Tag Archives: Lao Tze

Rethinking SURVIVAL

Today’s post is written with a wink and a nod towards the venerable Bruce Lipton, who confirmed through science what the ancients earlier believed about our eternal spirit.

I’m winking because I totally empathize with the frustration you experienced, being ahead of your times, virtually unheard for decades. The good news is, however long it took, the public is finally getting there.

Being in my 74th year, I too have waited a long time, the patient custodian of work with the potential to alter the outcomes of our extreme times. This work augments yours.

I’m nodding towards you here, thinking perhaps getting your attention could make a difference in whether this vitally important work finally sees the light of day.

The stakes could not be higher, so here’s my best shot. But not to worry. I’ll keep it simple and interesting, so the taste of this sample leaves you wanting more.

My point has three parts:

  • Part One describes your discovery and how it validates ancient wisdomin particular, Lao Tze.
  • Part Two looks forward towards the work I could bring to the table. It complements both empirical science and ancient wisdom – in particular, the Life Wheel which embodies Einstein’s Unified Field Theory. (Yes, though unawares, he had, in fact, received it.)
  • Part Three looks at apparently contradictory definitions of “survival.” I place them in the context of the Life Wheel, the better to confirm that part of us which never dies, and, further, to suggest how best to use that knowledge to regenerate ourselves and in the process, create a better future.

Phoenix - sized

Part One. Here, in your own words, transcribed from a 2015 Youtube video, “A Message of Love,” is the story of your transformational discovery:

The most profound teachers I ever sat before . . . were so magnificent that I can’t fully put [their lessons] into words. Who were those teachers? They were the cells that I was working on in a petri dish. Talking to them. Watching them, day-by-day. Seeing how they lived. And then opening to the message.

That message?

They showed me from my point of view and my reference to life, that there was something called “spirituality” that I didn’t know existed. . . . And the moment I saw the mechanics of how a signal from the universe comes into my body-suit, my virtual reality suit. . . There was this instant of recognition. I said, “Oh my God! I can’t die!”

The result:

It was an OWNING of spirit. . . And the moment I owned it, a weight I never even knew I was carrying around . . . whoosh . . . disappeared. Because I became free for the first time to recognize I’m here for something other than my [mundane] life. I’m going to own who I AM. I’m a spirit that has come to this planet to experience and to create and to manifest heaven on earth.. . It’s an understanding that it’s all driven by love.

Now, in the Tao Te Ching, Lao Tze repeatedly confirms what you experienced as our inherent immortality. For example, Passage 16 describes the creative process:

16 quote

Conscious life continues on, rooted in a reality larger than a single lifetime. Passage 54 tells us:

54 quote

Passage 33 urges us to be steadfast in our experience of eternal life:

33 quote

Even further, when meditators intentionally pierce the veil of illusion, traveling back through and beyond time and space, they are, as Dr. Joe Dispenza puts it, “reborn in the same life time.”

Or, in your words:

I now have two lives. I have previous learning life. Struggle, anger, control, trying to fix everything. And I have post experience. A calmness. An understanding that it’s all driven by love. Even if other people can’t see through their filters of criticism, they’re still driven by love. Every one of you is a piece of all that IS. Every one of you!

The first Passage from my version, Two Sides of a Coin, gives words to the way ancients experienced travel beyond time:01

Tai Chi Tu

Part Two. Now, how do we identify and connect with that unchanging source, the “unified center achieved in stillness” of which Lao Tze speaks? Where is it located? Within us? Outside and all around us? Both?

To quote myself:

In working with wisdom traditions, I’ve become certain that each is striving to express a particular aspect of a single, unnameable Truth. Further, each is a mosaic piece of a larger picture. When the pieces are put together, the sum is greater than its parts.

The Positive Paradigm of Change adapted from the Life Wheel is that larger picture. It draws from wisdom traditions, both East and West. It is consistent with biblical teachings and the essence of I Ching philosophy. It is yoga-compatible. In addition, it’s equally compatible with modern science.

In Rethinking Survival, the Positive Paradigm of Change is described as:

. . . . a new, inclusive reality map, one people worldwide can easily comprehend and agree upon. It is equally compatible with scriptures and science, bridging the gap between them. It fulfills Einstein’s intuited search for the Unified Field Theory, picturing how all parts of creation are related, interwoven and interdependent.

Working with the Positive Paradigm empowers the “substantially new manner of thinking,” which, Einstein said, is necessary “if mankind is to survive.”

It looks like this:

Unified Field Theory

The Positive Paradigm wheels-within-wheels model consists of concentric circles around a common center. It places the three variables of Albert Einstein’s famous formula, e = mc2 (energy, mass and light) in a two-directional, infinite continuum.

This Synthesis Wheel mirrors the microcosmic structure of atoms as well as the macrocosmic structure of planetary systems. On the largest scale of magnitude, it reflects the in- and out-breaths of perpetually expanding and contracting universes.

This familiar structure repeats smallest to largest in the patterns of nature, from snow flakes and intricate flowers to spiders’ webs and sea shells. Similar patterns repeat worldwide in the art of every culture — including the prayer wheels of Native Americans, the colored sand mandalas of Tibetan Buddhists, the stained glass windows of European cathedrals and the intricate geometrical patterns covering Muslim mosques. They offer proof of the universal awareness of a central inner reality, of an inner structure common to all humanity, and to a continuity of experience deeper than individual lives or transitory cultures.

Elsewhere, I’ve described its value thusly:

This Wheel of Change is a paradigm, meaning a worldview. It offers a positive alternative to the prevailing, dysfunctional paradigms which cause so much misery. It is an inclusive reality map that accords with the way life truly is, showing the full spectrum of human potentials. It explains how the world works, how the individual fits into it, and what is required to truly survive.

Unlike exclusively materialistic, atheistic, hedonist or religionist paradigms, all levels of experience are present, and in balanced, aligned relationship with each other. Nothing is missing. Nothing is out of place.

This paradigm pictures an elegantly simple yet complete reality map that meets the standard of Occam’s razor: maximum inclusiveness with greatest simplicity.

I explain the levels, with this caveat:

Yoga scriptures correlate the three levels of the Wheel with three different states of consciousness. Most of us experience the states of waking, sleep and dreamless sleep separately. However, it is possible to experience the entire continuum simultaneously while remaining fully conscious.

In the terms of modern brain science, this is accomplished by not only integrating functions of the right and left hemispheres of the brain, but by simultaneously coordinating the full span of vibrational brain wave frequencies from fastest (beta) to slowest (delta). The fully enlightened sage’s experience of linking the levels is called “turyia.” In that state, a highly accomplished being is said to be “here and there at the same time.”

The concentric circles aren’t literally separate and discrete. Rather, they are a continuum along the infinite spectrum of creation. Within each layer are numerous distinctions verified only by direct experience. For the sake of the following discussion, however, the three levels are described as if discrete, starting from the surface of the Wheel and moving inwards.

And with that said, here are the three states:

m = mass. The outer rim of the circle is the realm of the material, manifested world of creation. This level is the abode of empirical science which measures tangible, measurable things. It is the plane of duality, the fluctuating ebb and flow of mortal life, the ups and downs of daily experience.

It is the realm into which public school education too often squeezes and flattens children. This is the level of which Einstein said, “The only thing that interferes with my learning is my education.”

Those focused excessively here are unduly attached to material possessions as well as to money, social status and institutional power. Here appearances are more important than substance. Saving face replaces authentic virtue.

Paradoxically, out of balance, abundance on the material plane seems to foster an insatiable sense of lack. Limited connection with the center breeds insecurities and greed. The infinite variations on the same eternal forms are misconstrued as grounds for cultural conflict and competition for illusory supremacy.

When people live primarily on the surface, with the middle (primarily “unconscious”) level clogged and in conflict, systems break down. Attempting to fix problems caused by this inner turmoil at the superficial level can not achieve any lasting, qualitative improvement.

e = energy. Much ignorance, misinformation and confusion surrounds the energy level of the Wheel. The state of chaos into which the world has degenerated attests to this deficiency, as well as the urgent need to correct it.

The middle level is the domain of Natural Law mapped in the Chinese I Ching, the Book of Change. These changes are the energetic underpinnings of the dynamic, physical world, experienced as the recurring cycles of seasonal change, as well as humans cycles of birth, growth, decay, death and rebirth.

The middle layer is the realm of less tangible but still measurable states of energy, including electricity. More subtly, it is the chi, ki or prana described in Asian traditions as the life force which animates all living beings. In Greek and Christian contexts it correlates with the breath, the psyche.

These subtle energies influence internal [most often ‘unconscious’] psychological states and drive external human behavior, which in turn affects social relationships. A clear understanding of these dynamics is essential to personal survival.

Now, as you’ll recall, I earlier asked, “How do we identify and connect with that unchanging source, the “unified center achieved in stillness” of which Lao Tze speaks? Where is it located?”

The answer rests deep within the levels of “Light” and “Source of Light” at the central hub of the Wheel:

c = light. The hub of the wheel, the Source of Light, is innermost state of being. It is silent yet fertile, that from which all forms emanate and to which all return. It is the alpha and omega, the ultimate and exclusive source of infinite light and power.

Merging with this all-encompassing source of consciousness is what scriptures refer to, quite literally, as “enlightenment.”

The deepest center is the original seed of life from which creative solutions and new beginnings emerge in answer to the prayers and sincere efforts of those who hear and do. It’s the unfailing source, deeper than ephemeral fears, which gives survivors the inner strength to withstand the sudden shocks and catastrophic changes of Titanic times.

The experience of light is described with worlds like inspiration, intuition or guidance.

Unlike the levels of mass and energy, which can be described at length from experience, the center of light is best honored in silence. Or at least as few words as possible.

0 Hush

Here’s just one example of the myriad ways the Life Wheel is adapted to picture deep understanding. It plugs Passage One into the levels of the Wheel, depicting Lao Tze’s travel away from previous life learning – struggle, anger and control on the outer rim of the Life Wheel – towards the innermost, post-experience of supreme calm.

Inward-pointing arrows trace the path of release; outward-pointing arrows point towards physical manifestation. In the words of the biblical God of Moses, this repetitive, full-circle dynamic is spoken as a command: “Return unto me and I return unto you.”

II-8 rev

Way cool, huh!

Part Three. At the outset, I promised to look at apparently contradictory definitions of “survival” by placing them in Life Wheel context. Briefly, it’s important to rescue the word from the negative context of stress. Survival emotions are counterproductive. However, survival also means to continue to exist through dangerous situations, to live when death seemed imminent. It can be associated with being alive and enduring. Viable ancient customs and beliefs, for example, are said to survive through the ages.

The ongoing concern of this website, RethinkingSurvival.com is based on this premise:

Human survival, Einstein warned us, can no longer be taken for granted. Tipping the scales of history in favor of survival depends on freeing ourselves from the mental prison of limited, delusional thinking.

Again, quoting myself:

Chances of success in life are slim to none without an accurate reality map. It’s imperative to have a complete picture of your potentials along with a correct understanding of the world around you, and what’s required to survive in that world. Basing decisions on a worldview that’s distorted, incomplete or otherwise out of synch with the way things really are seriously diminishes chances of survival. In times as dangerous as these, it’s more important than ever to make sure you’re operating on complete and correct information.

To the point, just briefly, I’ll introduce the Fifth Axiom derived from the Positive Paradigm. “History Is Neither Progressive or Linear, Nor can Human Survival Be Taken for Granted.”

The final Corollary E: An apparent death sentence makes time remaining all the more precious. In biblical terms, awareness of impending disaster is motive and opportunity to repent (meaning to change one’s heart and ways), and to atone (meaning to realign – be ‘at one’ – with the center), using the gift of whatever time is left gratefully, wisely and well.

Some will actually defy medical/historical prognosis and survive to carry on, whether it be here, in other dimensions or even different universes. (Science fiction fans of TV’s two-hearted, regenerating time traveler Dr. Who are well-acquainted with these possibilities.)

CONCLUSION

Bruce, your time has arrived. You get to travel the world, sharing your insights. I’d love to do the same. But mine has yet to come. The I Ching, the super-ancient foundation of Lao Tze’s wisdom, has yet to be reintroduced, refurbished, for survivors who urgently need access to the cosmic clock. Its 64 hexagrams (does that non-coincidental number make you think of DNA?! ), and each of the six-level AC-DC, binary-digital constructs are a short-hand representing the dynamic interactions amongst the six primary energy centers. . . tons of information is stored here like buried treasure to be recovered through diligent re-search. (Understatement.)

But, just maybe, my reaching out to a fellow early-adaptive thinker might change that. After all, within the quantum field of God, all things are possible!

N.B. I’ve already written a post for your compadre, Gregg Braden. On the drawing board is another, on Creativity and Genius, favorite words of another amigo, Joe Dispenza. So is a final one, The Universal Pattern.

Ripples in Time

 

 

Lao Tze & the I Ching Go Hand in Glove

The Tao Te Ching and I Ching compliment each other like the right and left hands of a pair of gloves. Working with either book illumines the other.

I’ll give you an example that compares and contrasts these two treasures.

SunriseSunrise

 

Starting at the beginning, here’s a Book of Change description of the Creative Source.

01 Creative Power

Now, look at the first passage the Tao Te Ching to see how Lao Tze expands on the same concept.

01

Receptive Openness, the compliment of Creative Power’s complete yang, is complete yin. The Common Sense Book of Change expresses it thus:

Passage 4 of Two Sides of a Coin: Lao Tze’s Common Sense Book of Change expresses the same vision this way:

04

Chinese landscape

The difference between these complimentary approaches is in their use. Work inter-actively with the I Ching to trigger inner knowing, making the unconscious conscious. Sit quietly with Lao Tze’s aphorisms, allowing them to serve as passages to higher levels of consciousness.

 

Truth IS . . .

Dr. Jordan B. Peterson says, “Truth is the handmaiden of love. Dialogue is the pathway to truth.”

I say, “Dialogue may be the instrument of coming to common understanding between individuals and amongst groups. But Truth has many levels.”

TruthLevels021713

At the center of the Life Wheel, Truth partakes of the absolute, unchanging source. But ephemeral manifestations of truth depend upon the focus and direction of travel – the inward or outward pathway – within the Life Wheel.

These distinctions serve to solve much confusion. Understanding them simplifies and clarifies experience.

“Hard evidence” partakes of facts and data verifiable by standard research methods. It lives on the ephemeral surface of the Wheel.

The truth of subjective opinions and feelings/emotions is also subject to continuous change. They reside at the middle level.

Absolute, unchanging Truth rests within the innermost center of the Life Wheel. Several bible study blogs elaborate on Truth at this level:

If we ever hope to determine if there is such a thing as truth apart from cultural and personal preferences, we must acknowledge that we are then aiming to discover something greater than ourselves, something that transcends culture and individual inclinations.  To do this is to look beyond ourselves and outside of ourselves.  In essence, it means we are looking for God.  God would be truth, the absolute and true essence of being and reality who is the author of all truth.  If you are interested in truth beyond yourself, then you must look to God.

References include:

Proverbs says, “one who speaks the truth gives honest evidence. (12:17)

Truth is also a quality used to describe utterances that are from the Lord. The psalmist tells God to “guide me in your truth” (25:5); the psalmist asks God to “send forth your light and your truth.” (43:3)

Ultimately, Jesus said,”I am the way, the truth, and the life…” (John 14:6)

Now, the absolute truth experienced and then described in scripture is unfathomable to most of us. As written elsewhere:

The bad news is, it’s like trying to explain what colors look like to a blind person, or how chocolate tastes to someone who’s never had any.

The good news, however, is that inner truth can be known by direct experience. And there are means and methods for getting from here to there.”

Were you to ask a Zen master how to achieve enlightenment, the simple answer you’d probably get is: “SHUT UP!”

In gentler form, the Yoga Sutras of Patajani offer the same solution.

As I’ve also written elsewhere, the path of a Truth is a two way street.

To know the truth, be quiet. “Shut Up.” “Be still and know that I AM God.” Travel the inward path from surface to center of the Life Wheel to reunite with the Creative Source experienced as Conscience.

If you want know the world, then reverse course. Move in the opposite direction. Extend outwards from stillness towards the manifest world on the hub of the Wheel.

Lao Tze puts it this way:

01

Phoenix - sized

On another tack, in two separate posts, I’ve written about truth as game. Popular shows you’re probably familiar with include TO TELL THE TRUTH and TRUTH OR CONSEQUENCES.

In Yes, AND. . . I wrote:

Bogus claims . . . remind me of the long-running TV game show, “To Tell the Truth.” In this format, three challengers are introduced to a celebrity panel, each claiming to be the featured guest. Impostors can lie and pretend to be the central character. Only the real one is sworn to tell the truth. Panelists are challenged to ask penetrating questions, see through deceptions, and correctly identify the truth teller.

In this game reality, the best liars are rewarded. But that’s not how it works in the real world. There’s nothing entertaining or ultimately rewarding about deceiving the public. Yet, at this stage of history, it’s nigh unto impossible for all but the most discriminating (in the positive sense) to tell the difference between imitators and the “real deal.” Shameless parodies of wisdom traditions abound.

As for Truth or Consequences, it may be well worth your while to check out the entire post. Here’s a snippet:

I remembered this experience while writing about Terry Silver’s three rules for winning an unfair fight. He advised Daniel-san, the Karate Kid:

  • If a man can’t stand, he can’t fight. So break his knees.
  • If a man can’t breathe, he can’t fight. So break his nose.
  • If a man can’t see, he can’t fight. So gouge out his eyes.

Granted, I appreciate what the monkey prohibitions were getting at originally. It has to do with the meditative discipline of Stillness. If the bans are a warning not to get entangled in negative situations that poison mental clarity, not to speak impulsively or slander others, and not to project dark side urges onto others, then fine. Otherwise not.

 

Angel Calling

Be Harmless, NOT Defenseless

Jordan Peterson is drawing predictable backlash upon himself.

Though a clinical psychologist, he seems irrationally intent on attracting danger, while at the same time, logically, persuasively but incorrectly protesting that retreating from conflict when you shouldn’t “will cause self-annihilation.”

The qualifier is “when you shouldn’t.” Sun Tzu, reputed author of The Art of War, is keen on the importance of knowing when to make strategic retreats. There is, after all, a time and place for every purpose under heaven.

Second, what does he mean by “self-annihilation?” As righteous warriors grounded in Old Testament faith know full well, the true Self is indestructible. So also, savvy martial artists who are seeped in I Ching wisdom trust that true identity is neither enhanced nor diminished by the dance of advance and retreat.

So what’s really at stake in pressing forward against the tide, against the grain, against the laws of nature? Why vent rage, disgust and contempt at despicable, treacherous, venomous opponents? If he exposes and humiliates them, however much deserved, they will mirror his negativity back – in spades. It’s called backlash. Every action generates an opposite and equal reaction. It’s a natural law of psychological physics.

There are other, wiser ways to shift gears — address valid grievances on higher ground without attracting inevitable vengeful retaliation.

Persisting in upping the ante, provoking human snakes, smells like pride to me. Hubris, to be precise. The stuff of tragedy in the making.

I am afraid for this highly articulate but unin-formed professor.

Here’s an example of the inevitable retaliation and escalating conflict he has drawn not only into his own personal life, but also into his neighborhood — not to mention the media.

On October 26th, 2017, he posted on Twitter: Those who consider themselves my enemies have been posting these all around my home neighbourhood.

Here’s the poster:

jbp

I tweeted back, “What else would you expect?” Afterwards, I realized that without this explanation, the remark wouldn’t make sense. Hence, this blog of explanation.

Phoenix - sized

Please understand. I do not write to humiliate or diminish Dr. Peterson. Quite the opposite. He has become to the current generation of young people what John F. Kennedy was to mine. A symbol of nobility. Of hope.

I remember as painfully as if it were yesterday what it felt like to me and my friends when we heard the news that his brains had been splattered by an assassin’s bullet.

I dearly want that NOT to happen again.

I’m writing to warn Dr. Peterson. To suggest ways to protect himself, not only for his own sake and for his family’s, but for those to whom he has become a hero – who would be shattered were he to come to harm.

To plead with him to rethink the limited psychology which allows him to rationalize such intensely emotional, dangerous risk-taking.

I’m writing to urge him to add to his armory of psychologies the survival wisdom of Lao Tze and the foundational attitudes prescribed in Patanjali’s Yoga Sutras. Their teachings have guided the lives of truth seekers of thousands years. There must be something of value to recommend them, having withstood this test of time.

For example, Dr. Peterson knows not whereof he speaks when he says, “Don’t be harmless.

Is he intentionally rejecting ancient wisdom by this word choice, or is he unaware of the significance of this virtue in ancient lore?

Lao Tze, in fact, uses harmlessness as his defense. It’s a time-honored strategy.

Here is a famous drawing of Lao Tze riding his ox. He is credited with writing The Tao Te Ching, which next to the Bible is the world’s most often translated scripture. It shows the enlightened sage as so intricately merged with the beast which carries him that they appear inseparable. This image represents the higher mind which has tamed and harnessed the energy of emotions. He uses them to carry him towards his destination.

Lao Tze on Ox

I will give you a hint of this survival approach to dealing with snakes excerpted from Two Sides of a Coin: Lao Tze’s Common Sense Way of Change.

snake

Passage 50 reads, in part:

Those who live by the law are protected by it.

They travel the world without being injured.

In the midst of hostilities, no one knows where to attack.

Wild beasts sense no openings to penetrate.

Enemies find no weaknesses to exploit.

Armies can’t locate a fortress to assault.

This accords with the following section about harmlessness used as defense strategy.

Non-Violence

Taoists abhor selfish meddling and gratuitous violence as equally destructive to individuals, society and the environment.

In this, their thinking is in accord with the most fundamental tenet of the yoga. Non-violence is the virtue listed first among the commitments which constitute the fundamental basis of yoga disciplines. The attitude of harmlessness, or non-violence, is the prerequisite upon which all more advanced spiritual practices depend.

In Sutra 35 of Book II, Patanjali informs us that:

When non-violence in speech, thought and action is established, one’s aggressive nature is relinquished and others abandon hostility in one’s presence.

Similarly, in Passage 55 Lao Tze describes sages as being accomplished in the ways of the ancient yoga masters:

Sages who master the infant’s harmlessness:

don’t startle wasps or snakes, and therefore don’t get stung;

don’t threaten angry beasts, and therefore are left in peace;

don’t bother birds of prey and therefore aren’t carried off.

Lao Tze describes non-violence as the cornerstone of social stability. In Passage 68 he tells us:

The best leaders act with subtle dignity.

Successful warriors move with alert caution.

Enduring winners shun prideful vengeance.

Good employers quietly support their workers.

The way of non-violence is the supreme treasure of communities

founded in the eternal Tao.

book header bird

Again, let me emphasize that I wish Dr. Peterson all the best. May he live long and prosper. Let him put on the full armor of God for protection. Give him the wisdom to tame his righteous indignation with the discipline of a seasoned sage. Let him survive as a shining inspiration to those who have come to treasure his innate nobility.

As yet, for whatever reasons, he remains unresponsive. The Catch 22 seems to be that since I’m not a well-known public figure, he assumes he has no grounds for communication. In Don’t throw pearls before swine, he says, “You cannot talk to people who will not engage in a discussion.”

So be it. He says he had no desire to engage in the legislative issue that catapulted him to fame, but felt compelled to do so. In exactly the same way, I had no desire whatsoever to write these blogs, but felt deeply compelled to do so. Unfathomable but somehow irresistible.

Whatever the outcome, at least I’ve done my best. And having done so, leave the future in trust to God’s will.

Angel Calling

Fresh Start

 With four equally compelling bogs on the drawing board, it was hard to choose which to complete first. An article Pinned Tweeted to Jordan B. Peterson’s account boiled it down to two.

Tim Lott’s Life Spectator article, Jordan Peterson and the transgender wars, bears the subtitle, “The psychology professor is in trouble with the transgender crowd. He is also one of the foremost thinkers of our age.”

The first choice from this article echoes a book in the works, The Phoenix Response:

He [Peterson – JBP] points out that the INRI inscription on crucifixes has a mystical meaning, apart from ‘King of the Jews’ — ‘Through fire all nature is renewed.’ Which means that in order to renew your soul, you have to die and be reborn repeatedly.

The second choice, however, is closer to practical home. So that’s where I’m starting today. Besides being the eve of a projected doomsday event, Saturday, September 23. 2017 is close to the Fall Equinox, the Jewish New Year — Rosh Hashona — a new moon and to Old Avatar’s birthday. He’s seated at his work desk, mentally traveling through Otherwhere space, to outward appearances reading through a stack of James Wesley Rawles books. “Do not disturb.”

Be that as it may, according to Lott:

More than 90 per cent of his [Peterson’s] audience are men, which seems a pity since there is nothing particularly gender-specific about his teachings. Why the imbalance then?

Because these men’s stress levels are very high,’ he says. ‘I’m telling them something they desperately need to hear — that there are important things that need to be fixed up.

‘I’m saying, “You guys really need to get your act together and you need to bear some responsibility and grow the hell up.”

Lott continues:

At this point, to my astonishment, Peterson begins to weep. He talks through his tears for the next several minutes.

Every time I talk about this, it breaks me up,’ he says. ‘The message I’ve been delivering is, “Find the heaviest weight you can and pick it up. And that will make you strong. You’re not who you could be. And who you could be is worthwhile.”’

They’re so starving for that message. Young men are so desperate for a pathway that they are dying for it. And it’s heart-breaking and terrible that this idea has been kept from them. . . . Some of the young men who come to my lectures are desperately hanging on every word because I am telling them that they are sinful, and insufficient, and deceitful and contemptible in their current form, but that they could be far more than that, and that the world NEEDS THAT. [emphasis added.]

Though hardly the masculine role model young men crave, I too grieve for their plight. But young women are just as much at risk! For many of them, a gentler, yin perspective on his intensely yang presentation of universal truths is what’s needed to bring his skewed audience numbers into balance.

For my story certainly includes gender-confusion issues. Here’s a snippet excerpted from the “Who I Am To Say” section of Rethinking Survival.

The specter of suicidal thoughts haunted my up-bringing. It’s taken me over fifty years to track this demon to its lair and tame it. In retrospect, in simplest terms, I was raised in a family, reinforced by a culture, which disconfirmed my very existence.

A girl who in no way matched demeaning stereotypes — who had no desire to either cynically exploit or fearfully cave into them — was simply a non-being. She could not and should not exist. The tacit message: “Make yourself gone.”

At first I coped with less catastrophic compliance — denial. I reasoned like this: “Women are stupid, fickle and helpless. If I’m not stupid, fickle and helpless, then I’m not a woman.” I disowned the labels associated with gender and escaped into music and books.

Only later, a yogic energy understanding of the difference between feminine essence and cultural molds allowed me to rescue the baby from the bath water, reestablish an identity in harmony with the facts.

Phoenix - sized

In any case, it remains that for those on both sides of the gender see-saw, there’s a hopeful light at the end of the tunnel. Historically, at critical mass, hidden opportunities buried within danger emerge. The dedication to Two Sides reads:

Though it may seem as if [Millennials] have been economically disenfranchised by their elders, material misfortune . . . contains within it the hidden seeds of humanity’s long-term survival.

Ours isn’t the first time in the repeating cycles of history that leaders have squandered national resources. But in the context of Lao Tze’s larger reality, material resources aren’t that significant when compared to the intelligence, inner strength and inexhaustible vitality available to those who choose to access the less tangible but very real levels of inner experience.

Millennials are the ones for whom the results of the current conflict paradigm are so catastrophically dysfunctional that they have no vested interests to protect. They’re the ones prepared to move forward once again into the past, recovering the timeless treasure of . . . the Tao Te Chings wisdom.

They’ve been given the greater opportunity to . . . become the truly radical agents of genuine, positive change. [They have] the means to see through Saul Alinsky’s pseudo-radical pose, answer his twisted rhetoric, and choose the truly radical approach to change.

In work presented elsewhere, I’ve described additional teaching tools which compliment Peterson’s array. BUT . . . I’ve long since come to the conclusion that books and videos aren’t enough. For several reasons.

First, young people need direct interaction with mentors. In addition to psychological advice, they need opportunities to build practical skills. Abstract internet connections are much better than nothing. But they’re not the same as immediate, face-to-face, working relationships.

Second, young people are starved for daily, immediate working environments which support their efforts towards positive change. It’s not enough to walk away from negative pseudo-friends and exploitative employers. There has to be someplace positive, healthy and supportive to go, to live, to sink roots. . . a place where creativity is valued, honesty is rewarded, and personal growth is encouraged.

It’s not only a mental/spiritual pathway young people are starved for. Optimally, they need community: physical locations where they can gather and work together under structured supervision towards a noble goal: human survival, for example.

As it stands now, one of the major reasons many fear change is that personal transformation is the social equivalent of suicide. Too often, there are few rewards and heavy punishments associated with personal growth. In a world where old paradigms are dying, those with vested interests in the status quo are fiercely protective of “normalcy.”

My own university experience is a good example. When I entered the UW-Madison Department of Educational Administration, the doctoral thesis of my choice was “The Origin and Future of Universities.” The plan was to expand on a paper written for an Educational Policy course. It found that universities no longer meet basic student needs and advocated building alternative schools which do.

How naive. Professors married to their comfortable status quo would not allow it.

As a condition of graduation, I was obliged to conduct a statistical research study on women principals in elementary public schools – far afield from my interests in every respect. For a complex set of reasons, including that the Ph.D. credential was essential to accreditation of an alternative school – I completed the study.

Unfortunately, as “fate” would have it, I inadvertently produced statistically significant results that were just as controversial as my original thesis topic. Scratch the surface, it seems. You’ll find problems lurking just beneath.

In this case, analysis of the principal selection process showed that public school administration is a closed-shop monopoly. A pre-selection process grooms candidates who reflect the values and personal attributes of current power-holders. The only teachers who pursue administrator degrees or credentials are those who have already been quietly promised a job. Only pre-approved candidates enter the formal selection process.

Was I rewarded for exposing what insiders already knew? Not in the least!

In retrospect, this career was not meant to be. At least not yet, or as I imagined it then. Within months of my thesis defense in 1978, the rug was pulled out from underneath me. Both of the protectors who guided me safely through the politics of education disappeared. My statistics professor, who was astonished at the quality of my work, died suddenly in his sleep. The job we’d lined up was defunded. My major professor, who never doubted I’d land on my feet, no matter what, retired early and moved out of state (in large part in protest over the way his colleagues had treated me).

I was stranded, left out in the cold – with school loans to pay.

I’m not complaining, mind you. In retrospect, it was the ongoing work of an invisible, friendly hand, closing doors to open windows. But from direct experience, I well appreciate that creative people, no matter how conscientious and agreeable, are likely to find themselves excluded from thoroughly corrupt institutions. It’s simply not a match. Truth seekers and unnatural institutions are – with rare exceptions – a contradiction in terms.

I did, of course, manage to land on my feet. In turn, it has become my calling to facilitate safe landing for as many others as possible.

The alternative school I had in mind earlier was a School-Without-Walls. It would have allowed self-responsible students to define a professional goal and then select all relevant courses combined with internship experiences that furthered that goal. For example, a golfer could study everything from physiology to design and maintenance of greens to teaching golf students to acquiring the business skills necessary to run his business.

JBP speaks of a future Truth University. Yes. That’s foundational. But it’s not enough, especially because the times are growing ever more precarious, on many fronts. There’s no guaranteeing how long the infrastructure that sustains civilization will remain functional. So now I’m thinking more along the lines of monasteries established as islands of survival, community and learning during dark ages, both in Europe and Asia.

The James Wesley Rawles books OA has been browsing are much to the point. Reading these would be an excellent use of time.

Here’s the amazon description of Patriots: A Novel of Survival in the Coming Collapse:

America faces a full-scale socioeconomic collapse— the stock market plummets, hyperinflation cripples commerce and the mounting crisis passes the tipping point. Practically overnight, the fragile chains of supply and high-technology infrastructure fall, and wholesale rioting and looting grip every major city.

As hordes of refugees and looters pour out of the cities, a small group of friends living in the Midwest desperately tries to make their way to a safe-haven ranch in northern Idaho. The journey requires all their skill and training since communication, commerce, transportation and law enforcement have all disappeared. Once at the ranch, the group fends off vicious attacks from outsiders and then looks to join other groups that are trying to restore true Constitutional law to the country.

Patriots is a thrilling narrative depicting fictional characters using authentic survivalist techniques to endure the collapse of the American civilization. Reading this compelling, fast-paced novel could one day mean the difference between life and death.

One review reads:

I read this book after reading “One Second After”. [a nuclear holocaust scenario] They are two different books by two very different authors. I think it’s a very good follow-up book if you have already read that one. This book is written as a story with integrated prepper “how too” instructions.

From more points of view than can be detailed here, it is becoming increasingly evident that the collapse Rawles foresees is only a matter of time. In fact, it often seems to me as if humans and nature are in a race to see which will do us in and under first.

Who is Rawles to say? From his bio:

James Wesley Rawles is a internationally recognized authority on family disaster preparedness and survivalism. He has been described by journalists as the “conscience of survivalism.” Formerly a U.S. Army intelligence officer, Rawles is now a fiction and nonfiction author, as well as a rancher. His books have been translated into seven languages. He is also a lecturer and the founder and Senior Editor of http://www.SurvivalBlog.com, the Internet’s first blog on preparedness that has enjoyed perennial popularity and now receives more than 320,000 unique visits per week.

Interspersing JBP videos with visits to this website might be an effective way to fortify self-improvement goals. Gathering practical survival information, “real,” survival-related news and other interesting tidbits could make a significant contribution towards future positive outcomes. Today’s quote, for example is, Those in possession of absolute power can not only prophesy and make their prophesies come true, but they can also lie and make their lies come true.” Eric Hoffer.

Surely unknown opportunities are embedded within inevitable disasters that loom ahead. However, things are sure to go better for those who proactively prepare to meet them. This includes building viable support systems.

The model of intentional communities I now have in mind is similar to the rural one upon which my alma mater, Oberlin College, was built. Its motto is “Learning and Labor.”

For urban centers are quickly becoming death traps. If and/or when the grid goes down, it may be too late to escape. Better to get out while it is still an option. (Gives new meaning to “safe place.”) Inland locations, not too close to military bases or downwind from nuclear facilities, are preferable. Further, rural settings provide the opportunity to tune in again to nature, restoring harmony with rhythmic cycles which our forefathers took for granted.

Intentional preppers, regardless of their personal beliefs, are dedicated to restoring practical survival skills: learning how to live outdoors and off grid, work with tools to construct basic housing, farm, raise livestock, preserve food, feed and protect their families.

There’s lots of to be relearned by those willing to work in the process of sorting out their personal lives. This is a relatively gentle, voluntary way to make a fresh start, one person at a time.

book header bird

Interestingly, from the Taoist canon which Dr. Peterson greatly respects, Numbers 18 of both Lao Tze’s Tao Te Ching and its ancient great-great-grandfather, the I Ching, both speak the point in repeating cycles of time where – out of the ashes of corruption — new beginnings emerge. For it’s not only humans who crash and burn to be reborn, On larger scales of magnitude, entire communities and civilizations do as well.

Passage 18 from Two Sides of a Coin reads:

18

Hexagram 18 from The Common Sense Book of Change describes a positive approach to encroaching chaos:

18 IC FRESH START.jpg

Our collective future depends upon the quality of individual choices. Is it worth going through the testing fires of positive change to get from here to there? The choice is yours. But be aware. Failing to choose is also a choice, one with dire consequences. In any case, the time is NOW.

Jordan Peterson is doing his heroic best to tip the scales of history in favor of human survival. Clearly, he dearly hopes the young men he grieves for will choose wisely. As do I.

For those with ears, let them hear. And do.

Angel Calling

 

Coming next:

  • Yes, AND . . . .
  • The Heart Doesn’t Lie
  • Be an Instrument of Light

 

 

It’s Hard

I identify with Jack Kornfield‘s stories about the hard work between leaving everything behind and coming to a bit of self-knowledge and calm. In the 1960s, walking away from an unhappy childhood in a troubled American society, he sought out Asian teachers via the Peace Corps and apprenticed himself to Buddhist masters.

However, a warning maxim sums up what he quickly learned: “Wherever you go, there you are.”

When Kornfield – a senior founder of the mindfulness movement – sat in a far away jungle monastery practicing meditation, he didn’t experience bliss. Instead, what came forward was a powerful mix of painful emotions – buried disappointment, fear, rage, and hatred – triggered by memories of an abusive father which he’d failed to heal earlier.

His experience confirms another cautionary maxim. As I was warned early on, best not expect quick results from introspection. “It’s hard to remember you’re here to clean out the swamp when you’re up to your ass in alligators.”

alligators

I wrote about my own personal challenges in Rethinking Survival:

Rethinking Survival is a hybrid. It’s part memoir. But far deeper, it’s the stuff of a paradigm shift. It voices the aspirations which everyone shares in common. But it also fingers the false assumptions that too often tie us in paralyzing knots. 

Inevitably, shadow issues to face were embedded within the wonderful opportunities I’ve been granted.

Each opportunity that presented itself contained within it an opposite and equal challenge to divest myself of limiting myths and misconceptions. Yogis compare the process to peeling away the layers of an onion. The Taoist I Ching scholar translated by Thomas Cleary described it as stripping away artificial veneers of cultural conditioning to restore the original True Self. Another source likens the process to the Herculean task of cleaning out the Aegean horse stables.

Further:

The same friend who told me about neatsies also reminded me about R.D. Laing’s Knots.2 Undetected assumptions wrapped in twisted logic can tie people in knots. They act like a life-draining cancer. False beliefs can drive people crazy, even to acts of criminal violence. We agreed about the dangers of living a lie, as if there were no options. This is how individuals (then dysfunctional families and nations) self-destruct.

One benefit of respecting the wisdom to be found in ancient cultures is this: Those who lived simply, close to nature, remind us of timeless truths which we as complicated urban dwellers have forgotten. Asians seeped for thousands of years in the I Ching understood much that harried moderns dearly need to recover.

For example, Confucius understood the primary importance of personal responsibility:

Confucius

Though stated in reverse order in the Tao Te Ching, Lao Tze also held that the world is necessarily changed one person at a time, and from the inside out:

18

With this in mind, I had mixed emotions about the recent American election. In Clarion Call I wrote:

Perhaps deeper than the President-Elect consciously knows (or even needs to), his words ring true across the full continuum of the Life Wheel. BUT: here is the danger . . .

Many people, due to a host of unfortunate circumstances, live primarily on the shallow surface of the Life Wheel. They haven’t the depth to recognize or respect what,  for whatever reason, they’ve forgotten. Worse, some, unintentionally or otherwise, live at odds with inner truth. They will continue to spin, distort and attempt to delegitimize DJT’s victory . . .

They will definitely stir up unnecessary conflict to destabilize the world, as if to prevent his best intentions from coming True.

Today, looking back with the advantage of hindsight, I shake my head. What a noble but sadly mistaken approach, to focus on ending corruption on a national scale, while individual hearts, families, communities and states are, for the most part, alligator-infested swamps.

Current events reinforce earlier my conclusion:

Changing the world, especially in dangerous times, is an overwhelming prospect. It’s also unnecessary. No matter how much is going wrong “out there,” the manageable unit that’s one’s first responsibility to change is the one closest to home: oneself.

Our best hope is, still yet, to think small. Begin with one’s self.

Yes, taming one’s inner alligators is hard work. Very hard. But it’s infinitely worth it.

climbing alligator

 

 

 

Keep It Together

star of david

Although it seems there’s no longer much more to be said, yesterday’s Aha moment is an exception.

Here’s the back story.

Over Thanksgiving week-end, for the benefit of those who hadn’t seen The Walking Dead series, we spent several hours here watching back-to-back episodes of the first two seasons.

For me, this second go round had an even greater impact. The content speaks on many levels, in many ways, to our increasingly dangerous times.

Like life itself, the series is a complex counterpoint of relationship drama, political intrigue, philosophical ponderings and soul searchings. It’s intense: not for the weak of stomach or for lovers of sentimental fluff.

Beyond the surface story line, however, it is poignantly symbolic. Perhaps in a very deep way, it’s prophetic. Which explains why a simple pilot unexpectedly took off to become a sensational success. For those with ears to hear, it resonates straight to our very core.

How, you might ask, does a story about a world overrun by hoards of cannibalistic zombies apply to current events and leadership issues?

Well, let’s see.

In The Walking Dead, zombies are mindless corpses that carry on after humans die. All but the primal, limbic functions of the human brain have been disease-destroyed.

When you think about it, it’s not such a far cry from the end result being achieved (perhaps intentionally, perhaps not) by manipulating humans (programming them in the name of education) based on brain science.

Neuro-marketing, for example, stimulates the same vestigial, animal part of the brain that drives zombiesintentionally bypassing rational cognitive functions involved in critical thinking and rational decision-making.

An academic website defines neuro marketing as : the formal study of the brain’s responses to advertising and branding, and the adjustment of those messages based on feedback to elicit even better responses. Researchers use technologies such as functional magnetic resonance imaging (MRI) and electroencephalography (EEG) to measure specific types of brain activity in response to advertising messages. With this information, companies learn why consumers make the decisions they do, and what parts of the brain are motivating them to do so.

It increasingly seems as if walking dead hoards include not only fictional zombies, but average consumers and citizens — even the college professors, marketing professionals and politicians who direct their communications to these same animal brain functions.

Economists and politicians have jumped on the marketing bandwagon, exploiting brain science. Earlier, I expressed strong reservations about the ethics and consequences of applying brain science research to marketing and policy making.

Intentionally targeting instinctual, animal functions of the brain with subliminal messages represents an intentional effort to control and dehumanize the general population. The results could be scary indeed.

In a LinkedIn article that points out serious problems with Thinking, fast and slow, Kahneman’s book on behavioral economics, I concluded:

To continue sleep-walking on the shallow surface of life as most of us do now plays into the hands of madmen and tyrants, some of whom, if it seemed to further their ambitions, would have no compunction whatsoever about plunging the entire world into nuclear war.

But back to The Walking Dead. As a commentary on leadership options in this scary new world, it triggered my Aha on the importance of “keeping it together” as a devolving world militates to tear us apart. The answer I came up with is part mystical, part medical for those with the training and diligence to practice yogic breathing and concentration methods.

The primary questions this series challenges us to think about are, “Who is going to survive in such a chaotic future, How, and Why?”

The protagonist, Rick represents the voice of reason. His words and actions show him to be more evolved than most. He’s a “natural leader,” if you will. This former sheriff’s deputy knows weapons and can handle himself in a fight. But in balance, he is also a “righteous dude.”

Rick earns farm-owner Hershel’s respect by showing him respect.

Hershel – a religious optimist who chooses to deny the existence of danger closing in on all sides – wakes up the hard way, losing all he owns in the process. He’s highly evolved, but out of balance. The practical street smarts were too late coming. At least in the beginning, he was extreme yin, out of balance.

And then there’s the opposite side of the coin. Shane. His exudes extreme yang energy. This treacherous shake in the grass, ruled by animal appetites, rationalizes his lusts and takes whatever he wants however he can.

Shane dogs Rick’s every step, working to undermine him, scheming to take everything – Rick’s wife, son, and leadership role in their small community. Shane operates from the solar center, with little heart awareness and no functional conscience. He has no concept (much less respect) for higher levels of consciousness. Mercy is outside his range of awareness. To Shane, Rick and Hershel seem weak.

Shane seduces whomever he can with the argument that, civilization being destroyed, he is the wave of the future. Only he is qualified to protect the group. But, depending on the rest of us, that vision remains to be seen.

How to deal with the Shanes of the ugly new world? I’m reminded of Lao Tze 41:

120115 2 Sides 41

In thinking about what combination of leadership qualities will succeed in steering small communities through both the internal and external dangers they will face if/when “civilization” breaks down, I was amazed at how skillfully the leaders in The Walking Dead adjust to change. Like the ancients, they keep their balance by adjusting to the fluctuating demands of a dualistic world.

For in duality, as Solomon wrote:

120115 ecclesiastes

In the future, those in small communities who persist in old ways of thinking, clinging to one extreme or the other, either rational or animal, rigidly ignoring the complex demands of an altered, endangered new world, risk forgetting Henry David Thoreau’s warning: “A foolish consistency is the hobgoblin of feeble minds.”

Certainly Christ knew this. He taught, “Love one another as I have loved you.” Yet his was not an example of foolish sentimental permissive “tolerant” love. Certainly he had no use for the money changers and demonstrated fierce anger towards hypocrites.

It was at this point in my thinking that the Aha happened. The Star of David, traditionally worn over the heart, is the perfect symbol of balancing the polar qualities future leaders will need to keep civilization from devolving into the exclusively animal realms of a zombie-like existence.

This Star is housed in the “secret place of the Most High” described in Psalm 91. It is associated with the heart center located in the middle Dan Tien. It is the seat of compassion, the place where the upper Tan Tien’s mental light and lower Tan Tien’s solar fire join, blend and balance.

This joining is mirrored in the meaning of Ha-tha (sun & moon) yoga = union.

This six-pointed Star is formed by the intersection of two equilateral triangles. According to Chinese medical notation, the upward pointing triangle represents the quality of yang energies. The downward pointing triangle represents yin.

It is no accident that equilateral triangles are the strongest, most stable of geometric structures. Those who internalize and actualize these realities have the practical means to keep themselves and their communities together.

In the Hindu tradition, the Sri Yantra is similarly constructed of nine interlocking triangles that surround and radiate outwards from a central point.

Sri Yantra

These variations are each based on the same subtle geometry. They express the same inner experience of a central, underlying reality.

To repeat, while on one hand, the universal secret of these interlocking triangles is a profound mystery, on the other, for those familiar with yogic breathing and concentration methods, they are the foundation of practical disciplines with physical, mental and spiritual results.

Given time to refine what is written here, the ideas could be better expressed. But the substance remains as a Christmas gift offered to those prepared to receive it as such.

Arguing and nit-picking would miss the point. The better choice is to bring your own understanding to an urgently important subject and make it your own. It is a key to not only personal survival, but the hope for a better future.