’ feelings.

In the context of Affirmative Action objectives, respect refers to acceptance of diversity in public life, honoring each individual’s dignity and value, regardless of national origin, age, gender or personal beliefs. This implies more than an obligation to pay token lip service to legislation or an attitude of condescending tolerance. It supports the welcoming, embracing view that everyone has something of unique value to offer; that the whole is completed and enriched by contributions from every possible point of view.

In Native American, Buddhist and Hindu traditions alike, children are taught a reverence for all of life, extending not only to humans but nature as well. This includes creatures of the animal and insect kingdoms, as well as rivers and oceans, forests, mountains, deserts, jungles and even the air we breathe. Together they weave the fabric of life on earth, and evoke a commitment to maintaining the delicate balance of life-sustaining elements.

In corporate context, unfortunately, respect takes on the qualities of intimidation, fear of retribution, and enforced loyalty. In the context of inner city gang cultures, respect takes on intense meaning. The slang word “dis” means to disrespect. News stories tell of youth so outraged when strangers show disrespect that they kill for revenge. Their extreme desire for external show of personal respect changes to its extreme opposite, the ultimate show of disrespect for life.

Sages teach enduring respect for the timeless essence of all traditions, but do not hold onto particular forms of its expression after their usefulness has been outgrown. In Chinese history, the life span of successful dynasties was extended not by resisting change, but by embracing it.

When barbarians hordes assailed the empire’s gates, royal advisors, knowing that resistance was futile, recommended that the newcomers’ vitality be respectfully assimilated by mutually beneficial intermarriage of races and ideas.

When paradigms are in flux as new approaches are sought to answer new questions and meet new needs, messengers of change are often shot as if traitors by short-sighted, self-serving gatekeepers of the passing order.

This may impede progress, but cannot turn back the clock.

When the times are dangerous and the need for growth imperative, attempting to inhibit urgently necessary change is as dangerous to the civilization as is attempting to stop a mother’s labor pains once the birthing process has begun.

If, through our examples, we taught our children self-respect, self-awareness and a fearless respect for life, they’d experience no need to demand respect from others. Then disrespectful behavior would trigger not rage, but rather compassion and a commitment to uplift the ignorant and less fortunate.

THE BACK

Disrespect is the opposite of respect. Often it’s a product of sheer laziness and inattention. It can manifest as careless word choice or manner of dress. It’s reflected in failure to maintain one’s health, relationships, tools or property. This attitude is passed down through the generations and perpetuated by imitating bad examples.

The word respect is perverted when used in the context of Mafia-like extortion. It becomes a euphemism for submission due to extreme fear, the illusion of powerlessness and paralysis. Corrupt governments and organized crime rings which depend on passive acquiescence to stay in power are not respecters of life, nor do they receive of authentic respect.

Practical Ethics

After outlining an article on ethics, which Stefan Molyneux passionately, intuitively reasons is the necessary foundation of civilization, I did my homework. Come to find out, he went rounds on the subject with an atheist critic.

Unfortunately, for lack of the holistic Life Wheel framework which encompasses the full range of logic complimented by and reinforced with gut feeling and inner knowing, Stefan was hard put to defend his “feelings” from his ruthlessly, exclusively logical (but dead wrong) antagonist.

As shown elsewhere, the “hollow,” exclusively materialist-atheist belief system rules out the levels at which “gut feeling” and intuition reside.

MaterialistAthest

An updated version of the complete Wheel shown earlier puts ideology -isms in their limited place: on the surface, material rim, far removed from the vital energy level of gut feelings, even further detached from the core from which wisdom flows.

expanded wheel

What is fundamentally (fatally) missing from logician’s concept of ethics, however, is the dynamic action of karma. The Law of Karma is a fact of life which can’t be argued, but rather is known through direct  experience by those who pay attention. It’s axiomatic.

Though there’s more to the subject, which I’ll bring up below, for starters, here is an excerpt to the point from The Handbook:

AXIOM FOUR

Consequences of Actions Are Inevitable; Those Who Respect the Law of Karma Succeed.

Axiom Four is the practical foundation of ethics. Were it taught earlier in schools both public and private as the survival basic which it is, today’s world would be very different indeed.

For in an exclusively materialist, linear worldview, it seems possible to “get away with murder.” Unethical leaders mistakenly continue to act on the false premise that they can avoid the consequences of their actions by hiding selfish motives and evil deeds behind a mask of false appearances.

But ultimately, they deceive no one but themselves. (Remember the fate of ponzi racketeer Bernie Madoff and his two tragically unfortunate sons?)

Oscar Wilde’s Picture of Dorian Gray dramatizes the horrific consequences of hiding hideous deeds behind an unnatural mask of eternal youth and physical beauty. Just as Dorian comes to an awful end, in the circular and richly textured fabric of the Positive Paradigm worldview, attempts at evasion and deception are ultimately futile. The concept of a “perfect crime” is an oxymoron. . . .

The Old Testament describes the karmic law of return in agricultural terms. “As ye sow, so shall ye reap” and “For everything there is a season. . . ” In modern parlance, the saying that underscores the circular dynamic of poetic justice is, “What goes around comes around.”

. . . a popular riddle asks, “Why do con artists do shabby work, charge unreasonably high prices, and get away with murder?” The cynical answer: “Because they can.” However, this cynical half-truth tells only part of the story.

They can, because there’s Free Will. They can, because they’re ignorant, or else incredibly stupid. Choices have (all too often unforeseen) consequences.

Whether one believes in God or not, whether one respects Natural Law or chooses to be blind to it, these consequences are the same. In modern parlance, “Do the Crime. Do the time.” Or, as it’s also said, “Pay back is a bitch.”

Punishment for unrepentant wrong-doing can take many forms. The consequences of breaking human laws include fines, jail-time, and in the extreme, death.

But on a deeper level, over time, retribution for violating Natural Law is visited in many forms, from mental or physical disease, to personal, professional or financial misfortune.

Consequences of misdeeds often return on the psychological level. Carl Jung, the Swiss analyst who popularized the concept of archetypes, also wrote the introduction to the Wilhelm/Baynes version of the I Ching. He noted the unintended kickback from rejecting the basic axioms of religion and natural law with mere reason. There are consequences not only for decision-makers, but also those they influence.

In sum, Jung noted that modern thinkers have made a fatal mistake. The facts of inner life can’t be driven out of existence by arbitrarily banishing them from the decision-making equation. Saying God doesn’t exist doesn’t make it so. It just leaves the unbeliever at the disadvantage of being cut off from the center.

According to Jung, denying the facts of inner life has the effect of burying rejected aspects of the whole in the “unconscious,” where they continue to reap havoc on our daily lives. Politicians and journalists under the influence of unacknowledged emotional demons “unwittingly let loose psychic epidemics on the world.”

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Here is a picture of the Law of Karma (a practical function of Natural Law). It resides at the middle, energy level of the Life Wheel associated chi, prana and emotions. Beliefs (at best, emanating from conscience – the domain of Divine Law – and experienced as intuition) trigger emotions. In turn, beliefs fueled by passionate feeling drive actions which produce results of the surface level — the domain of Human Law:

 

Law of Karma

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The “more” to the issue of ethics suggested above is this. Because karmic return emanates from the energy level, functional ethics necessarily has a DYNAMIC component. What’s right depends to some extent on the specifics of time, place, person and historical context.

For example, while the motive – compassion – remains constant, the correct actions taken to express this motive change with the situation. Working in a day care environment with an unruly child who doesn’t know better will require different methods of correction than would dealing with a raging psychopath who intends someone you dearly love violent, deadly harm.

For this reason, the best leaders, and the most successful people in every area of life, are the ones who are most self-aware, the ones competent to link the unchanging innermost level of Motive with the fluctuating levels of strategic Purpose and practical Intent. (Hence the admonition,”Get your act  together!”)

Conversely, those who shun self-awareness, ignore the call of Conscience and go after what they want — others be damned — are a danger to themselves and others. In any case, while the Free Will to choose remains constant at the center, the unavoidable consequences implicit in the bargain will return in kind — it’s a package deal.

So here follows an Essay on Consequences:

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Essay 43. CONSEQUENCES

Unlike any kind of fortune-telling, prophecy, or magic, the I Ching does not tell the future, it can only analyze the present. Its use does not allow one to make forecasts, only diagnoses. If there were a comparison possible with a Western equivalent, it would not be to the crystal ball but to a chess playing computer program that analyzes the current situation in order to choose one of a number of options. — Cyrille Javary, Understanding the I Ching.

Quantum mechanics is a procedure. It is a specific way of looking at a specific part of reality. The only people who use it are physicists. The advantage of following the procedure of quantum mechanics is that it allows us to predict the probabilities of certain results . . .– Gary Zukav, The Dancing Wu Li Masters: An Overview of the New Physics

One of the principles of modern physics which has contributed heavily to current organizational theory states that matter is nothing but relationships. That’s the glue of an organization — relationships. Without honesty, there is no trust, and consequently, very weak relationships. — Alan Downs, Seven Miracles of Management

THE FRONT

The literal meaning of the root word is “to follow after.” Webster’s first definition of consequence is a result of an action or process, an outcome or effect. Second, it’s a logical result or conclusion, an inference. Third, it’s the relationship of cause and effect. Last, it’s defined as importance or influence, as in a high-ranking person of consequence.

Board games like chess challenge the intellect to think in terms of strategy. High ranking players, white and black, oppose each other. Contestants maneuver their pieces, the object being to take over the field. Pieces of different consequence are ranked by medieval social status as kings, queens, and bishops, down to lowly pawns.

Each has a proportional range of motion, pawns having the least. But, with persistence, pawns can traverse the field and change rank, becoming powerful players in the end.

The United States was founded in reaction to European governments that violated Natural Law, subordinating merit to class interests and siphoning the resources of workers to fill the coffers of a privileged few.

In contrast, the ideal of the original American dream honored the natural law of cause and effect. Every person was free to advance according to merit. Each was entitled to receive just compensation for honest work. All were entitled to protection of individual civil rights under the law.

Throughout history, there’s been a push/pull tension between those who respect the biblical maxim, “As ye sow, so shall ye reap,” and those who would make themselves exempt from the law. In nature, there are times of plenty and times of want, times of success and times of defeat.

Some, however, ignorantly try to short-circuit the process, by-passing the hard times that teach us humility, abusing human law to short-sighted, personal and political ends. They’d rather, by cheating natural laws, be ceaselessly, excessively prosperous, at the expense of others who suffer in perpetual want.

Rather than engage in the give-and-take process on the chess-board of life, where the light and dark, yang and yin, alternate in orderly succession, such people would fold the board, refuse to play, and withdraw from the life process. But even the attempt to evade natural consequences has consequences.

The I Ching, like the game of chess, is a miniature of the human psyche and of community relationships. Like playing three-tiered chess, working with the I Ching not only engages the intellect, but cultivates a keen sense of the hidden forces, deeply irrational and sometimes sublime, which drive and even occasionally inspire the players.

These disciplines teach us to make our choices in terms of cause and effect, mindful of long-term implications. They help us to overcome daily challenges with wisdom and grace, and prepare us to survive and prevail when confronted by opponents who would wipe us off the board.

The title Dancing Wu Li Masters refers to the Chinese word for “physics,” translated as “Patterns of Organic Energy.” Sadly, the logical connection to the I Ching wasn’t made. The Positive Paradigm of Change derived from I Ching — consistent with Einstein’s physics — holds the key to fundamental life questions which continue to elude physicists, social and medical scientists alike. Whether or not we follow through has dire consequences for future survival.

THE BACK

The opposite of consequence would be inconsequential, having no meaning or importance. However, the Chinese saying goes that even one small grain of rice can tip the scales one way or the other. Logically, if there is no action, there would be no consequences. But consequences also follow from failing to take action.

Perversions of consequences include attempts to break the cause-effect connection, either to act without paying the price or to collect unearned rewards. Out of laziness, fear or greed, wrong-doers attempt to cheat life, change the course of events by unnatural means. In the long-term, it never works as intended. Instead, violating Natural Law sets chain reactions in motion that explode when events reach critical mass.

Angel Calling

The Gate Keeper

Responding to a conversation between Jordan Peterson and Stefan Molyneux, Sorting Yourself Out, I wrote:

Practical tools I’ve acquired and developed could well serve to fortify your intellectual arsenals in the ongoing media battle for the hearts and minds of the general public.

. . . my work identifies an overlooked but fatal blind-spot in Western thinking. (I will elaborate on this at length in a post to be called “The Gate Keeper.”) Suffice it to say here that unless/until we restore a complete and correct paradigm to common understanding, the downward spiral of history will continue on its course unchecked.

This, then is The Gate Keeper post.

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The middle level of the Life Wheel is the missing piece of the knowledge puzzle, lacking which one cannot get from here (daily experience) to there (inner peace and truth).

The two-way gate keeper role of Natural Law in relationship to Divine Law and Human Law is pictured on the back cover of Conscience:

gatekeeper.jpg

 

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Here is the description of the e = energy level of the Life Wheel from The Handbook:

e  =  Energy

Much ignorance, misinformation and confusion surrounds the energy level of the Positive Paradigm. The state of chaos into which the world has degenerated attests to this deficiency, as well as the urgent need to correct it. Only the basics are described here, suggestive of further exploration.

The middle level is the domain of natural law, whose dynamics are mapped in the Chinese I Ching, the Book of Change. This body of knowledge has evolved over eight thousand years as sages continue to observe the operations of energy and document the repetitive patterns of change.

Natural Law maps the energetic underpinnings of the dynamic, physical world. It is experienced as the patterned recurring cycles of seasonal change, and is equally applicable to humans and their cyclical life changes: birth, growth, decay and death.

The middle layer is the realm of less tangible but still measurable states of energy, including electricity. More subtly, it is the chi, ki or prana described by Chinese, Japanese and Indian traditions as the life force which animates all living beings. In Greek and Christian contexts it correlates with the breath, the psyche.

These subtle energies influence internal psychological states and drive external human behavior, which in turn affects social relationships. Knowledge of these dynamics is essential to personal survival.

Effective leadership and the quality of life within organizations hinge on the quality of awareness brought to dynamics at this level. While some leaders understand the dynamics of change at a gut level as a matter of common sense, systematic logic and deliberate understanding would significantly improve the results of the decision-making process.

Those denied access to material and social resources are often forced inside. Of necessity, turning inward, they develop and depend for survival upon strengths drawn from the middle and center of the Life Wheel.

At times, material deprivation and hardships yield the opposite and equal blessings of in-sight and emotional fortitude. At other times, however, excessive investment at the middle level results in delusions, latent with the potential for erupting into violence.

In any case, making a virtue of necessity by rejecting the material world prevents completion of the pattern. It can’t correctly be equated with spirituality.

Cultures which enforce an exclusively materialistic worldview and deny the experience of everything not tangible and measurable place severe hardships on those whose inner lives are especially active. The Handbook gives ample opportunities to diagnose such imbalances, the better to remedy them.

Societies which deny their citizens practical outlets for articulating and harnessing inner energies creatively can literally drive people crazy, to suicide, or at best, underground. Many “sensitives” survive by channeling socially banned, unacceptable awareness and longing for self-fulfilling adventure into the arts: music and literature, including romance, murder mysteries and science fiction.

This is a great loss to society. The world would be better off if high-energy, creative individuals were identified as potential leaders, trained and given employment options accordingly.

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Awareness of the middle energy level equated with emotions has recently been brought back into fashion in the guise of “emotional intelligence.” But why has the middle, Gate Keeper level for so long been relegated to the realms of the taboo and banned from conscious awareness?

Certainly laziness is one problem. Cleaning out one’s personal emotional swamp can be very hard work.

Furthermore, untamed and unharnessed, it can be very dangerous. When polluted, the middle energy level  houses the inner demons of terrifying, repressed memories. It is the storehouse of our socially unacceptable worst fears and imaginings.

This leads to a fateful fear of self-awareness. For there are times when one shouldn’t believe or follow one’s inner voices. Disciplined, discriminating thinkers (in the pristine meaning of the word) know that not all of them emanate from the Source of truth and light:

. . . the Positive Paradigm also accounts for the actions of destructive and evil people throughout history which give Page pause. Despite claims to the contrary, such actions are not the result listening to the inner voice of conscience. Evil actions are the mark of unbalanced extremists who have been misled into following the seductive voices lodged within the middle, sub-rational level of the Wheel.

Destructive leaders are heeding not the innermost voice of Conscience, but the clamor of the Seven Deadly Sin-Demons — starting with Pride, followed by (and often in combination with) Anger, Avarice, Gluttony, Lust, Envy and Sloth. Modern day demon off-spring include Separatism, Exclusiveness, Arrogance, and Self-Serving Competition.

What’s dangerously missing from the prevailing, exclusively materialistic paradigm of empirical science — a glaring gap which the Positive Paradigm of Change fills — is a universally acceptable reality map which includes the sub-rational middle level with all its dangers, but in its complete and correct context: contained by the super-rational level of intuition on one side and by the rational level of practical experience on the other.

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An important reason why the middle level has gotten such a bad rep and is rejected by religionists is that, taken out of context, it becomes the stuff of nature worship, paganism and worse. As guest of an extended family of Frank Lloyd Wright apprentices om Spring Green, I heard their stories of how romanticizing nature while rejecting its Source can end in murder, mayhem and untold miseries.

This is why in The Handbook, Axiom One emphasizes the importance of living according to a complete and accurate paradigm. The shadow side, the caveat, warns of the risks which follow from distorting that paradigm:

AXIOM ONE

A complete and correct paradigm is the key to personal well-being and success.

The empirical, measurable physical world of tangible objects and daily experience has its origin and end at the creative center of the Life Wheel. The unseen drives the seen. The invisible precedes the visible. Inspiration precedes actions which in turn produce results.

Therefore, the quality of daily life depends on the quality of belief systems. If the paradigm held is complete and accurate, it leads to consistent action that yields successful, beneficial results. When paradigms are incomplete and inaccurate, however, they generate inconsistent actions which lead to failure, pain and suffering.

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ADDENDUM

The Life Wheel model formulated as the Positive Paradigm of Change is NOT an arbitrary mental confabulation, as are the highly toxic, relatively modern ideological -isms: Marxism, Communism, Socialism and the like. The consequences of fractured, dissociated ideologies begin with personal fragmentation but have the potential to escalate into genocide. The fractured Life Wheel looks something like this:

World gone mad

Significantly, the root of the word “sin” comes from an archery term meaning “to miss the mark.” If the center of the Life Wheel represents the ultimate goal of enlightenment, than any belief system which rules out that center, or attempts to subordinate its power to personal agendas, misses the mark indeed.

The complete and accurate paradigm (belief system) embodied in the target-like concentric circles of the Life Wheel is simply a fact of life, known and taught by the ancients for thousands of years. (Violate it at your own risk.)

It’s not coincidence that yogis describe inner experience in images that evoke the Life Wheel. They speak of increasingly deeper layers as “sheathes” and the process of getting to the core as “peeling away the layers of an onion.” Nor is it coincidental that the word “yoga,” which means union, refers to linking and prioritizing the levels of the Life Wheel so that all are present, balanced and operate harmoniously.

But, of course, arrogant academics will ask, “Where is the proof?”

The yogi’s answer: “In direct experience!”

This is the accomplished meditator’s answer to the skeptical agnostic and antagonistic atheist’s challenge: “The bad news is, it’s like trying to explain what colors look like to a blind person, or how chocolate tastes to someone who’s never had any.

The good news, however, is that inner truth can be known by direct experience. And there are means and methods for getting from here to there.”

Were you to ask a Zen master how to achieve enlightenment, the simple answer you’d probably get is: “SHUT UP!”

In gentler form, the Yoga Sutras of Patajani offers the same solution.

The yogic process involves going step-by-systematic-step deeper into the Life Wheel. The preliminary stage is to heal and strengthen the physical body which correlates with the material surface of the Wheel. This is called Hatha Yoga. Here, the object of physical exercise is not to make oneself attractive to potential mates, but rather to stabilize the physical body so that distractions of pain and disease are eliminated and the body is sufficiently stable to sit somewhat comfortably for prolonged durations of time in meditation.

The next two steps, called the five yamas and five niyamas, (sometimes compared to the Ten Commandments) are disciplines of social behavior. The point is that one’s character must be sufficiently developed in relationship to others to assure that the knowledge and subtle powers which accrue in advanced states of development will be used constructively, in harmony with the greater good.

Significantly, Pranayama, exercises for regulating the breath (prana) are then introduced to link the surface with the middle energy level of the Life Wheel. Breath control practices relax the body, calm the emotions and quiet the mind. [Building on this tradition, mindfulness therapists instruct stressed clients to take a deep breath.]

Only then are the next steps of contemplation and introspection prescribed. (It is at this point of inner development that querying the I Ching for the purpose of increasing self-awareness becomes an especially helpful discipline.) Finally, meditation prescribed.

It is important to note that the deeper one delves into the Life Wheel experience, the quieter the mind becomes. Thoughts become less fragmented and noisy. Brain waves become harmonized and increasingly slower until the mind achieves the rest of complete stillness. Hence, by the disciplined practice of intentional, systematic methods, one achieves the inward state of grace which scriptures prescribe: “Be still and know that I AM God.”

So western sciences serve to confirm what yogis have taught from direct experience. The following illustration shows how the science of brain waves experienced by meditators (and musicians!!) can be plugged into the Life Wheel. The increasingly deeper states of awareness which sutras describe are the waking and dream states which then slow and relax into the REM state of dreamless sleep. These correlate with bio-feedback measurements of increasingly slower vibrational patterns: the beta, alpha, theta and delta states.

 

brain waves

As an aside – here’s a topic that bears investigation by Western psychologists, particularly those with a Jungian bent. This geometrical construct is consistent with, and may even explain, the fact that careful observers of human experience, especially who aspire to self-knowledge and self-actualization, are persuaded of the significance (sometimes helpfulness) of dreams.

Freud, for example, held that daily events are nested within an encompassing dream state – a field rich in information beyond ordinary access. Small wonder. For, as shown here, the dream state is foundational to the material world. Located within the middle Gate Keeper layer of the Life Wheel, it resides at a deeper level, therefore closer to the experience of light and illumination than the waking state which is invested in primarily tangible, measurable experience.

Be that as it may, the accomplished yogi, one who experiences what has been called “Christ consciousness,” links the levels into a single continuum of awareness called “turyia,” living both here and there. Awareness of the silent core is consciously present while fully awake. One’s daily reality is clear and consistent with one’s dreams as well as with deepest knowing.

On a personal note, as someone who grew up saturated in classical music, I experienced an easier time than most in relating to yoga sciences. String music served as my particular bridge to inner realms of experience.

The following is a description (my emphasis added) of a book that speaks to how this might be so, another example of applying western brain sciences to confirm ancient wisdom: Don Campbell’s The Mozart Effect: Tapping the Power of Music to Heal the Body, Strengthen the Mind, and Unlock the Creative Spirit:

Anyone who has ever seen a two-year-old start bouncing to a beat knows that music speaks to us on a very deep level. But it took celebrated teacher and music visionary Don Campbell to show us just how deep, with his landmark book The Mozart Effect.

. . . The Mozart Effect has a simple but life-changing message: music is medicine for the body, the mind, and the soul. Campbell shows how modern science has begun to confirm this ancient wisdom, finding evidence that listening to certain types of music can improve the quality of life in almost every respect. Here are dramatic accounts of how music is used to deal with everything from anxiety to cancer, high blood pressure, chronic pain, dyslexia, and even mental illness.

. . . Campbell asserts that the kind of noise to which one is exposed can have important effects on mental and bodily health. As a trial, try protecting your hearing for a few days from the continuous barrage of noise in a typical urban environment; it really does seem to improve one’s attitude and fatigue levels.

Where Campbell’s ideas become more provocative is in the realm of music. Supported by much anecdotal evidence, he proposes that Classical music with a big “C” (the music of Mozart’s period) can reach out to those who are mentally isolated from their fellows, like the autistic, and can help infants react and think better. In addition, the music of Mozart contributes to the improved functioning of the higher cerebellar functions, including the ability to deal with logical and mathematical concepts, while contemporary rock actually decreases mental acuity.

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In Why Our World is Hell, JBP comes close to I Ching awareness. On 08-19-2017, I responded:

28:35 “Your nervous system is evolved to tell you when you’re in the right place at the right time.” This is Lao Tze’s definition of “virtue,” the Te in Tao Te Ching, a book permeated by the wisdom of its ancient, foundational antecedent, the I Ching.

Respectfully, the science (meaning “with knowledge”) of cyclical nature of change has been masterfully encoded, if not articulated, in the seriously underrated, misunderstood I Ching, The Chinese Book of Change. See Common Sense Book of Change (CSBOC) shown on rethinkingsurvival.com.

Hint: ideograph for I Ching looks like DNA strand, not coincidentally so.  

Also — urgently — please see last 5, soon to be 6, posts directed to JBP which describe use of Life Wheel as another, more accessible I Ching derivative. All this offers the KEY to canon of your map work. Consider it the meta-map — the ultimate map of maps. All best, Patricia West

Later, Jordan Peterson describes Nietzsche’s take on the consequences of scientific materialism:

32:45. Nietzsche said that the destruction of [a world view] with God in the center, replaced by materialistic science, was a CATASTROPHE and we would pay for it with millions of lives.

In response, I posted this second comment:

NB. Another “catastrophic” consequence of hollowing out (flattening) the multi-dimensional Life Wheel into the exclusively materialistic paradigm of modern “science,” was that the value and proper use of the I Ching was ruled out. It reduced a mystical magical decision-making manual into a trivial, superstitious sort of divination, fortune-telling game.

In fact, it resonates at the e = energy level of the Wheel, and in its two-directional Gate Keeper function, has the potential to help make the unconscious conscious — to lead from confusion to non-physical guidance experienced as intuitive “knowing” and then direct experience of the Source of that knowing. [This is followed by completing the circuit, returning to the world as a visionary capable of positive action.] Jung, who wrote famous introduction to Wilhelm/Baynes translation of the I Ching, sensed this.

See https://rethinkingsurvival.com/2017/08/07/the-gate-keeper/

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The Many Faces of Discrimination

Sorting Yourself Out, a fascinating conversation between Stefan Molyneux and Jordan Peterson, is a  demonstration of critical rational thinking at its best. In response, I’m sharing these earlier thoughts on reason and discrimination.

Up front, I’ll tell you, I’m not persuaded that critical thinking, even at its finest, is enough. I explained why in The Handbook:

Reason is necessary but not sufficient. When used to link the material surface with the middle and inner levels of the Life Wheel, it is a powerful tool. When turned against the life force, elevating itself as if it were the exclusive way of knowing, it presumes to judge what is beyond it. This is hubris, the catalyst of tragedy. [As bureaucratic regulations example] Rationality in the extreme changes into its opposite, producing desperately irrational results.

In Conscience, I elaborated on the uses and political abuses of reason:

Epistemology is the branch of philosophy which defines the rules of knowledge at any given time/place, setting limits by its answers to these questions: What can be known, how, and by whom?

Answers have political overtones, often assigning roles according to class, race, age or gender. Rules governing who may know what drive cultural decisions regarding the distribution of wealth, power, social status and access to legal protections.

Empirical science respects only information known through reason. Universities train students to dissect and analyze with quantitative and verbal skills. At its best, reason is a tool of constructive discernment, capable of articulating both tangible and intangible information.

With proper training, it can be used to harness the sub-rational, serve the super-rational and link the two, balancing their extremes. As such, reason is a harmonizing function.

However, using reason to rule out, avoid or even demean awareness of sub- and super-rational experience is an abuse of the critical faculty.

Though this might sound dry in the abstract, the story excerpted in Rethinking Discrimination of my working as an Affirmative Action Consultant for the Wisconsin Association of School Boards gives it a human face.

Further, in The Tower of Babel Dilemma I wrote:

It seems to me that language has devolved into quite the opposite of the English I’d learned to love and respect in high school. There, we were taught to regard language as the premier tool of logic. When used with Sherlock-like diligence, applied the powers of keen observation and heightened awareness, it could solve mysteries — not only to detect the crimes of evil-doers and the nefarious plots of national enemies, but to unravel the mysteries of life and the universe.

Turned inwards, used with self-honesty, language is essential to cultivating self-awareness. For the truth-seeker, language is a necessary vehicle of information both on the inward quest and on the return journey outwards to share results.

But even people with the best of intentions use the same words to mean very different things. They miss each other coming and going, only vaguely aware of the disconnect.

. . . Instead of being used as a means for unifying human beings, language is often degraded into chaotic paralyzing noise – a weapon for stirring up animosities, division and confusion.

globe bullet size

As one example, the following Essay on Discrimination plugs the many definitions of the over-used and abused word “Discrimination” into the levels of the Life Wheel.

ESSAY 19. DISCRIMINATION

We experience ourselves, our thoughts and feelings as something separate from the rest. . . this delusions is a kind of prison for us . . . Our task must be to free ourselves from the prison by widening our circle of compassion. . We shall require a substantially new manner of thinking if mankind is to survive. — Albert Einstein

Dealing exclusively on a rational level with an issue like discrimination which is deeply emotion-laden (sub-rational) on the one hand, and highly value-laden (super-rational) on the other, fails to acknowledge and draw on the levels where problems begin and where solutions can be found. — Patricia West, Positive Action: The Next Generation

Seeing and hearing are like food and drink; you need them every day, but you also need to digest and eliminate them every day. If they are not digested and eliminated thoroughly, they remain in the gut, eventually producing illness.Taoist Meditation, trans. Thomas Cleary

THE FRONT

Three levels of definition attribute opposite, contradictory meanings to the single word discrimination. In the context of Affirmative Action legislation, failure to recognize and sort out this confusion has resulted in muddled perceptions its purpose, inconsistent implementation and half-hearted compliance.

The Oxford English Dictionary’s rational definition of discrimination posits a neutral function of mind. To discriminate is to distinguish with the mind or intellect; to perceive, observe, or note the difference in or between.

As an analytical tool, discrimination is the neutral function of mind used to dissect a situation’s parts and deduce cause/effect relationships amongst them. As a tool, effects of its use, whether creative or destructive, depend on motives and competence.

The final definition adds a preposition: against. To discriminate against is to make an adverse distinction in regard to, to distinguish unfavorably from others. This negative definition is the sub-rational use.

It describes abuse of the critical faculty of mind to separate, distance and subordinate others, and to rationalize exploitation. Discrimination as a function of biased, negative emotions such as fear, hate, envy, arrogance or greed is the polar opposite of objective analysis.

Still further from the rational meaning of discrimination is its super-rational definition. It is not included in The Oxford English Dictionary. However, in Eastern scriptures, the highest function of mind is called “buddhi” (hence the name Buddha), translated into English as “the power of discrimination.”

This usage alludes to the ability to see through deceptive illusions, to recognize the eternal in the midst of change, to be aware of all-pervading spirit operating within gross material forms.

While rational discrimination is neutral and sub-rational discrimination has separatist results, the super-rational function of discrimination is unifying in effect. Depending on the user’s mind-set, the I Ching can be used to serve rational, sub- or super-rational motives.

Ideally, it’s used to facilitate the process of mental metabolism. When the senses are overloaded with impressions, the Book of Change can be approached as a discipline for settling the mind and organizing one’s thoughts sufficiently to define the immediate situation and ask questions about it.

As negative emotions surface, they’re named and released, not unlike the process of separating toxins from useful nutrients, eliminating them as waste. Rational thoughts are then simplified, prioritizing essentials and aligning them to basic purpose. Then, when emotions and rational mind are harmonized and stilled, the higher mind is invoked. It is in this state of tranquil revere that one pierces the veil of ordinary thought, allowing the transcendent awareness attributed to genius to come forward.

Einstein, for example, acknowledged that his famous e = mc2 formula came in a flash of inspired contemplation. He faulted his peers for what he called the “fateful fear of metaphysics,” a pernicious prejudice that’s easily as dangerous as racism or sexism.

Here are levels of discrimination placed in their Life Wheel context:

Discrim2.jpg

THE BACK

Mercy and compassion ameliorate the effects of negative discrimination. Introspective activities like self-analysis and use of the I Ching promote the positive capacity to discriminate, make correct decisions, and act wisely. In human law, the opposite of discrimination is justice and equity. In an equitable society, wisdom is promoted as the foundation of harmony and order.

In an unjust world, the discipline of positive discrimination is neglected. Ruthless extortionists in positions of political power will kill to prevent discriminating thinkers from recognizing and opposing their abuses. Tyrants promote negative discrimination. They exploit hatred, weakening their people by turning them against each other, conquering by dividing them.

Two Out of Three Ain’t Enough

 

Eight months that seem like a life-time ago, I wrote the LinkedIn article I’m sharing below, along with excellent comments made to the post.

At the time, I was rethinking the empathy aspect of writing about the Positive Paradigm. Now, I’m about to launch another approach, one focused on healing on all three levels. Again, unless the three are present in a balanced, integrated way, it’s not sufficient.

As an intriguing book I’m reading explains, wholeness and holiness are necessary compliments. It expands on the Phoenix Response as my comprehensive approach to transcending adversity, when mere physical survival is not enough.

I’ll explain as I go what I mean. But, for today, for starters, here’s a recap of the basic concept, the spring board of what’s to come.

It concludes with questions that invite your feedback, the better to adjust to meet your specific needs in future articles. What do you think? And thanks.

 

pinnacle-sized

Two Out of Three Isn’t Enough

Some leaders are satisfied to sing along with Meatloaf, “Two Out of Three Ain’t Bad.”

But Authentic Leaders know better. It ain’t enough.

As I’m learning the hard way, when any part goes missing, everything suffers.

Bear with me. I’ll share why three-out-of-three is a must for me – and for effective leaders in every walk of life.

The Life Wheel — the Positive Paradigm based on the Unified Theory Einstein had, though he didn’t know it — is the personal Truth I’d dearly love to share with the world – starting with you.

IF

From Rethinking Survival:

This familiar atomic structure repeats smallest to largest in the patterns of nature, from snow flakes and intricate flowers to spiders’ webs and sea shells. Similar symmetrical patterns repeat worldwide in the art of every culture — including the prayer wheels of Native Americans, the colored sand mandalas of Tibetan Buddhists, the stained glass windows of European cathedrals and the intricate geometrical patterns that cover Muslim Mosques, to name but a few. They offer proof of the universal awareness of a central inner reality, of an inner structure common to all humanity, and to a continuity of experience deeper than individual lives or transitory cultures.

The Life Wheel reflects the perennial philosophy shared in common by the world’s enduring wisdom traditions – free of historical baggage. It is equally compatible with yoga and modern physics. It converts easily into a method for introspection and decision-making. Like a modern day Book of Change, it has the potential to become the best friend of change agents everywhere.

The value unique to the Life Wheel is, because it highlights the innate potentials we share in common, it serves as a foundation of common discourse.

Just as importantly, from personal experience, I’ve found the Life Wheel to be a great tool with virtually universal applications. Point it like a laser beam in any direction. It illumines the field.

In Authentic Leaders Depend on the Center I presented a variation on the Wheel – the MPI (Motive-Purpose-Intent) Standard – used to increase self-awareness.

One LinkedIn connection really got it! After a back-and-forth exchange, he commented:

I can also see how the MPI can work in a variety of contexts, both religious and secular. In fact, I think it could have virtually universal application – – – I hope it catches on!

BUT – it hasn’t. Not yet. For that I take full responsibility.

I have yet to demonstrate how I use the Life Wheel for introspection and goal setting. I have yet to show how it can be adapted as an analytical tool for virtually any purpose.

I haven’t effectively explained that this picture answers the plaintive question, “Why can’t we just get along?” Namely, very few of us work from a unifying concept of our common humanity. We were never taught the basics of natural law, much less how to live in harmony with it and each other. )

I’ve failed to communicate powerfully enough the connection I see between the Life Wheel and its potential to relieve human suffering. Those who’ve been taught to look for fulfillment on the shallow surface have been set up for a world of hurt. Joy returns when we know where to look, when we finally return our focus to the center, where eternal love resides deep within the heart of hearts.

The Wheel explains today’s pervasive sense of loneliness, a result of living exclusively on the noisy, frantically busy surface. It offers a hopeful, alternative life picture. When we reconnect with the center, we know that we are never, ever truly alone. Not possible.

SO – why hasn’t all this vitally important stuff been successfully communicated? In retrospect, I’m recognizing I have yet to live up to my own “three-out-of-three” standard!

For one thing, I’m still building the technical skills needed to do the Life Wheel idea justice.

For example, my first LinkedIn article, Boundary Spanners Connect at the Center, isn’t illustrated. In September of 2014, I didn’t yet know how to create images with photo-shop software. Though I’ve come a far distance in the ten months since then, I am still picking up necessary skills on a daily basis.

Just as importantly, I’m getting important feedback that my communication skills need work. Which is different from language skills. In fact, past academic background sometimes gets in the way. I’ve been faulted for seeming so precise and confident that I’m intimidating. Makes me very very sad. Not at all what I intend.

For this, the recent process of writing a guest post for authorunlimited was good medicine. I submitted a draft on the suggested subject: The important difference between knowledge and knowing. Cathy Presland emailed back an edited version.

Ouch!

Fortunately, I had an inkling as to why she made changes. I already saw her most excellent article Writing with Empathy and taken it to heart. I also followed the link to Seung Chan Lim’s video, How empathy fuels the creative process. Like magic, on that particular day, his message was exactly what I needed to hear.

My sheepish Aha. In my rush to get from “here to there,” from surface results to common understanding, I’ve been leap-frogging over the linking, middle level of empathy.

So I can tell you from sad experience, two out three – ideas and technical skills without empathy –ain’t enough!

Cathy’s quote reminded me:

In the words of George Bernard Shaw, “Do not do unto others as you would have them do unto you—they might have different tastes.”

In other words, I have been writing as if LinkedIn connections all understand and agree that everyone, everywhere shares the same center in common. But “it ain’t necessarily so.”

True, boundary spanners, no matter where they start on the surface of Planet Earth, meet at the universal center. But not everyone sees the value in being a boundary spanner. It’s on me to accept this, adjust and improve accordingly.

So back to the drawing board. As part of the Under Construction operation, I promised to restore empathy to the larger picture, accepting that not everyone is boundary spanner. And remember, respectfully, that many are not only asleep but perhaps a bit afraid of waking up.

Yet my worst worry remains. Unfortunately, it usually takes a horrific wake up call to shake people out of their complacent slumbers. From Rethinking Survival:

While we all have the option to remember who we truly are, most of us are like Lambert, the sheepish lion. It takes a smack with a two-by-four upside the head before we’re finally ready to wake up. Often it takes the form of life-threatening danger to those we care for. A personal health crisis will also do the trick. So will job loss or a run-in with natural disaster.

But, like Dorothy stranded in the Land of Oz, when you want dearly enough to return “home,” you can click your heels whenever you chose — and come to find out, you’re already there.

My preference, which I’d dearly love to share with you is this. Rather than wait for inevitable shocks, when it might be too late to survive, I’d rather you be proactive. Use the tools for anticipating change I have to offer.

As I urged in Being Proactive in the 21st Century, make yourself ready to meet whatever unknowns life has in store, coming around the next bend or two.

Working with Life Wheel maps helps mindful, authentic leaders link the levels, making the three-out-of-three option possible. With it, we can choose to be true to ourselves and realize the vision of a positive future.

Bottom line: Change is inevitable. We can experience it as resisting, passive victims or as proactive agents of positive change. I’ve given you tools to put the choices for change in your hands.

Am I communicating yet? Questions? Comments? Please let me know how I can better meet your needs.

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COMMENTS

Mark Hayward st Head of Sales at TheSmallPicture.biz | NIKKEN Independent Consultant: Helping people to take control of their Wellbeing

 

No worries Patricia West, you made an instant fan out of me 😉

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Peter Fellingham sVice President of Engineering and Co-Founder at ProtoStar Inc

Hi Patricia, I enjoy your writing style. That said, one must write with a target audience in mind; at least commercially. Otherwise you are just writing for yourself.

Patricia West AUTHOR Blogger; Author of Books on Change, Einstein & Human Survival

When writing for authors as a guest of authorulimited, I welcomed the opportunity to write for a specific audience. Here, am focused on authentic leaders, albeit in every walk of life. If you (or anyone else) has another audience in mind, I’m open to your suggestions. : )

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Bob Hemmerle Senior Zen Practitioner/Baseball Umpire

If you get 1 world leader with nukes to understand this then when he sits down with the others he will have something worthwhile to share, Bravo

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Richard Lipscombe THE MEMES MAN

Patricia: This is a great post. I first read this quickly last night. I had an immediate reaction. You can not, we can not communicate with someone who does not hold to their ‘truth’. I re-read it now and listened to TED talk.I still think the same. Inside all of us is mass, energy, and light as a combination – it is what I call my ‘truth’. I can deny it. I can avoid it. I can run away from it. But I can never hide from it. Most people conceal it.

So most people can never ever admit to hearing your message. It is too painful. In simple terms they can not hear that change is your choice and to choose well for yourself you have to listen to your truth.

Most posts on LinkedIn help people to consider ‘change’ as a surface ripple, a mere happening, an entertainment, a dynamic shift without meaning, and so on. They can do this because this is a place for collectives, cliques, false wisdom, fashions, and fads. They welcome all that because it does not challenge the essence of who they are and thus it can never change them. Change their ‘truth’. Truth can be changed easily if you know what it is and embrace it. Truth is continuity – we cling to it even if we do not acknowledge its existence within us. Change to truth sets up a new continuity for us. Richard.

Patricia West AUTHOR Blogger; Author of Books on Change, Einstein & Human Survival

Thanks for your thoughtful comment, Richard. That courageously mindful folks are in the minority, everywhere . . . not just on LinkedIn. . . is the stuff of tragedy. But deep within we all harbor the latent seeds of heroism. As I said, Sooner or later comes the inevitable wake-up call. Last night, after posting this, I came across an excellent example of how 9/11 changed one leader forever. I highly recommend reading – and heeding – this article: https://www.linkedin.com/pulse/crises-changed-what-i-expect-from-leaders-gerald-hassell

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Cathy Presland Strategist, Trainer, and Editor-in-Chief at Author Unlimited

Patricia this is such a thoughtful piece — I love it! And the concept that we need all three of ideas, technical skills and empathy — I will take that to heart.

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Catherine Hamrick Communications Manager at the School of Agriculture & Natural Resources at the University of Delaware

On target–as usual. Thanks for shakin’ up my brain.