Category Archives: Education

How Much Do You Know about the Book of Change (& Why Should You Care)?

Tai Chi Tu - sized

Listed below are eight common myths and misconceptions shrouding the perennial, venerable Chinese I Ching. Answers to these commonly asked questions give good reasons why you would benefit greatly from working with it.

circled Q

ONE.

Q. What does an ancient book from a foreign land have to do with me, here and now?

A. Everything. The I Ching as a compendium of Natural Law is neither time nor place-bound. It speaks to the questions we all ask about the human condition. For over 8,000 years, with good reason, it has endured as the foundation of Chinese healing, governing and military arts alike. No equivalent exists in the West. Most importantly, it fills a fatal gap in the way Westerners have been taught to think.

TWO.

Q. If it is so important, why isn’t it taught to young people in schools?

A. Good question! Probably because the assumptions described below are taught as if fact.

THREE.

Q. Isn’t the Book of Change unscientific – just hocus pocus? Primitive or New Age superstition?

A. Like any other wisdom tradition which has endured over time, the I Ching has inevitably been subject to misuse. This doesn’t, however, reflect on its inherent value. In fact, this compendium of Natural Law is so highly sophisticated that Western science is just beginning to catch up with it.

For example, in the 1800s, Leibniz acknowledged that its mathematical foundations long preceded his calculus. The single and broken lines of the hexagrams are analogous to binary-digital computer code. Further, its 64 hexagrams have been directly correlated with DNA structure.

FOUR.

Q. Question: Is the I Ching a sacred book, like the Bible? Is it part of a religion?

A . Answer: Yes and no. Taoists, Buddhists, and Confucians, despite their differences, hold the I Ching in highest regard. It is used to connect with inner knowing, on the one hand, and consulted for practical advice regarding every aspect of daily life, on the other. To them, the sacred and secular are inseparably intertwined, interwoven as the warp and woof of the fabric of life.

This book is maps the dynamics of the Law of Karma – the foundation of practical ethics. Much has been written elsewhere on this subject.

FIVE.

Q. Isn’t The Book of Change pagan and therefore off-limits to Christians? Doesn’t it contradict or oppose the teachings of the Bible?

A. There is no conflict. Natural and Divine Law are two different subjects. The Book of Change is a compendium of Natural Law. The two are compliments. As such, Chinese sages respected nature as a manifestation of the Tao, or God. As described elsewhere, both the Old and New Testaments show an understanding of the nature compatible with the I Ching worldview. This is quite different from pagans who by-pass Divine Law, worshiping nature instead.

In fact, many people with the best of intentions find their lives going terribly wrong for lack of the understanding (call it emotional intelligence) cultivated by working with natural law. Ongoing sexual and financial scandals which plague hierarchies secular and religious are directly linked to this ignorant lack of awareness: a fatal blind-spot in our education.

SIX.

Q, Is the I Ching used to predict the future, like a crystal ball? Is it meant for divination, meaning to get what one wants or locate missing objects?

A. It is said that ancient, advanced sages who understood numerology used it to produce astonishing results. But the I Ching is most often used as a method for making better decisions, in part because it serves to make the unconscious conscious. Truer to original meditative intent, people often use it to practice mindfulness. Working with The Book of Change helps quiet the mind, increase self-understanding, and then better understanding of others.

SEVEN.

Q. Can the I Ching be fully understood or appreciated without knowledge of the Chinese language?

A. Hindu’s are attached to the exclusive value of the Sanskrit language, Jews to ancient Hebrew, and Muslims to the original language of the Koran. However, the source of truth is beyond language. Its cultural expression at a particular time and place varies, but the basic essentials are necessarily the same.

EIGHT.

Q. Isn’t it better to learn about natural law from the European philosophers Locke, Hobbes, and Rousseau, as America’s founding fathers did?

A. No. Their philosophy is intellectual speculation. Although they use the same words, that is where the similarity ends. The I Ching is based upon thousands of years of experience by leaders trained in the meditative arts to observe their inner states. They recognized exact correlations between inner and outer experience. Through careful observation, they detailed the operations of nature and the dynamics which drive human relationships.

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How to Recognize the Difference Between Signal & Noise

towers in distress

What’s wrong with this picture? What can we learn from it?

A dark storm twister threatens the foundations of three increasingly smaller signal towers. Like dominoes, the largest is falling, knocking the middle one off its base, which in turn is lined up to crush the smallest.

It’s an apt image of our mental. emotional and physical bodies – instruments designed to receive and transmit the Creator’s signal.

It pictures what happens when the noise of current events on the surface of the Life Wheel clouds the inner signal of conscience. Our fractured knowledge base is so fatally flawed, we’re left powerless to withstand approaching storms of destruction.

As partisans along the full spectrum of opinion rage to proclaim competing, partial pictures of reality, the universal signal all were built to transmit is lost. Noise reigns.

I put it another way in Rethinking Survival.

Alien invaders infiltrating Planet Earth, weakening humans to eventually take over and enslave them, is a familiar theme in science fiction. For example, in his various incarnations, Dr. Who — television’s time traveler — continuously detects nefarious alien plots and rescues heedless humans from annihilation.

Current events indicate there’s considerable truth cloaked in that “fiction.” Starting with the premise that hidden alien enemies are covertly scheming to undermine humanity, ask, “How would they set about to destroy us?”

Logically, they’d create chaos, setting everyone at each others’ throats. They’d trick humans into mutual self-destruction by stirring up dissension and fragmenting their governments.

. . . Their agents will do whatever it takes to pollute your mind. They confuse it with false paradigms. They clutter and distract it with the ongoing media circus.

Every doubt planted in your mind, causing you to forget who you are, to disbelieve in your ultimate origins and creative potentials, is a victory for the dark side.

To totally undermine humanity, atheism is a must. The unifying beliefs which hold families and nations together and fortify them in times of adversity must be destroyed at all costs.

Again, how would this be accomplished?

For one thing, language which makes communication and community-building possible would have to be polluted beyond repair. . . . this ongoing process is described as the Tower of Babel factor. . . . Alien agents are masters of double-speak, the child of deception and second-cousin of spin. . . .

. . . Diversions would be a must. Rile the public with non-issues to distract them from very real dangers. Using lame-stream media shills, manipulate the masses with the weapons of psychological warfare. Insult them with the lie that they’re not okay. Sell them on the belief that they’re helpless “victims” of oppressors who must depend on tough guys to rescue them (and pay the heavy price of obligation at the voting polls). . .

Divide and conquer. Pit each group against the others.

I can almost see alien puppeteers behind the scenes clapping their hands in glee over Alinsky’s contribution to escalating worldwide conflict. It matters not to them which side wins. Let Sharia law advocates, members of Putin’s Eurasian Union and American exceptionalists squander their precious resources duking it out.

If they destroy each other and no one’s left, so much the better.

All this is by means of introduction to an article published in the February issue of Prabuddha Bharata as “Hubba Hubba’s Riddle.”

I’ve already included snippets in earlier blogs, Yes AND .  . . and Psychology’s Blind Spot.

What follows here, with permission, is the full article. Origins of this assignment are described in Be Careful What You Hope For:

I brought up the article just finished for Prabuddha Bharata, a premier yoga journal, one in existence for over a century, dating back to the introduction of yoga to the United States in the 1800s.

The Editor’s suggested topic: “It would be nice if you could address the issue of increasing polarisation across the world.” The time frame: “as early as possible!”

Writing it was intense, I told OA. I felt inspired . . . as if it were writing me. I watched as it flowed through me. Wow.

This introduction serves to return us back once again to my central subject: acquiring the ability to recognize the difference between signal and noise.

The journal’s required word length is longer that a usual post. But as a matter close to home – human survival – the article repays your careful attention.

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Hubba Hubba’s Riddle

My paternal grandfather, Hubble West, loved the English language. An enormous dictionary, well-worn from decades of use, sat opened atop a wooden pedestal next to his chair at the head of the dinner table. During meals, he’d challenge the children to define words used by adults in conversation and look up the ones they weren’t sure of.

Hubba Hubba, as we called him, was also keen on riddles. Lodged permanently in my mind is this one: “Why is the monkey that spins?”

His sage-like answer: “The higher the fewer.”

Huh? It made sense in a koan-kind-of-way. But there was more that eluded me. His riddle lingered in the back of my mind as unfinished business.

Over time, it continued to resonate with my growing understanding of the universal Life Wheel as a mysterious but dynamic, multi-dimensional phenomena imbued with life-changing implications.

At the very least, it functions well as a yoga-like diagnostic and decision-making tool. It is highly useful in resolving inner conflicts as a preliminary step towards overcoming polarization in the world, whether it be conflict between empirical science and religious values, or between different nations.

But there’s much more.

Here I’ll begin with a basic description of the Life Wheel, the subject of an earlier article published in the August 2015 edition of Prabuddha Bharata, As Conflict Escalates, What Can Be Cone Now?1

After reintroducing the Life Wheel, I’ll expand from there, elaborating on applications and expansions of its riddle-like essence.

In Scientists and Sages Can Agree on This2, I describe the Wheel. It is not “new,” nor is it an arbitrary mental confabulation. Its archetypal structure repeats throughout nature from atoms to planets orbiting around the sun. Its wheel-like pattern of concentric circles orbiting a central hub is mirrored in art and architecture from the beginnings of time. It embodies a timeless healing solution to the comparatively recent rift between materialist and philosophical definitions of “reality:”

The archetypal Life Wheel formulated as the Positive Paradigm of Change is a modern day descendant of the time-tested Book of Change which leaders in every field of endeavor have consulted for over eight-thousand years.

While true to the ancient teachings of India and China, it abstracts their essence in a simple and complete manner designed to be accessible to us today.

It places the three variables of Einstein’s famous formula, e = mc2 – mass, energy and light – on increasingly deeper levels within the Life Wheel. The result is the Unified Theory which Einstein already had, though didn’t know it.

PPoC gold

The three outer levels are interrelated and interdependent. Each is necessary but not sufficient. Their existence depends upon the unchanging hub of the Wheel. The true SELF — also called Conscience, the Tao or God — holds the spokes together as spinning events on the Wheel’s surface rim change continuously. Creation in the form of primal consciousness emanates from and returns to this silent alpha-omega center.

Complete and accurate, the Life Wheel meets the Occam’s Razor standard by explaining the totality of human experience with maximum inclusiveness and utmost simplicity.

This wheels-within-wheels model is equally compatible with modern physics, yoga philosophy and the world’s great religions. It is a reality map upon which scientists and sages can agree.

A variation of the Life Wheel shows the relationship between surface flux and inner stability. That which is superficial and ephemeral is generated from and sustained by the eternal absolute.

Flux & Stability

In Rethinking Survival, I connected with the idea that the Life Wheel is the answer to an ancient Upanishad question: “What is that, knowing which, all else is known?” In essence, correctly understood and implemented, it holds the KEY to Life.

The Positive Paradigm of Change can be personalized to facilitate positive personal change on all levels. Applied on increasingly larger scales of magnitude – to relationships, families, communities and organizations – it has significant social implications.

APPLICATIONS

In the yogic tradition, breath awareness is used to “go deep,” quieting the scattered monkey mind of Hubba Hubba’s riddle. By making the breath slow and even, it is possible to enter into a focused, contemplative mind state. Pranayama practices regulate the noisy mind that ordinarily functions on the most rapid, beta brainwave frequency. Meditation cultivates alpha waves associated with relaxation and then the still slower theta waves associated with deep learning and inspiration.

Further, according to scripture, the fully attained sage links the levels of awareness, consciously living “here yet there.” This fully-actualized state, “turyia,” been likened to “Christ consciousness.”

So modern science now confirms what the ancients knew. Brainwave science applied in biofeedback therapies correlates increasingly slower rates of breathing with entering into increasingly deeper, more inward levels of awareness. The following variation of the Life Wheel correlates scriptural descriptions of altered states of consciousness with Western medical science.

Brainwave Patterns

Another important application shows how the individual fits within the Life Wheel. Each of us is like a small sliver, a pie-slice part of the whole. Each of us is potentially complete, with all levels present and linked to a central, unifying central hub. This picture speaks to the right as well as left-brain. It’s worth a thousand words.

illumined minds

As this application shows, the true pinnacle of success is not experienced at the surface of the Wheel. Paradoxically, the “height” of human attainment resides not on the shallow level of outward surface appearances, but rather by going “deeper.”

It is not defined by accumulation of material wealth, prestige, power and control over others. In a holistic view, success cannot be equated with rising to the top of any social/political hierarchy. For the true hierarchy is defined in the context of the Life Wheel, where power and wealth are put into correct perspective as equal parts blessing and responsibility. Accomplishments on the surface demonstrated by competence are important and necessary. However, they are completed and fulled only by the attainment of access to inner wisdom and light – and then acting consistently with conscience.

As a single individual reconnects with the center which everyone everywhere shares in common, separatist illusions cease. Selfish exploitation of others recedes, partly because awareness of karmic returns heightens. As this happens, self-interest is increasingly aligned with socially responsibly behavior.

Further, this application of the Life Wheel explains why the true teachings of all times necessarily share the basics in common. Although surface versions necessarily take on new forms – expressed in different languages, images and customs according to time and place – of necessity, they share central timeless truths in common. Truth is truth. It is, was, and always will be.

With determined effort, over time, Hubba Hubba’s riddle monkeys spin [evolve] upwards (or deeper, depending on how you look at it) through the inward-receding layers of the Life Wheel. In the archetypal process of the hero’s journey, they encounter severe challenges. By overcoming obstacles (learning life lessons), they penetrate ever deeper towards the silent core.

Few indeed are those imbued with sufficient love of truth, fierce desire to be one with it, and the courage to persist in the self-discipline and self-sacrifice required to reach the ultimate goal of human perfection. True, Jesus said, “Ye must be perfect like your Father in Heaven.” He never said the journey would be easy.

EXPANSIONS

From here, things get even more interesting.

Now, the Life Wheel is a reality map, a meta-map – an archetypal map of maps, if you will. It is complete and accurate . . . as far as a two-dimensional representation can be.

But . . . maps, say of Earth’s geology, or of the human habitations superimposed upon it, are flat. They are two-dimensional, whereas the territory they represent is at least three-dimensional. Still further, however, the reality towards which the Life Wheel points (equally material and non-material) is multi-dimensional. It includes at least four dimensions – up to as many as eight by some accounts. And the meta-map mutates to represent these extra dimensions.

For example, the concentric circles of the Life Wheel pattern can be compared to the cross-section of a tree. When looked at from a horizontal perspective, an oak tree has expanding circular layers growing around a central pithy core. One can also look at the same phenomena in its vertical dimension. Like a tree, the Life Wheel stretches infinitely upwards towards the sky. And downwards, deeper than the sea.

For it is not just any tree, like an oak, of course, but rather a mystical, archetypal Tree of Life which echoes through the traditions of many world cultures. Here is one particularly suggestive example: the biblical Tree of Life.

Tree of Life

According to the Encyclopedia Britannica,3 the “tree of knowledge” is said to connect all forms of creation, linking heaven to the underworld. Not only is this universal concept widespread in religious and philosophical traditions. In a famous passage by Charles Darwin, the Tree of Life was also used as a metaphor for the phylo-genetic tree of common descent in the evolutionary sense.4

Then again, the Life Wheel nicely accommodates the subtle energy centers described in both Asian and Indian records. In Sanskrit they are called chakras. The picture looks like this:

Wheel2

Not coincidently, the translation of chakra (a spinning a vortex of energy located along the central axis of the human spine) is Wheel or circle. The term is associated with cycles of nature, the “wheel of time,” and the “wheel of fate.”

Readers familiar with yoga anatomy are already well-familiar with the concept. Suffice it to say here that starting with Rigveda, we know of seven energy centers that traverse the spine. They comprise a subtle body interior to the physical body, connected to it through channels called nadis. In Traditional Chinese Medicine (TCM), the channels are called meridians, which also parallel the physical nervous system.

A primary pair of nadis, ida and pingala, twine around the spine, intersecting at the major energy centers and joining at the sixth, or Ajna center known as the third eye. Pictured as snakes, this pair correlate with the primal energies called yin and yang in Chinese philosophy.

Interestingly, the roots of “hatha”in ha-tha yoga translate as “sun” and “moon.” Since “yoga” means as union, the larger term translates as “union of sun and moon.” It refers to balancing of the constituent masculine and feminine energies inherent within each of us, regardless of gender.

According to TCM, when complimentary masculine and feminine polarities are properly balanced, harmonized and unified, they produce health on all levels. Conversely, separating them or placing them in unnatural conflict produces unhealthy polarized extremes of excess and deficiency. As energies fragment, they tear the physical body and body politic apart. For by extension, escalating polarization of today’s societies is an external reflection of inner imbalances.

The Greek caduceus, the familiar symbol of the Western medical profession, serves as a vestigial reminder of the medical sciences historically shared common by the Western and Asian healing arts, dating even further back to ancient Egypt’s Hermetic tradition.

Caduceus

In Greek mythology, the caduceus is the healing staff of Mercury, messenger of the gods. It links heaven and earth. The axis of the staff represents the human spine. The pair of snakes winding around the axis represent alternating, cyclical patterns of negative and positive (yin and yang) energy currents.

The six chakras are the intersecting points where the curving snake-like energy forces meet and cross at the axis. These are the major centers of transformation and evolution.

The wings at the top of the axis represent the integrating crown chakra.

PSYCHOLOGY’S BLIND SPOT

Unfortunately, the operation and influence of chakras is associated with the e = energy level of the Life Wheel – which is a (fatal) blind spot of Western psychologies. Although the presence/influence of energy centers is experienced and described by experienced meditators, they cannot be observed, quantified or standardized in empirical terms. “Scientists” have therefore ruled out the reality of their existence.

Thus stranded from the mainstream of traditional psychologies, Western scientists ironically lament that their empirical science cannot account for consciousness. Solutions to their unanswered questions rest in ancient subtle sciences. (Science, by the way, simply means, with knowledge. Where or how knowledge is obtained is not exclusive to empirical means.) The existence of chakras within the context of the Life Wheel fills a glaring gap in the academic knowledge base.

It gives a new view of evolution as well. The spinning monkey-mind moves up the chakra chain, slowly reversing the bifurcating process of duality to attain, at long last, the peace of unified stillness. So, Why is the monkey that spins? What is its motivating Nietzschian purpose? Unity. Moving successively through the chakras, spinning in resonance with each in them in turn, the monkey evolves upwards. The higher up the ladder of life the monkey mind goes, the fewer doubts and fears, the less ignorance and confusion in life. The less fragmented, aimless chatter.

One Western psychologist is fascinated with the Egyptian worship of the eye as a function of consciousness – the ability to focus, to pay close attention to the calling of conscience. The Ajna center nicely explains the connection. It serves to link heaven and earth. As Command Center of the physical endocrine system of ductless glands, it coordinates bodily functions. At the level of intelligence, it mediates in the decision-making process so that choices are aligned with higher will,

Now, the Western way of ignoring and denying the reality and influence of chakras makes life’s journey far more difficult than need be. But it can’t and doesn’t cause them to cease to exist. Most of us still have glimpses of transcendent experience, most often through the arts.

For example, music moves us because its sound sets the chakras in sympathetic vibration. Inspired music has a healing, uplifting affect on the nervous system, the emotions, and the soul. It is not coincidence that the seven notes of the Western chromatic scale correspond with the vibratory rates of the seven major chakras. Indian ragas intentionally draw on chakra correlations to soothe emotions or lift the spirit. In the West, similar effects of inspired music, especially by Mozart, has been correlated in The Mozart Effect.5

In addition, the (albeit too-often unconscious) effect of the chakras on human experience is particularly strong in the visual arts, including the full spectrum from fashion and home-making to interior design, architecture and fine arts. This in due to the fact that the chakras are associated with geometric shapes, as well as with specific colors of rainbow spectrum.

This blind spot explains why many of Hubba Hubba’s monkeys get stuck, so that the number which continue to dance and spin upwards grows ever fewer. This point therefore bears especially close attention. The only way to truly heal or overcome conflict generated by false and incomplete belief systems (rather than just masking or exploiting it), is to expand the widely-held belief system to include all levels of human experience. Only then can we turn stuck, jagged, southward directed energies around. Our hope rests in reversing their flow towards True North.

Mainstreaming correct information in the form of maps and methods is essential

if we are to stop the process of escalating polarization and restore inner unity,

the necessary precursor of world peace.

TWIN DANGERS

The hollow shell of empirical science which rules out the reality/existence of inner levels of experience generates two related and especially dangerous mistakes. The first is literalism, taking poetic symbolism at face value.

Here is a representation of the first mistake, literalism – separating intrinsically interrelated energetic pairs of natural opposites and putting them in unnatural opposition. Sexism and racism are among its symptoms. It results in an adversarial, either/or mentality, neither side respecting, accepting or communicating with the other. It leaves both sides incomplete and unfulfilled.

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The second mistake is an extension of the first. The second is confabulation, superimposing or substituting culturally conditioned non-equivalents for natural essences. The Chinese, for example, make a clear distinction between true yin and yang on the one hand, and false yin and yang on the other. True yin and yang manifests as the natural differences between biological males and females. False yin and yang include unnatural differences stemming from rigid, culturally-conditioned gender stereotypes.

Here’s another example. Western psychologists talk about the unconscious mind in terms of it being a “shadow” or “dark” side. It is all too easy to slide from here into the mistake of equating the unknown, passive or yin valence with daemonic, unnatural evil.

In this, the Chinese view of energy centers, which they call dan tiens, is helpful. Each of the internal organs is associated with a specific set of emotions. When these emotions are harnessed, balanced and harmonized as a whole, they are experienced as positive virtues. Out balance, in states of either excess or deficiency, they manifest as negative emotions and produce physical illness.

For example, in balance, the positive virtue of the heart manifest as confidence and courage. Out of synch, the heart expresses as harshness and cruelty, making the excessively cruel person prone to heart disease.

What is important here to establish is the correct definition of evil. The yin, subtle side of nature is not evil. It is a necessary part of the whole. What is evil is any attempt to fragment, even destroy, the integrity of the life pattern itself. (Variations of the Life Wheel represent levels out of synch and disconnected. They are shown briefly in the earlier Prabuddha Bharata article, so are not repeated here.)

A necessary first step in overcoming this second danger is to restore the Life Wheel to generally accepted awareness.

Put another way, it is difficult indeed to counter and correct escalating political polarization when its underlying cause, false belief systems, isn’t recognized and remedied. In the creative process represented in the Life Wheel, first ideas trigger emotions,. In turn, these lead to action. When the initial, causative ideas are false or incomplete, they trigger negative emotions which in turn generate destructive behavior. Therefore, to change destructive behavior patterns, it is necessary to first replace the systems that generate them with a complete and correct one.

The first step towards positive change is to accept and live by correct belief ideas supported by useful methods, one person at a time, and from the inside out.

RETURN TO SIMPLICITY

We chattering, hyper-intellectual but undisciplined mental monkeys too often block out conscious awareness of the inner levels of the Life Wheel. We dismiss the disciplines required to spin through the lower chakras, evolving towards the higher/deeper ones.

Western cultures have this universal wisdom embedded in their teachings. But these roots are tacit and overlooked. To make matters worse, insincere leaders corrupt the language, thereby distorting truth. This confuses the weak-minded. It seems as if academic social/political theorists are devolving, trapped in the hollowness of empirical science, debasing human thought and behavior to animal status.

monkey

People of simple faith enjoy a peace of mind forfeited by overeducated monkeys. Those deaf to conscience continue to chatter away — arguing, debating, theorizing and speculating, while quietness is required to enter through the higher gates.

The passage from Jesus Calling for the very day of this writing expresses the universal calling to stillness and the monkey mind’s predicament, as well as the remedy:

The world has changed enormously since I first gave the command to be still and know that I am God. However, this timeless truth is essential for the well-being of your soul. . . A refreshed, revitalized mind is able to sort out what is important and what is not. In its natural condition, your mind easily gets stuck on trivial matters. Like the spinning wheels of a car trapped in the mud, the cogs of your brain spin impotently when you focus on a trivial thing. As soon as you start communicating with Me about the matter, your thoughts gain traction, and you can move on to more important things. Communicate with Me continually, and I will put My thoughts into your mind.6

Whirling dervishes spin to quiet and transcend the ordinary mind, cultivating stillness to enter into an altered state of higher consciousness. Similarly, the American Shaker community in Alfred, Maine used dance to shake off the dross of worldly stress. Elder Joseph Brackett wrote the words to the dance tune “Simple Gifts” for this intentional community:7

‘Tis the gift to be simple, ’tis the gift to be free
‘Tis the gift to come down where we ought to be,
And when we find ourselves in the place just right,
‘Twill be in the valley of love and delight.
When true simplicity is gained,
To bow and to bend we shan’t be ashamed,
To turn, turn will be our delight,
Till by turning, turning we come ’round right.

The blessing hidden in an increasingly complex world is that, as a matter of survival, truth seekers are obliged to return to – and appreciate – the simple values in life. Of necessity, these survivors must build communities and train warrior-priests like the Shaolin monks of old: fiercely competent lovers of principle and peace, motivated by the purpose to protect innocents, sustained by the will to survive dark age madness and prevail.

CONCLUSION

He knew a lot, my stoic grandpa Hubba Hubba. He knew more than he knew he knew. Though a simple, uneducated man, he loved language and taught his grandkids to appreciate the importance of using words correctly. Grounded in his Native American origins, he knew the name of every plant in the forest. He kept a hand-crafted wood and bark canoe in the attic of his sagging barn. Yet he also worked many years as a foreman at the local asbestos plant, a job he despised, to put food on the table for his family.

His wife, my Grandma Ellie, called him simply “Hub.” Small wonder. The word hub is also used to signify the center of a wheel.

I remember him best because, with his simple riddle, he planted a seed in my childish brain that bore fruit in my adult mind. He gave me the opportunity to access what he knew, then articulate it a bit better thanks to his gift of careful words.

Hubba Hubba came to me in a dream while I was living in Germany, immersed both in string music and in reading Jung’s memoir. Since it applies to equally well to the world situation now, I pass on the warning he gave me. From Rethinking Survival:

In another memorable dream, I spoke with my father’s father, Hubble West — the one his grandkids nicknamed “Hubba Hubba,” from whom I inherited my Native American looks. Gravely, he warned that I was trapped in a high-rise tower. I was dead and didn’t know it.

I took this troubling message as a warning that important parts of me were atrophied. I was stuck in my head, neglecting my body and failing to listen to my heart. As a result, I was in mortal danger. Later I learned that at the time of the dream, Hub had just passed. This was his parting benediction.

This article could never have been written except for his simple fidelity to inner truth. May he smile on us now from above, gratified that his sacrifices were well-worth the price, knowing that his grandchildren, following his example, are doing their best to pay his blessings (including warnings) forward.

This one’s for you, Hubba Hubba, with love and gratitude.

——————————————-

Footnotes

1. West, Patricia. “As Conflict Escalates, What Can Be Done NOW?” Prabuddha Bhrata, August 2015.

2. West, Patricia. Published as https://rethinkingsurvival.com/2014/06/15/scientists-sages-can-agree-on-this/.

3. Encyclopaedia Britannica. See “World Tree.”

4. Darwin, Charles. The Origin of Species (1872), 104f.

5. Campbell, Don. The Mozart Effect: Tapping the Power of Music to Heal the Body, Strengthen the Mind, and Unlock the Creative Spirit. (Quill: NY, 2001).

6. Young, Sarah. Jesus Calling: Enjoying Peace in His Presence. (Thomas Nelson: Dallas, 2000.) September 3.

7. Brackett, Elder Joseph. “Simple Gifts.” (Maine, 1848).

8. West, Patricia. Rethinking Survival: Getting to the Positive Paradigm of Change. (Positive Action Press: Madison WI, 2014.) p. 41.

What You See Is What You Get

This post continues the threads, “If You Love Your Children . . .” and “. . . Tell Them How the World Works.”

Tragically, schools have been being co-opted by ideologues who promote the false belief that the way to end human suffering is to destroy unjust social structures. This brainwashing poses a grave danger to young people. It is more likely to end human life on the planet than to end suffering.

In thinking how to best counter destructive lies, I recalled these lines from Essay Sketches on Positive Action:

WHAT YOU SEE IS WHAT YOU GET.

Life is whatever you choose to make it.

I also remembered the words of a mentor at the Wisconsin School Board Association. Shaking his head, Senn Brown told me, “You are ahead of the times.”

Well, as the song goes, “Something’s lost but something’s gained in living every day.” Though I was already on track, I’ve learned a bit since then.

In If You Love Your Children . . , I described Dr. Peterson’s advice for withstanding unfairness and suffering. It’s summarized in 12 Rules for Life: An Antidote to Chaos:

Essentially, his book advises people to “man up.” All of us have the potential to be much better than we are. Before criticizing the world, our first responsibility is to improve ourselves with discipline, carving out meaning in our lives as a bulwark against the chaos of life’s inevitable hardships.

Certainly this is excellent advice for coping with circumstances, literally standing on the circle’s rim.

But there’s much more to life than circumstances experienced on the surface. And the origins and solutions to most of our problems lie hidden beneath that surface.

For positive solutions to current circumstances, we have to look deeper. We need to remember the fabulous inherent inner resources whose very existence is denied by believers in shallow, exclusively materialistic science who give us permission to know only that which is tangible, measurable and quantifiable.

In contrast, the wisest among the teachers of any other time and place than our immediate circumstance have consistently told us that we are far more than a physical body.

The rules of this deeper wisdom are summed up in The Positive Paradigm Handbook: Make Yourself Whole Using the Wheel of Change. It lists Seven Axioms which compliment and complete Dr. Peterson’s 12 Rules. They give depth to his assertion that all of us can be much better than we now are.

Consistent with its predecessor, the Book of Change, The Handbook holds:

  • Dysfunctional paradigms tie us in knots. They tear us apart. They drive us crazy. They push us (first individually, then collectively) to murder and even suicide.
  • To survive intact, we must cleave to the essence of the perennial philosophy. The universal Life Wheel is a snapshot of the essential truth which the world’s great religions share in common. It offers us a way out of global madness. It gives us a means for restoring sanity to our world outlook.
  • Peace and positive change necessarily begin one individual at a time, and are accomplished from the inside out. So long as dysfunctional paradigms put individuals at war with themselves, general ignorance will continue to escalate into worldwide conflict.

The Seven Axioms, along with basic corollaries, are based on the multi-dimensional, two-directional Life Wheel that looks like this:

levels of law - sized

These are the axioms:

AXIOM 1.  A complete and correct paradigm is the key to personal well-being and success.

AXIOM 2.  We are each a world complete, containing the potentials of the universe.

AXIOM 3.  Unity at the center and diversity on the surface are necessary compliments.

AXIOM 4.  The consequences of action are inevitable; those who respect the law of karma succeed.

AXIOM 5.  History is cyclical, not linear or progressive; nor can human survival be taken for granted.

AXIOM 6.  Used as a linguistic tool, the Life Wheel promotes clear, accurate and effective communication.

AXIOM 7.  With a correct paradigm, practical methods and useful tools, you can make yourself whole.

book header bird

Here is how I would apply these axioms to answer the radical student’s question to Dr. Peterson about unfairness, alienation and loneliness.

Taking up where I left off in “ . . Tell Them How the World Works,” I mentioned creating images to illustrate written text. This is important, because words function in the analytical (yang) left-brainer mode, while pictures speak to those of us who function primarily in the creative non-verbal (yin) right-brainer mode.

What you do or don’t see, through which ever side of the brain you favor, depends on you. If you’re fortunate to have both sides active, balanced and cooperating harmoniously, all the better.

To refresh your memory, a primary excuse ideologues use to rationalize overthrow of the established order is “thrownness:”

. . you’re a certain race and you’re born with a certain level of intelligence. You’re born in a certain culture with a certain language and in a certain socio-economic class and with a certain degree of attractiveness. And those are all things that are handed to you.

As Dr. Peterson paraphrases their argument:

The talents and catastrophes of life are by no means equally distributed. From the perspective of the standards of human justice and perhaps human mercy as well, there is something intrinsically unfair, unjust about the structure of existence itself.

Here is my picture of the catastrophes that result from living exclusively on the surface, ignorant of the workings of our inner universe. Both center and middle levels of life are repressed to comply with exclusively materialistic rules of the knowledge game.

As an aside, let me emphasize that suffering of the natural world is magnified and twisted beyond recognition by the unnatural, unnecessary overlay of ignorance humans add to the mix.

Unfair-sized

What do you make of it?

At first glance, it makes me think of PTSD victims, suicidal drop-outs, violent protesters and serial killers. At second, it reminds me of Pastor Joe Fox’s survivalist advice. “If you believe you are helpless, that whatever you do makes no difference, that there’s no hope, it’s true.” Believing it makes it so.

To name just a few who rose above harsh circumstances – What if Nelson Mandala, born black in an apartheid nation and incarcerated for dozens of years, had acted on this world view? Or Anne Frank, who hid in an attic from Nazi oppressors until betrayed, and died at age 15 in a concentration camp? Or Helen Keller, left deaf, dumb and blind after an early disease?

In contrast, here’s a picture of life completed by inner wisdom. Mandela, Frank and Keller drew on these resources to overcome harsh circumstances. So can each of us. The image gives new meaning to Dr. Peterson’s repeated advice, “Go deep!”

Life is Mysterious

It reminds me of Solomon’s words, “To everything there is a season.” In a complete world view, through the times friendship, love, work and conflicts, the full spectrum of emotions is in-formed by self-aware introspection and, at the deepest level, the abiding stillness of inner peace.

Based on this world view, I would ever so briefly suggest that each of our present circumstances is the result of a long history of past actions. And our futures depend upon the choices made and actions we take NOW.

Also, as concluded in If You Love Your Children. . . :

What if (like Christ born in a filthy stable) you came here on a soul mission, given challenges perfectly matched to your unique calling – perhaps life lessons to be learned? What if life is complex and mysterious, but inherently just? It’s quite possible.

Phoenix - sized

But this is plenty to absorb for now. Another set of pictures shows an alternative, wisdom response to life’s suffering. But it will wait.

Closing where I started today, my School Board Association mentor, Senn Brown, told me I was ahead of my times. He said this because I warned out of the gate that Affirmative Action legislation missed the point. Not only was it unenforceable. It would trigger inevitable backlash.

I’m one of Camille Paglia’s generation. Toxic, irrelevant universities could not contain creative thinkers. She told Dr. Peterson her peers dropped out, overdosed and disappeared off the radar.

But I chose a less traveled path. Though having no illusions about the University, I completed the Ph.D., committed to earning the credential required to build relevant schools which DO meet students’ needs.

Deeper still, I held fast to the belief that relevant sciences and teachers are still available to those who sincerely seek them. And in that I was not disappointed.

I continue to write, sustained by the hunch that the day is soon coming when I and the times will finally come into synch.

In any case, you might find the rest of the Essay Sketch I opened with interesting:

WHAT YOU SEE IS WHAT YOU GET. Life is whatever you choose to make it. Make cultural heroes of people who pride themselves on their ability to beat the system and stand above the crowd — eager-to-please imitators will strive to replicate that model.

What would the world be like if, instead, value were placed on good will, friendship and cooperation? Not leveling, mind you. Communist experiments in China and Russia have proven that starving personal initiative doesn’t work any better than the everyone-for-himself approach.

Try the middle road. Give Positive Action a chance, and see what you get. Start small, with what can be done in your own personal life and inner circles. The ripples will spread in all directions.

Angel Calling

. . . Tell Them How the World Works

teach-sized

In writing this post, I surprised myself and took a different direction. I intended to pick up where the last left off, completing Dr. Phil’s sentence: “If you love your children, tell them how the world works.”

There, I quoted an exchange between Dr. Jordan B. Peterson and a radical student on the subject of identity.

Student: My question isn’t about [the article], but more about identity. . . . Maybe nature lends itself to creation of arbitrary structures within society. But then people self-identify with these categories. . . . How do people reckon with the parts of their identity that may or may not contribute to environments where people feel more estranged, more alone?

JBP: That’s why you educate . . to separate the wheat from the chaff. Because you’re a historical creature. And it’s outside of you and inside of you.

Well. He’s right . . . but only partially so. For we are more than mere “historical creatures.”

What I would add to the mix is a deeper, more comprehensive component of identity. For that, I rely on the gravely misunderstood and underrated I Ching, the Chinese Book of Change, along with its more accessible and familiar spin-offs: Lao Tzu’s Tao Te Ching and Sun Tzu’s classic Art of War. Together, they represent a blind spot in Western thinking, a glaring deficit in our knowledge banks responsible for dangerous deficits in every aspect of today’s civilization.

The I Ching and both spin-offs detail how the world works. They are especially useful when dealing with conflict.This is the gift of love I’ve labored long to restore to common knowledge.

To the extent we applied this knowledge to questions of identify and social structure, we’d have a hope of restoring common sense and sanity to our lives.

Earlier, I spend hours putting together pictures of shallow circum-stance and the biblical answer to suffering. However, instead, what I decided to do here is share three related essays. Each applies ancient wisdom to current confusions.

Essay 15 on Roles offers a broader view of gender and social identity. Essay 13 addresses how roles are learned in the Family. This in turn builds into rethinking the structure of Community, Essay 14. This is a lot to take in, I know. But please stay with me. It’s well worth taking the time to give these tried and tested truths your careful consideration.They could well make your New Year go much better.

Also, by the way . . . Dr. Peterson repeatedly states his respect for Taoist philosophy. Everything below is in harmony with and supports his view of how the world works.

Namaste2

Essay 52. ROLES

Traditional business concepts of organizational structure and management technique often condition managers to classify and measure everything and everyone they are responsible for. Organizational charts assign names to little boxes in hierarchal order. . . Not that there is no value in all these charts and systems; on the contrary, they offer a worthwhile way of understanding the fundamental structure. But the structure should serve, as chords do in jazz, as a basis for innovation and improvisation. — Autry & Mitchell, Real Power: Business Lessons from the Tao Te Ching

Leaders must be people who will not fight change but who will anticipate it, and can be challenged enough by it to enjoy it. . . We need a new kind of human being who can divorce himself from his past, who feels strong and courageous and trusting enough to trust himself in the present situation. — Abraham H. Maslow, The Farther Reaches of Human Nature

THE FRONT

Role refers to a part or character that an actor plays in a performance. By extension, it refers to a function or office assumed by someone for limited duration to fulfill a particular purpose. We wear roles like clothing put on by day, shed by night.

Success in the world depends on the ability to choose a suitable part and play it with sincerity and skill, aware of how that role fits into the larger pattern of family and business organization. When studied, practiced and performed to perfection, a well-defined role provides a structure from which to relate to others and serve a useful function within the whole.

Knowing one’s particular place in the universe at any given time, in specific contexts, is an important part of self-knowledge. It’s possible to wear an array of “hats,” suitable to many complimentary roles, even during the course of a day.

In Shakespeare’s tragedy, MacBeth laments, “Life’s but a walking shadow, a poor player that struts and frets his hour upon the stage, and then is heard no more.”

When we live unconsciously, we identify not with our essential true selves, but only the roles arbitrarily assigned by accidents of birth and later, by chance.

Though there are exceptions to the rule, and many variations on the theme, gender is a primary dictator of roles. In the West, girl children are traditionally dressed in pink and trained for reproductive and housekeeper roles with no preparation for transition to a productive middle or old age. Boys are dressed in blue and expected to participate in contact sports, fight wars, earn a living and support a family, also with little thought for what else life may have in store.

For the most part, one’s wealth, business and social opportunities are largely determined by whom one’s parents happen to be. Likewise, religious beliefs and nationality traits are mind-sets usually fixed by place and time of birth. In The Taoist I Ching, the sum of these factors is called cultural conditioning.

A life thus lived on automatic pilot, running on programming that has never been examined, is barely human. One cannot say such a life measures up to God’s gift of free will. There’s no conscious choice involved in the way it’s lived.

The goal of I Ching-based, Taoist training is to

release us from bondage to arbitrary, unnatural conditioning,

so that the mind is freed to return to its universal, pristine nature.

The purpose of overcoming cultural conditioning is not to withdraw from life, but rather to live it consciously and intentionally, to the full. Those who truly know how to act, do so with heart and soul. Rather than merely going through the mechanical gestures of scripted parts spoken without understanding, they play out a changing succession of roles over a lifetime with full awareness and conviction.

Taking on and letting go of roles is either growth-productive or traumatic, depending on one’s philosophy of life. In I Ching context, ephemeral change is natural, not subject to moral judgment as good or bad.

But, to the extent we live unconsciously, we’re but tragic shadows of our true potential. We’re poor players because we know not what we do. The more we become conscious, the more we are able to bring vitality, depth and meaning to the roles we choose, and the more radiant our lives become.

Those in leadership roles with I Ching awareness carefully prepare followers for change, equipping them to meet challenges and survive adversity. People who depend on leaders stuck in the past, unwilling or unable to change, are in deep trouble. Their survival depends on listening to the warnings of conscience in combination with gut instincts, finding positive ways to work around and overcome the dangerous consequences of mismanagement.

THE BACK

The opposite of roles is to be without a part to play. Jobless and/or homeless people are excluded from the give and take of productive daily life, as are incarcerated criminals and those institutionalized with mental or physical health problems. So are slum dwellers whose extreme poverty results in lack of education, skills and access to the work world.

The value of roles is perverted when they’re frozen into masks and performed without authentic involvement. When people identify with roles (or hide behind them) to such an extreme that they forget their true identity, they become disconnected from life. People who think of others only in terms of their roles stereotype them, disrespecting their essential humanity.

11th hour

Essay 13. FAMILY

Confucius

The nature of the chakra cords that you build in your first family will be repeated in all the following relationships that you create later. . . As an adult, you will most likely grow dependent child/mother cords between you and your mate. As you move through life and mature, you gradually transform the child/mother cords into adult/adult ones. Barbara Ann Brennan, Hands of Light

In the family we learn love, patience, respect, nurturing, affirmation, and health. The family also teaches us about competition, domination, selfishness, and deceit. The family is thus a relatively efficient learning system for the development of mind, spirit, and body. It involves the whole self. — Tom Chappell, The Soul of a Business

For whosoever shall do the will of My Father which is in heaven, the same is my brother, and sister, and mother. – Jesus Christ, St. Matthew 12:50

THE FRONT

The Latin root of family means household establishment. An obsolete usage refers to all the people living in the same house, including servants and slaves. A later definition refers to all the relatives living in the same house, including extended family. Only recently has it come to mean a nuclear unit, the traditional set of parents (one husband, one wife) and their off-spring.

A family can mean a group of people related by ancestry or marriage, including relatives. It can be all those claiming descent from a common ancestor, tribe, or clan — a lineage. A crime syndicate under a single leader is also called a family.

The extended Kennedy clan is a shining example of family cohesiveness. Yet, in an interview with Larry King, Maria Shriver described lessons her family never taught her. The “real world” lessons in her book, intended to spare others from learning the hard way, are strikingly similar to I Ching basics. For example, she observes, “Behavior has consequences.” This, of course, is the Law of Karma.

Ideally, children should learn the basics within the family. If we trained ourselves and our children in I Ching ways, there’d be no need for each generation to reinvent the wheel over by repeating the same mistakes. Sheltering them from the “real world” isn’t a kindness.

A better way to protect them is to provide the wisdom tools

to give them the practical edge,

help them meet the challenges of adult life

with intelligence and self-confidence.

As Brennan indicates, first family bonds are instinctual. As we extend outwards, we unconsciously tend to replicate parent/child dynamics in later relationships. However, if we succeed in maturing and evolving over time, we can put childish ways behind and succeed in forming adult relationships based on conscious choice and commitment.

As Chappell indicates, within the nuclear family as in the family of man, everything, both positive and negative is possible. As we learn to articulate what we see and respond wisely to experiences in the family environment, we become increasingly able to apply these skills in school, business and extended political situations.

In I Ching context, however, as Confucius indicates,

the goal of improving and sustaining family relationships

isn’t achieved by extending ever outwards.

It requires looking inward.

Efforts to improve personality lead to the necessity to know one’s mind. This in turn leads still deeper into exploring one’s innermost awareness. Then, in due time, inward movement cycles outwards once again, incorporating the benefits of inward journey into one’s personal and practical everyday life.

Within families of every size, whether communities, religions, corporations and governments, some live the law while others do not. As Christ taught, those who love and choose truth form the nucleus of his ultimate extended family.

Those who love life, who seek truth and understanding and do their best to help others as they can, have more in common with each other than with evil-doers within their own groups.

THE BACK

Opposites of family include strangers in our community whom we’ve never gotten to know, foreigners raised abroad who speak languages and practice customs we don’t understand, as well as others we’ve been taught to mistrust and dislike.

The antithesis of family is foe, including competitive opponents and military enemies. Whereas families are ideally founded on common beliefs, goals and mutual support, those who threaten or sabotage others undermine healthy relationships. Gratitude and hope build communities. Mistrust, hostility and abuse break them down.

book header bird

Essay 14. COMMUNITY

We can create communities and relationships that are based on love and intimacy rather than fear and hatred. We can learn from the suffering of others. Awareness is the first stage in healing. . . Likewise, we can create a new model of medicine as we move into the next century that is more competent and cost-effective as well as being more caring and compassionate. — Dean Ornish, Love and Survival

As we accept the smallness of the world, the density of the population, and the myriad influences on individuals and families, someday we may recognize the community and even the whole society as the patient. Imagine, then, what a “doctor of society” might do, what kinds of diseases he or she might treat! — Patch Adams, Gesundheit!

Each celestial body, in fact each and every atom, produces a particular sound on account of its movement, its rhythm or vibration. All these sounds and vibrations form a universal harmony in which each element, while having its own function and character, contributes to the whole. – Pythagoras, quoted in The Healing Power of Sound

THE FRONT

Community stems from a root word meaning fellowship. In English, the word refers to all the people living in a particular district or city. It can also mean a group of people living together as a smaller social unity within a larger one, and having interests or work in common, such as a college community.

Alternatively, it can refer to a group of nations loosely or closely associated because of common traditions or for political and economic advantage. It also covers similarity of tastes and preferences. The last definition Webster’s gives is the condition of living with others in friendly association and fellowship. The last definition has come full circle back to original meaning.

Communities are founded on a common cause. It can be as practical as survival or as idealistic as freedom. Often, community cohesion is artificially stimulated by fear and hatred of a common enemy.

Hitler inflamed passions against Jews and foreign bankers to mobilize his war-weary country into a second world war even more devastating than the first. Then Americans rallied behind the common goal of defeating enemies of democracy on two fronts, Asia and Europe.

In Common Sense, Thomas Paine wrote about the relationship of divine, natural and human law in a way that inspired readers at the time of the American Revolution to fight for freedom from tyranny. Winning that war did not, however, automatically secure freedom for all times.

Democracy isn’t a static achievement that can be passed on unchanged from one generation to the next. It must renewed and earned again, one individual at a time, each generation at a time, continuously redefined in the context of immediate circumstances.

Nor can the structures of American-style democracy be imposed by force, whole, from the outside, on peoples whose beliefs are shaped by vastly different cultural influences. It is the common respect of life and liberty, not external forms, which is universally translatable.

The music of life that moves every organization, smallest to largest, is the basis of harmonious fellowship. Approaching natural law and social organizations from the deeper understanding of the ancients could inspire a new, more humane and effective approach to international relations now, one based on energy dynamics which the human community share in common.

Sages say that freedom from tyranny begins with dispelling ignorance and overcoming negative emotions. True freedom and stable communities begin with the self-awareness and self-mastery which can be gained by diligent use of wisdom tools like the I Ching. First remembering the core of compassion and caring within, we can then extend and expand this good-will into healing society as well.

Put another way, it’s useless to fight for a democratic world before first cleaning out the inner swamp of negative emotions. Since inner life conditions attract corresponding external experience, fighting in anger and hatred reaps results in kind.

Working to establish positive community relationships before personal attitudes of good-will and willing self-discipline are established is futile. As Covey reminds us, first things must come first.

Conversely, the more individuals free themselves from personal problems, the more they become open to the calling of conscience. They then become increasingly fit to participate as members of a viable community, able to fulfill their part in the harmony of the natural whole.

THE BACK

Street gangs, terrorist groups, religious cults and secret societies are subgroups within the larger community. To the extent that their goals oppose and even endanger the community at large, these organizations are antithetical to the general good.

Pariahs, nomads and outcasts are individuals excluded from society, either voluntarily or by edict. Whether justified or not, their attitudes and behavior are out of harmony with accepted norms.

If enough of them find common cause to band together,

they form alternative groups

which become the foundation of new communities.

Angel Calling

The Heart Doesn’t Lie

Here’s the dilemma.

The education/information business is an overwhelmingly noisy market place. How can a humble writer with a calling hope to be heard? Is there a way to cut through the cluttered field of competitors out merely to make a big name and bigger buck?

The dark-side method to media madness is that mind-numbing clutter shuts intelligence down. Technology has made it too easy for anyone with a political ax to grind – any agenda however nonsensical or vicious – to build a platform.

The protective, instructive voice of conscience, however, resides in stillness. If people don’t value and have the skills to cultivate peace of mind, they can’t hear conscience. They forfeit the ability to practice conscious discrimination in the original, pristine and positive meaning of the term. They’re rendered helpless, unable to know the difference between true and false messengers.

The logical balance to extreme complexity is to return to utmost simplicity. Scriptures advise, Be still and KNOW, I am God. Listen to the heart of hearts. Not noisy, needy emotions, mind you. But the silent unerring voice of Conscience. It never lies.

You can run. Hide. Deny it. Deceive yourself. But the heart of hearts . . if you have the courage and self-honesty to listen . . . really listen . . never lies. It can’t. It is at one with the truth. Always was. Always will be.

listen with the heart

So this is a call to conscience. Listen with your heart. It will not fool you as to who is who, or what is what.

My immediate dilemma is this. I need to effectively persuade Jordan B. Peterson that I continue to extend cordial greetings him in good faith. That I am a messenger come to meet him half way in good will, offering hard-earned and extraordinarily useful information that completes (neither challenges, competes with nor diminishes) his admirable accomplishments.

That, from opposite sides a perceptual continuum, each us working to complete the same good work. That I persist in communicating because I am listening, without projecting or anticipating outcomes. Simply because it seems like the thing to do.

Naturally, he must be suspicious. And, being very busy, is a bit too quick to judge, assuming the usual worst. Surely his twitter account is inundated with off-the-wall comments.

After a recent post, Fresh Start, I tweeted to Dr. Peterson,“Young women are just as much at risk as young men!” together with the link.

Apparently he didn’t look at my post, but instead on September 27th posted to his account the link to a video I’d already seen, as if to refute a perceived criticism. The header: “More than half a million people have watched this clip: Every young woman needs to see this!”

The video speaks to the idealized mother-child relationship as foundational to civilization, one that is being undermined by demanding careers.

Had he taken my sentence in the context of the full paragraph, the motherhood vs. career issue wouldn’t have seemed the right response.

Here’s the sentence in context:

Though hardly the masculine role model young men crave, I too grieve for their plight. But young women are just as much at risk! For many of them, a gentler, yin perspective on his intensely yang presentation of universal truths is what’s needed to bring his skewed audience numbers into balance.

So I responded, “Yes, BUT . . .”

Among others, one woman commented: “. . you would have a bigger female following if you made more aimed at women.”

A masculine comment reads: “You’re a warrior Prof. An example for us all, keep fighting the good fight.”

My point: Dr. Peterson has tapped into a crying unanswered need. He speaks to it admirably, but only partially. Nor could more be expected of any one person.

I didn’t say there’s no discussion about women. Rather, that the perspective is intensely yang in presentation. From a young man’s point of view, the professor is “an example for us all” (meaning all young men?) of fighting the good fight. Great. We need that.

The woman’s comment, however, also carries weight. More attention to women’s needs would attract a larger female following. Just not from the same, intensely yang perspective, please. It’s not female bodies that are underrepresented so much as the calm, quiet state of mind which is receptive to inner knowing – an energy valence, if you will, which Asians call “yin.”

When I responded with “Yes, BUT . . ,” what I meant to say is that there’s more to women [and men] than the either/or choice between reproduction/family versus lucrative careers. There’s whole universes of other options to choose from, not just the extremes of virgin mothers versus snake-headed monsters. I can tell you this from personal experience, having traded all other opportunities and resources to put the books on the shelves for others that were missing when I dearly needed them.

As a woman, I’ve experienced first hand the consequences of being given equally false either/or choices. But the fact remains, no matter how punitively society dictates to the contrary, like some men, some women are truth seekers. Philosophers. Fascinated by history and alarmed at the course of current events. Who speaks to them? What are their options?

Sigh. I didn’t even bother to tweet out the last post, Be an Instrument of Light, even though I thought it one of my best.

My ordinary rational mind asks, Why bother? Why not focus on winning a lottery? Carry on with daily routines without the fuss and frustration of writing. The odds of a breakthrough are probably about the same, if not better.

But then that pesky inner voice (Dr. Peterson likens it to Pinocchio’s Cricket) answers me back. “Why bother? Because to survive what’s roaring down the pike at breakneck speed, young people, male and female alike, desperately need the complementary view which balances Dr. Peterson’s example, without which results (like the percentages of his following) would continue to be skewed.” (More on this later, in a separate post, Yes, AND . . )

For now, let me share the ongoing dilemma expressed from anther, earlier angle.

To tell the truth - image

Bogus claims . . . remind me of the long-running TV game show, “To Tell the Truth.” In this format, three challengers are introduced to a celebrity panel, each claiming to be the featured guest. Impostors can lie and pretend to be the central character. Only the real one is sworn to tell the truth. Panelists are challenged to ask penetrating questions, see through deceptions, and correctly identify the truth teller.

In this game reality, the best liars are rewarded. But that’s not how it works in the real world. There’s nothing entertaining or ultimately rewarding about deceiving the public. Yet, at this stage of history, it’s nigh unto impossible for all but the most discriminating (in the positive sense) to tell the difference between imitators and the “real deal.” Shameless parodies of wisdom traditions abound.

Hucksters out to make a quick fortune while basking in their 15-minutes of fame misrepresent both their intentions and abilities. The sure-fire get-rich formula “spiritual” entrepreneurs use is to tap into people’s deepest desires and fears. Associate your product with an accepted wisdom tradition to piggy-back on its credibility. On the one hand, offer gullible marks whatever they want; on the other, guarantee protection from the consequences of stupidity.

In a crowded market place full of unscrupulous pretenders, how do messengers of substance and integrity stand out from the noisy crowd? Even screaming isn’t heard over the ruckus.

The only option is to play by the rules – quietly, persistently Tell the Truth.

To Tell the Truth” is the longest-running show in history. It’s not a game, however, nor is it for the faint of heart and spirit. But human survival is at stake.

11th hour

From another angle, I’m concerned that generosity to a fault puts our good warrior Prof at risk of distraction, if not burnout. I’m mindful of a Sufi saying that I’ve found useful as a standard for allocating positive attention:

Sufi saying sized

Put another way, after a certain point, debating noisy protesters and exposing seemingly endless corruption is a bit like wading in quicksand. It’s not good for peace of mind. There are far more important things to do, more productive uses of precious time and attention.

Ah! Perhaps this is what you mean by refusing to play their game.

Ain’t Playing Their Game

Angel Calling

Fresh Start

 With four equally compelling bogs on the drawing board, it was hard to choose which to complete first. An article Pinned Tweeted to Jordan B. Peterson’s account boiled it down to two.

Tim Lott’s Life Spectator article, Jordan Peterson and the transgender wars, bears the subtitle, “The psychology professor is in trouble with the transgender crowd. He is also one of the foremost thinkers of our age.”

The first choice from this article echoes a book in the works, The Phoenix Response:

He [Peterson – JBP] points out that the INRI inscription on crucifixes has a mystical meaning, apart from ‘King of the Jews’ — ‘Through fire all nature is renewed.’ Which means that in order to renew your soul, you have to die and be reborn repeatedly.

The second choice, however, is closer to practical home. So that’s where I’m starting today. Besides being the eve of a projected doomsday event, Saturday, September 23. 2017 is close to the Fall Equinox, the Jewish New Year — Rosh Hashona — a new moon and to Old Avatar’s birthday. He’s seated at his work desk, mentally traveling through Otherwhere space, to outward appearances reading through a stack of James Wesley Rawles books. “Do not disturb.”

Be that as it may, according to Lott:

More than 90 per cent of his [Peterson’s] audience are men, which seems a pity since there is nothing particularly gender-specific about his teachings. Why the imbalance then?

Because these men’s stress levels are very high,’ he says. ‘I’m telling them something they desperately need to hear — that there are important things that need to be fixed up.

‘I’m saying, “You guys really need to get your act together and you need to bear some responsibility and grow the hell up.”

Lott continues:

At this point, to my astonishment, Peterson begins to weep. He talks through his tears for the next several minutes.

Every time I talk about this, it breaks me up,’ he says. ‘The message I’ve been delivering is, “Find the heaviest weight you can and pick it up. And that will make you strong. You’re not who you could be. And who you could be is worthwhile.”’

They’re so starving for that message. Young men are so desperate for a pathway that they are dying for it. And it’s heart-breaking and terrible that this idea has been kept from them. . . . Some of the young men who come to my lectures are desperately hanging on every word because I am telling them that they are sinful, and insufficient, and deceitful and contemptible in their current form, but that they could be far more than that, and that the world NEEDS THAT. [emphasis added.]

Though hardly the masculine role model young men crave, I too grieve for their plight. But young women are just as much at risk! For many of them, a gentler, yin perspective on his intensely yang presentation of universal truths is what’s needed to bring his skewed audience numbers into balance.

For my story certainly includes gender-confusion issues. Here’s a snippet excerpted from the “Who I Am To Say” section of Rethinking Survival.

The specter of suicidal thoughts haunted my up-bringing. It’s taken me over fifty years to track this demon to its lair and tame it. In retrospect, in simplest terms, I was raised in a family, reinforced by a culture, which disconfirmed my very existence.

A girl who in no way matched demeaning stereotypes — who had no desire to either cynically exploit or fearfully cave into them — was simply a non-being. She could not and should not exist. The tacit message: “Make yourself gone.”

At first I coped with less catastrophic compliance — denial. I reasoned like this: “Women are stupid, fickle and helpless. If I’m not stupid, fickle and helpless, then I’m not a woman.” I disowned the labels associated with gender and escaped into music and books.

Only later, a yogic energy understanding of the difference between feminine essence and cultural molds allowed me to rescue the baby from the bath water, reestablish an identity in harmony with the facts.

Phoenix - sized

In any case, it remains that for those on both sides of the gender see-saw, there’s a hopeful light at the end of the tunnel. Historically, at critical mass, hidden opportunities buried within danger emerge. The dedication to Two Sides reads:

Though it may seem as if [Millennials] have been economically disenfranchised by their elders, material misfortune . . . contains within it the hidden seeds of humanity’s long-term survival.

Ours isn’t the first time in the repeating cycles of history that leaders have squandered national resources. But in the context of Lao Tze’s larger reality, material resources aren’t that significant when compared to the intelligence, inner strength and inexhaustible vitality available to those who choose to access the less tangible but very real levels of inner experience.

Millennials are the ones for whom the results of the current conflict paradigm are so catastrophically dysfunctional that they have no vested interests to protect. They’re the ones prepared to move forward once again into the past, recovering the timeless treasure of . . . the Tao Te Chings wisdom.

They’ve been given the greater opportunity to . . . become the truly radical agents of genuine, positive change. [They have] the means to see through Saul Alinsky’s pseudo-radical pose, answer his twisted rhetoric, and choose the truly radical approach to change.

In work presented elsewhere, I’ve described additional teaching tools which compliment Peterson’s array. BUT . . . I’ve long since come to the conclusion that books and videos aren’t enough. For several reasons.

First, young people need direct interaction with mentors. In addition to psychological advice, they need opportunities to build practical skills. Abstract internet connections are much better than nothing. But they’re not the same as immediate, face-to-face, working relationships.

Second, young people are starved for daily, immediate working environments which support their efforts towards positive change. It’s not enough to walk away from negative pseudo-friends and exploitative employers. There has to be someplace positive, healthy and supportive to go, to live, to sink roots. . . a place where creativity is valued, honesty is rewarded, and personal growth is encouraged.

It’s not only a mental/spiritual pathway young people are starved for. Optimally, they need community: physical locations where they can gather and work together under structured supervision towards a noble goal: human survival, for example.

As it stands now, one of the major reasons many fear change is that personal transformation is the social equivalent of suicide. Too often, there are few rewards and heavy punishments associated with personal growth. In a world where old paradigms are dying, those with vested interests in the status quo are fiercely protective of “normalcy.”

My own university experience is a good example. When I entered the UW-Madison Department of Educational Administration, the doctoral thesis of my choice was “The Origin and Future of Universities.” The plan was to expand on a paper written for an Educational Policy course. It found that universities no longer meet basic student needs and advocated building alternative schools which do.

How naive. Professors married to their comfortable status quo would not allow it.

As a condition of graduation, I was obliged to conduct a statistical research study on women principals in elementary public schools – far afield from my interests in every respect. For a complex set of reasons, including that the Ph.D. credential was essential to accreditation of an alternative school – I completed the study.

Unfortunately, as “fate” would have it, I inadvertently produced statistically significant results that were just as controversial as my original thesis topic. Scratch the surface, it seems. You’ll find problems lurking just beneath.

In this case, analysis of the principal selection process showed that public school administration is a closed-shop monopoly. A pre-selection process grooms candidates who reflect the values and personal attributes of current power-holders. The only teachers who pursue administrator degrees or credentials are those who have already been quietly promised a job. Only pre-approved candidates enter the formal selection process.

Was I rewarded for exposing what insiders already knew? Not in the least!

In retrospect, this career was not meant to be. At least not yet, or as I imagined it then. Within months of my thesis defense in 1978, the rug was pulled out from underneath me. Both of the protectors who guided me safely through the politics of education disappeared. My statistics professor, who was astonished at the quality of my work, died suddenly in his sleep. The job we’d lined up was defunded. My major professor, who never doubted I’d land on my feet, no matter what, retired early and moved out of state (in large part in protest over the way his colleagues had treated me).

I was stranded, left out in the cold – with school loans to pay.

I’m not complaining, mind you. In retrospect, it was the ongoing work of an invisible, friendly hand, closing doors to open windows. But from direct experience, I well appreciate that creative people, no matter how conscientious and agreeable, are likely to find themselves excluded from thoroughly corrupt institutions. It’s simply not a match. Truth seekers and unnatural institutions are – with rare exceptions – a contradiction in terms.

I did, of course, manage to land on my feet. In turn, it has become my calling to facilitate safe landing for as many others as possible.

The alternative school I had in mind earlier was a School-Without-Walls. It would have allowed self-responsible students to define a professional goal and then select all relevant courses combined with internship experiences that furthered that goal. For example, a golfer could study everything from physiology to design and maintenance of greens to teaching golf students to acquiring the business skills necessary to run his business.

JBP speaks of a future Truth University. Yes. That’s foundational. But it’s not enough, especially because the times are growing ever more precarious, on many fronts. There’s no guaranteeing how long the infrastructure that sustains civilization will remain functional. So now I’m thinking more along the lines of monasteries established as islands of survival, community and learning during dark ages, both in Europe and Asia.

The James Wesley Rawles books OA has been browsing are much to the point. Reading these would be an excellent use of time.

Here’s the amazon description of Patriots: A Novel of Survival in the Coming Collapse:

America faces a full-scale socioeconomic collapse— the stock market plummets, hyperinflation cripples commerce and the mounting crisis passes the tipping point. Practically overnight, the fragile chains of supply and high-technology infrastructure fall, and wholesale rioting and looting grip every major city.

As hordes of refugees and looters pour out of the cities, a small group of friends living in the Midwest desperately tries to make their way to a safe-haven ranch in northern Idaho. The journey requires all their skill and training since communication, commerce, transportation and law enforcement have all disappeared. Once at the ranch, the group fends off vicious attacks from outsiders and then looks to join other groups that are trying to restore true Constitutional law to the country.

Patriots is a thrilling narrative depicting fictional characters using authentic survivalist techniques to endure the collapse of the American civilization. Reading this compelling, fast-paced novel could one day mean the difference between life and death.

One review reads:

I read this book after reading “One Second After”. [a nuclear holocaust scenario] They are two different books by two very different authors. I think it’s a very good follow-up book if you have already read that one. This book is written as a story with integrated prepper “how too” instructions.

From more points of view than can be detailed here, it is becoming increasingly evident that the collapse Rawles foresees is only a matter of time. In fact, it often seems to me as if humans and nature are in a race to see which will do us in and under first.

Who is Rawles to say? From his bio:

James Wesley Rawles is a internationally recognized authority on family disaster preparedness and survivalism. He has been described by journalists as the “conscience of survivalism.” Formerly a U.S. Army intelligence officer, Rawles is now a fiction and nonfiction author, as well as a rancher. His books have been translated into seven languages. He is also a lecturer and the founder and Senior Editor of http://www.SurvivalBlog.com, the Internet’s first blog on preparedness that has enjoyed perennial popularity and now receives more than 320,000 unique visits per week.

Interspersing JBP videos with visits to this website might be an effective way to fortify self-improvement goals. Gathering practical survival information, “real,” survival-related news and other interesting tidbits could make a significant contribution towards future positive outcomes. Today’s quote, for example is, Those in possession of absolute power can not only prophesy and make their prophesies come true, but they can also lie and make their lies come true.” Eric Hoffer.

Surely unknown opportunities are embedded within inevitable disasters that loom ahead. However, things are sure to go better for those who proactively prepare to meet them. This includes building viable support systems.

The model of intentional communities I now have in mind is similar to the rural one upon which my alma mater, Oberlin College, was built. Its motto is “Learning and Labor.”

For urban centers are quickly becoming death traps. If and/or when the grid goes down, it may be too late to escape. Better to get out while it is still an option. (Gives new meaning to “safe place.”) Inland locations, not too close to military bases or downwind from nuclear facilities, are preferable. Further, rural settings provide the opportunity to tune in again to nature, restoring harmony with rhythmic cycles which our forefathers took for granted.

Intentional preppers, regardless of their personal beliefs, are dedicated to restoring practical survival skills: learning how to live outdoors and off grid, work with tools to construct basic housing, farm, raise livestock, preserve food, feed and protect their families.

There’s lots of to be relearned by those willing to work in the process of sorting out their personal lives. This is a relatively gentle, voluntary way to make a fresh start, one person at a time.

book header bird

Interestingly, from the Taoist canon which Dr. Peterson greatly respects, Numbers 18 of both Lao Tze’s Tao Te Ching and its ancient great-great-grandfather, the I Ching, both speak the point in repeating cycles of time where – out of the ashes of corruption — new beginnings emerge. For it’s not only humans who crash and burn to be reborn, On larger scales of magnitude, entire communities and civilizations do as well.

Passage 18 from Two Sides of a Coin reads:

18

Hexagram 18 from The Common Sense Book of Change describes a positive approach to encroaching chaos:

18 IC FRESH START.jpg

Our collective future depends upon the quality of individual choices. Is it worth going through the testing fires of positive change to get from here to there? The choice is yours. But be aware. Failing to choose is also a choice, one with dire consequences. In any case, the time is NOW.

Jordan Peterson is doing his heroic best to tip the scales of history in favor of human survival. Clearly, he dearly hopes the young men he grieves for will choose wisely. As do I.

For those with ears, let them hear. And do.

Angel Calling

 

Coming next:

  • Yes, AND . . . .
  • The Heart Doesn’t Lie
  • Be an Instrument of Light

 

 

Paradigms Are a Matter of Life or Death

Jordan B. Peterson, psychologist, truth-sayer and rock star of recent months, said the most important work that can be done is establishing the relationship between belief systems and the outcomes they generate. I agree.

BECAUSE:

It doesn’t help to tell people to follow their dreams, to be the best they can be, or that nothing is impossible with the right attitude. When they live in societies that enforce limiting, false beliefs, they are (so to speak) paddling upstream in a leaky canoe without oars.

If you thinking you can wish on a star and get what you want, whenever you want it, with no concept of history, you’re in for a rude shock or two. Easy times are over.

If you think it’s possible to eliminate irrational hatreds and eradicate self-serving prejudice with logic and love alone, you’ll have as much success as a man pissing on a forest fire.

Here are (just a few) examples of disastrous results that flow from static, incomplete and incorrect paradigms:

People who live in the poverty of a flattened, empirical science belief system are being told, in effect, by their parents, educators and political leaders that they don’t (and shouldn’t) exist. That only their physical appearance, social status and material possessions matter. Wonder why suicide rates are so high? Or that respect for authority is at an all time low? Or that government corruption is rampant? Or that underworld violence is escalating over the top? (Surely you can add to the list.)

Deny inner emotional levels of the Life Wheel. Suffocate innate impulses to play and seek adventure. Ridicule innermost intimations of immorality and highest aspirations. Starve people of meaning and joy in the name of duty and obligations to serve the collective. That’s the sure recipe for destruction of highest magnitude. It begins one destroyed individual at a time. And ends with the collapse of whole civilizations.

The only way out of this madness is to restore a complete and accurate paradigm. Acknowledge the multi-dimensional quality of life – the inherent pattern of perfection – which is everyone’s inalienable birthright.

Further, the Life Wheel doubles as a time clock. You need to know not only who you are, but where you stand. The precise point in the cycles of history you’re in right now tells you the specific dangers and opportunities open to you NOW.

For example, the biblical stories which Dr. Peterson recommends as Maps of Meaning show repeating cycles of events. Which of these stories apply to us NOW? More specifically, which point in time within those stories is relevant?

Dr. Peterson is looking to Abraham right now, possibly because he was the progenitor of three major religions currently engaged in mutual self-destruction.

But I’m more interested in King David, who, like Christ, was born in Bethlehem, and who as a young shepherd was anointed by the prophet Samuel to be future king. The point in time that’s appropriate to us now, I think, is the confrontation between the boy David and the giant Goliath. Today, this might represent individuals of good will in the face of impending totalitarian global government.

What’s important here is that David exemplifies acting from a complete and accurate paradigm. He acted fearlessly on the belief that “God is with me.” With a single shot to the center of the giant’s forehead (not coincidentally seat of the third eye), he brought the monster down.

David trusted that he was not alone. He “knew” exactly where to aim. His vision was clearly focused on his target (light). He had the vigor (energy) and physical strength (mass) as well as coordination (unity) to overcome the fearsome obstacle that threatened to annihilate him and enslave his people.

There are other biblical figures who at critical points in their cyclical (hero’s journey) experience, are being picked up upon as useful role models. One is Noah anticipating the flood. Another is Joseph at the time he foresaw and was allowed to prepare for times of famine.

There’s Moses at the critical time when the Angel of Death upon the Land of Egypt passed over the homes of the faithful.

And then there’s Job, the model of faith enduring to the end and being restored, even better than before. The phoenix image.

Here’s the secret to be gleaned from this story, illumined by the infinity symbol that links the levels of the Life Wheel. Job says, “The Lord giventh.” This is the outward, materializing movement from center to surface of the Wheel. “And The Lord taketh away.” This is the receding path of return to center. In all, “Blessed be the NAME of the Lord.” The Logos. Think Indy Jones in the Grail movie, the Last Crusade. The receding steps leading to treasure are marked with the Hebrew letters that spell out the Name of God. The creative Name. Remember his “Leap of Faith.”

Also remember that he’s not the only one seeking the Grail . . . power-hungry Nazis are close on his heels, seeking immortality not for love of human/divine fathers, but for the fatherland.

Phoenix - sized

The 11th hour we’re now approaching was foreseen in 1998. I continue to write in this mode, most currently in As Conflict Escalates, What Can Be Done Now? Here is summary and conclusion:

In the past, monasteries arose as islands of hospitality, learning and civility during Europe and Asia’s so-called dark ages. Once again, as another dark age looms on the horizon, intentional communities dedicated to preserving the essential teachings will naturally arise. My best hope is that future leaders will meet the responsibility of shaping hopeful new beginnings; that they will succeed in transmitting the wisdom of the ancients to future generations along side the complimentary technical know-how of today’s sciences.

In the Positive Paradigm reality map, future educators have a versatile self-awareness tool with which to teach the basics of leading an integrated, self-responsible life. Building on the seven basic axioms which flow from it, tomorrow’s leaders have a viable model upon which to structure healthy social organizations.

Conclusion

Resolving conflict necessarily occurs one person at a time, and from the inside out. For this reason, however complex and overwhelming world problems may seem, we each have the option and responsibility to improve that which is closest to home: ourselves. By reducing internal conflict within, each of us has the potential, if only in modest ways, to reduce the conflict without. . . .

Angel Calling