Category Archives: Mindfullness

Use the CSBOC To Increase Self-Awareness

Did you know that Swiss analyst, Carl Jung, who gave us the concept of archetypes and influenced appreciation of dream analysis, also had great respect for the Chinese I Ching? He used it as as a tool for making the unconscious conscious.

In fact, Jung was instrumental in bringing the first usable English translation to the West. He wrote the introduction to the Wilhelm/Baynes version by giving an example of using it. He queried asking for a comment on the translation. The answer received was, in effect, that a vessel of great value which had fallen into disrepair was being restored.

My small yellow book follows Jung’s example. In the Introduction, I ask, “What does the Common Sense Book of Change (CSBOC)  have to offer its readers?”

Its answer: “Awareness.” A changing line yields the likely future outcome of following through. “Gain.” (I’ll show you how this works below.)

But even before starting, the book emphasizes the importance of practicing a thoughtful process of question- asking:

The quality of results depends on the state of mind in which information is received. It is therefore essential to learn how to approach the Book of Change in the best possible frame of mind.

So quiet yourself. Get past the clutter of chaotic thoughts to focus on forming a worthy question.

. . . There are many techniques for calming the mind and focusing attention. One of these is usually practiced before asking the question.

Bottom line: consulting the Book of Change is not only compatible with yogic and mindfulness practices of introspection, contemplation and meditation. They work synergistically. Settling the mind to ask the right question induces a meditative state. The ability to induce a meditative state enhances the quality of questions asked and value of answers received.

To give you the flavor of working with The Common Sense Book of Change, I’m sharing the example given in the book.

If you initially feel uneasy with this approach to increasing self-awareness, you might find the answers to commonly asked questions reassuring.

If this is new to you, try approaching it with the attitude for approaching the unfamiliar recommended by Samuel Coleridge, a “willing suspension of disbelief.” Or, as I do, at the start, prayerfully invoke protection and guidance according to your beliefs.

 

 

SAMPLE READING

First I collect my materials. I need three pennies, a pad of paper or notebook, a pen or pencil and the Book of Change.

Then I find a quiet place to sit. I take a few minutes to settle down. I clear my mind of other thoughts and silently watch the breath until it becomes slow and even.

Then I think carefully about what is going on, what is troubling me, and the issues I need to know more about. I list the decisions I have to make and consider what consequences are likely to follow from my future actions.

For the example in this book, I have decided to ask, “What does The Common Sense Book of Change have to offer its readers?”

I enter the date and my question in the Diary Section at the back of the book.

Concentrating on my question, I take my three pennies, shake them a few times in my gently closed fist and roll them onto the flat surface in front of me.

The first throw of my three coins comes up three heads. The value of heads is two, so I multiply three times two to get six.

Since this is an even number, I draw a broken line on my pad of paper. It will be the bottom line. Because all three coins were the same, I place an “X” next to this line to show that it is a changing line.

My bottom line looks like this:

Place Throws Values Sum Line

Bottom H H H 2 2 2 6 ___ ___X

Then I take the three coins and throw them again. This time I get two tails and one head. The value of tails is one, so I add one and one to get two. I add this to the two for the heads coin to get four.

Since four is an even number, I place a broken line in the second place over the bottom line. My pad of paper now looks like this:

Place Throws Values Sum Line

Line 2    T T H 1 1 2 4 ___ ___

Bottom H H H 2 2 2 6 ___ ___ X

̀I follow the same procedure four more times. My final hexagram looks like this:

Place Throws Values Sum Line

Top       T H H 1 2 2 5 _______

Line 5   T H H 1 2 2 5 _______

Line 4    T T H 1 1 2 4 ___ ___

Line 3     T T H 1 1 2 4 ___ ___

Line 2     T T H 1 1 2 4 ___ ___

Bottom  H H H 2 2 2 6 ___ ___ X

The next step is to find the number of my reading. I turn to the chart at the back of the book. The bottom three lines of my hexagram are all broken.

I turn to the chart at the back. In the “lower trigram” column of the chart, the picture which matches this figure is “k’un.”

The top three lines of my hexagram are two solid lines over a broken line. In the “upper trigram” row of the chart, the picture which matches this figure is “sun.”

By going to the box which shows the combination of upper and lower trigrams, I find the number 20. I therefore turn to Hexagram 20 for answers to my question.

Hexagram 20 is AWARENESS. So the answer to my question, “What does the Common Sense Book of Change have to offer its readers?” is AWARENESS. It reads:

Seek increased AWARENESS of the patterns which underlie all natural events. Tune yourself to the creative source of natural change. Then harmony becomes a way of life. Secrets of the arts and sciences will be revealed. Human relationships will become smooth. Mistakes of mis-calculation will be prevented. Avoid unnatural leaders.

Because the bottom line is a changing line, I go to the page directly opposite the hexagram, titled “Direction of Change.” I read the sentences for the bottom line. They advise:

Narrow-minded self-interest is not enlightened. Broaden your views. Include others. (42)

The number in parens after the warning represents the hexagram which results when the bottom line changes to its opposite, a firm line.

The new hexagram, GAIN, indicates the change that would result from the AWARENESS this book has to offer its readers. Turning to Hexagram 42, I read:

GAINS can be made after analyzing the situation correctly. When a person’s life goals are kept firmly in mind, no time is wasted. A way can be found to use whatever resources are at hand to serve one’s purpose. Serving others can be compatible with personal gain. Avoid smug self-satisfaction.

I then turn to the back of the book. In the Diary Section, I write the numbers of the hexagram and any changing lines next to my question. Then I decide what future actions I to take.

Finally, I enter a few sentences to describe my thoughts and decisions into the Diary Section. That way, I know I can return to my question, the reading and my decisions later to think more about them.

I hope this helps. Any questions? Comments? Your feedback is welcome.

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How Much Do You Know about the Book of Change (& Why Should You Care)?

Tai Chi Tu - sized

Listed below are eight common myths and misconceptions shrouding the perennial, venerable Chinese I Ching. Answers to these commonly asked questions give good reasons why you would benefit greatly from working with it.

circled Q

ONE.

Q. What does an ancient book from a foreign land have to do with me, here and now?

A. Everything. The I Ching as a compendium of Natural Law is neither time nor place-bound. It speaks to the questions we all ask about the human condition. For over 8,000 years, with good reason, it has endured as the foundation of Chinese healing, governing and military arts alike. No equivalent exists in the West. Most importantly, it fills a fatal gap in the way Westerners have been taught to think.

TWO.

Q. If it is so important, why isn’t it taught to young people in schools?

A. Good question! Probably because the assumptions described below are taught as if fact.

THREE.

Q. Isn’t the Book of Change unscientific – just hocus pocus? Primitive or New Age superstition?

A. Like any other wisdom tradition which has endured over time, the I Ching has inevitably been subject to misuse. This doesn’t, however, reflect on its inherent value. In fact, this compendium of Natural Law is so highly sophisticated that Western science is just beginning to catch up with it.

For example, in the 1800s, Leibniz acknowledged that its mathematical foundations long preceded his calculus. The single and broken lines of the hexagrams are analogous to binary-digital computer code. Further, its 64 hexagrams have been directly correlated with DNA structure.

FOUR.

Q. Question: Is the I Ching a sacred book, like the Bible? Is it part of a religion?

A . Answer: Yes and no. Taoists, Buddhists, and Confucians, despite their differences, hold the I Ching in highest regard. It is used to connect with inner knowing, on the one hand, and consulted for practical advice regarding every aspect of daily life, on the other. To them, the sacred and secular are inseparably intertwined, interwoven as the warp and woof of the fabric of life.

This book is maps the dynamics of the Law of Karma – the foundation of practical ethics. Much has been written elsewhere on this subject.

FIVE.

Q. Isn’t The Book of Change pagan and therefore off-limits to Christians? Doesn’t it contradict or oppose the teachings of the Bible?

A. There is no conflict. Natural and Divine Law are two different subjects. The Book of Change is a compendium of Natural Law. The two are compliments. As such, Chinese sages respected nature as a manifestation of the Tao, or God. As described elsewhere, both the Old and New Testaments show an understanding of the nature compatible with the I Ching worldview. This is quite different from pagans who by-pass Divine Law, worshiping nature instead.

In fact, many people with the best of intentions find their lives going terribly wrong for lack of the understanding (call it emotional intelligence) cultivated by working with natural law. Ongoing sexual and financial scandals which plague hierarchies secular and religious are directly linked to this ignorant lack of awareness: a fatal blind-spot in our education.

SIX.

Q, Is the I Ching used to predict the future, like a crystal ball? Is it meant for divination, meaning to get what one wants or locate missing objects?

A. It is said that ancient, advanced sages who understood numerology used it to produce astonishing results. But the I Ching is most often used as a method for making better decisions, in part because it serves to make the unconscious conscious. Truer to original meditative intent, people often use it to practice mindfulness. Working with The Book of Change helps quiet the mind, increase self-understanding, and then better understanding of others.

SEVEN.

Q. Can the I Ching be fully understood or appreciated without knowledge of the Chinese language?

A. Hindu’s are attached to the exclusive value of the Sanskrit language, Jews to ancient Hebrew, and Muslims to the original language of the Koran. However, the source of truth is beyond language. Its cultural expression at a particular time and place varies, but the basic essentials are necessarily the same.

EIGHT.

Q. Isn’t it better to learn about natural law from the European philosophers Locke, Hobbes, and Rousseau, as America’s founding fathers did?

A. No. Their philosophy is intellectual speculation. Although they use the same words, that is where the similarity ends. The I Ching is based upon thousands of years of experience by leaders trained in the meditative arts to observe their inner states. They recognized exact correlations between inner and outer experience. Through careful observation, they detailed the operations of nature and the dynamics which drive human relationships.

How to Recognize the Difference Between Signal & Noise

towers in distress

What’s wrong with this picture? What can we learn from it?

A dark storm twister threatens the foundations of three increasingly smaller signal towers. Like dominoes, the largest is falling, knocking the middle one off its base, which in turn is lined up to crush the smallest.

It’s an apt image of our mental. emotional and physical bodies – instruments designed to receive and transmit the Creator’s signal.

It pictures what happens when the noise of current events on the surface of the Life Wheel clouds the inner signal of conscience. Our fractured knowledge base is so fatally flawed, we’re left powerless to withstand approaching storms of destruction.

As partisans along the full spectrum of opinion rage to proclaim competing, partial pictures of reality, the universal signal all were built to transmit is lost. Noise reigns.

I put it another way in Rethinking Survival.

Alien invaders infiltrating Planet Earth, weakening humans to eventually take over and enslave them, is a familiar theme in science fiction. For example, in his various incarnations, Dr. Who — television’s time traveler — continuously detects nefarious alien plots and rescues heedless humans from annihilation.

Current events indicate there’s considerable truth cloaked in that “fiction.” Starting with the premise that hidden alien enemies are covertly scheming to undermine humanity, ask, “How would they set about to destroy us?”

Logically, they’d create chaos, setting everyone at each others’ throats. They’d trick humans into mutual self-destruction by stirring up dissension and fragmenting their governments.

. . . Their agents will do whatever it takes to pollute your mind. They confuse it with false paradigms. They clutter and distract it with the ongoing media circus.

Every doubt planted in your mind, causing you to forget who you are, to disbelieve in your ultimate origins and creative potentials, is a victory for the dark side.

To totally undermine humanity, atheism is a must. The unifying beliefs which hold families and nations together and fortify them in times of adversity must be destroyed at all costs.

Again, how would this be accomplished?

For one thing, language which makes communication and community-building possible would have to be polluted beyond repair. . . . this ongoing process is described as the Tower of Babel factor. . . . Alien agents are masters of double-speak, the child of deception and second-cousin of spin. . . .

. . . Diversions would be a must. Rile the public with non-issues to distract them from very real dangers. Using lame-stream media shills, manipulate the masses with the weapons of psychological warfare. Insult them with the lie that they’re not okay. Sell them on the belief that they’re helpless “victims” of oppressors who must depend on tough guys to rescue them (and pay the heavy price of obligation at the voting polls). . .

Divide and conquer. Pit each group against the others.

I can almost see alien puppeteers behind the scenes clapping their hands in glee over Alinsky’s contribution to escalating worldwide conflict. It matters not to them which side wins. Let Sharia law advocates, members of Putin’s Eurasian Union and American exceptionalists squander their precious resources duking it out.

If they destroy each other and no one’s left, so much the better.

All this is by means of introduction to an article published in the February issue of Prabuddha Bharata as “Hubba Hubba’s Riddle.”

I’ve already included snippets in earlier blogs, Yes AND .  . . and Psychology’s Blind Spot.

What follows here, with permission, is the full article. Origins of this assignment are described in Be Careful What You Hope For:

I brought up the article just finished for Prabuddha Bharata, a premier yoga journal, one in existence for over a century, dating back to the introduction of yoga to the United States in the 1800s.

The Editor’s suggested topic: “It would be nice if you could address the issue of increasing polarisation across the world.” The time frame: “as early as possible!”

Writing it was intense, I told OA. I felt inspired . . . as if it were writing me. I watched as it flowed through me. Wow.

This introduction serves to return us back once again to my central subject: acquiring the ability to recognize the difference between signal and noise.

The journal’s required word length is longer that a usual post. But as a matter close to home – human survival – the article repays your careful attention.

Phoenix - sized

Hubba Hubba’s Riddle

My paternal grandfather, Hubble West, loved the English language. An enormous dictionary, well-worn from decades of use, sat opened atop a wooden pedestal next to his chair at the head of the dinner table. During meals, he’d challenge the children to define words used by adults in conversation and look up the ones they weren’t sure of.

Hubba Hubba, as we called him, was also keen on riddles. Lodged permanently in my mind is this one: “Why is the monkey that spins?”

His sage-like answer: “The higher the fewer.”

Huh? It made sense in a koan-kind-of-way. But there was more that eluded me. His riddle lingered in the back of my mind as unfinished business.

Over time, it continued to resonate with my growing understanding of the universal Life Wheel as a mysterious but dynamic, multi-dimensional phenomena imbued with life-changing implications.

At the very least, it functions well as a yoga-like diagnostic and decision-making tool. It is highly useful in resolving inner conflicts as a preliminary step towards overcoming polarization in the world, whether it be conflict between empirical science and religious values, or between different nations.

But there’s much more.

Here I’ll begin with a basic description of the Life Wheel, the subject of an earlier article published in the August 2015 edition of Prabuddha Bharata, As Conflict Escalates, What Can Be Cone Now?1

After reintroducing the Life Wheel, I’ll expand from there, elaborating on applications and expansions of its riddle-like essence.

In Scientists and Sages Can Agree on This2, I describe the Wheel. It is not “new,” nor is it an arbitrary mental confabulation. Its archetypal structure repeats throughout nature from atoms to planets orbiting around the sun. Its wheel-like pattern of concentric circles orbiting a central hub is mirrored in art and architecture from the beginnings of time. It embodies a timeless healing solution to the comparatively recent rift between materialist and philosophical definitions of “reality:”

The archetypal Life Wheel formulated as the Positive Paradigm of Change is a modern day descendant of the time-tested Book of Change which leaders in every field of endeavor have consulted for over eight-thousand years.

While true to the ancient teachings of India and China, it abstracts their essence in a simple and complete manner designed to be accessible to us today.

It places the three variables of Einstein’s famous formula, e = mc2 – mass, energy and light – on increasingly deeper levels within the Life Wheel. The result is the Unified Theory which Einstein already had, though didn’t know it.

PPoC gold

The three outer levels are interrelated and interdependent. Each is necessary but not sufficient. Their existence depends upon the unchanging hub of the Wheel. The true SELF — also called Conscience, the Tao or God — holds the spokes together as spinning events on the Wheel’s surface rim change continuously. Creation in the form of primal consciousness emanates from and returns to this silent alpha-omega center.

Complete and accurate, the Life Wheel meets the Occam’s Razor standard by explaining the totality of human experience with maximum inclusiveness and utmost simplicity.

This wheels-within-wheels model is equally compatible with modern physics, yoga philosophy and the world’s great religions. It is a reality map upon which scientists and sages can agree.

A variation of the Life Wheel shows the relationship between surface flux and inner stability. That which is superficial and ephemeral is generated from and sustained by the eternal absolute.

Flux & Stability

In Rethinking Survival, I connected with the idea that the Life Wheel is the answer to an ancient Upanishad question: “What is that, knowing which, all else is known?” In essence, correctly understood and implemented, it holds the KEY to Life.

The Positive Paradigm of Change can be personalized to facilitate positive personal change on all levels. Applied on increasingly larger scales of magnitude – to relationships, families, communities and organizations – it has significant social implications.

APPLICATIONS

In the yogic tradition, breath awareness is used to “go deep,” quieting the scattered monkey mind of Hubba Hubba’s riddle. By making the breath slow and even, it is possible to enter into a focused, contemplative mind state. Pranayama practices regulate the noisy mind that ordinarily functions on the most rapid, beta brainwave frequency. Meditation cultivates alpha waves associated with relaxation and then the still slower theta waves associated with deep learning and inspiration.

Further, according to scripture, the fully attained sage links the levels of awareness, consciously living “here yet there.” This fully-actualized state, “turyia,” been likened to “Christ consciousness.”

So modern science now confirms what the ancients knew. Brainwave science applied in biofeedback therapies correlates increasingly slower rates of breathing with entering into increasingly deeper, more inward levels of awareness. The following variation of the Life Wheel correlates scriptural descriptions of altered states of consciousness with Western medical science.

Brainwave Patterns

Another important application shows how the individual fits within the Life Wheel. Each of us is like a small sliver, a pie-slice part of the whole. Each of us is potentially complete, with all levels present and linked to a central, unifying central hub. This picture speaks to the right as well as left-brain. It’s worth a thousand words.

illumined minds

As this application shows, the true pinnacle of success is not experienced at the surface of the Wheel. Paradoxically, the “height” of human attainment resides not on the shallow level of outward surface appearances, but rather by going “deeper.”

It is not defined by accumulation of material wealth, prestige, power and control over others. In a holistic view, success cannot be equated with rising to the top of any social/political hierarchy. For the true hierarchy is defined in the context of the Life Wheel, where power and wealth are put into correct perspective as equal parts blessing and responsibility. Accomplishments on the surface demonstrated by competence are important and necessary. However, they are completed and fulled only by the attainment of access to inner wisdom and light – and then acting consistently with conscience.

As a single individual reconnects with the center which everyone everywhere shares in common, separatist illusions cease. Selfish exploitation of others recedes, partly because awareness of karmic returns heightens. As this happens, self-interest is increasingly aligned with socially responsibly behavior.

Further, this application of the Life Wheel explains why the true teachings of all times necessarily share the basics in common. Although surface versions necessarily take on new forms – expressed in different languages, images and customs according to time and place – of necessity, they share central timeless truths in common. Truth is truth. It is, was, and always will be.

With determined effort, over time, Hubba Hubba’s riddle monkeys spin [evolve] upwards (or deeper, depending on how you look at it) through the inward-receding layers of the Life Wheel. In the archetypal process of the hero’s journey, they encounter severe challenges. By overcoming obstacles (learning life lessons), they penetrate ever deeper towards the silent core.

Few indeed are those imbued with sufficient love of truth, fierce desire to be one with it, and the courage to persist in the self-discipline and self-sacrifice required to reach the ultimate goal of human perfection. True, Jesus said, “Ye must be perfect like your Father in Heaven.” He never said the journey would be easy.

EXPANSIONS

From here, things get even more interesting.

Now, the Life Wheel is a reality map, a meta-map – an archetypal map of maps, if you will. It is complete and accurate . . . as far as a two-dimensional representation can be.

But . . . maps, say of Earth’s geology, or of the human habitations superimposed upon it, are flat. They are two-dimensional, whereas the territory they represent is at least three-dimensional. Still further, however, the reality towards which the Life Wheel points (equally material and non-material) is multi-dimensional. It includes at least four dimensions – up to as many as eight by some accounts. And the meta-map mutates to represent these extra dimensions.

For example, the concentric circles of the Life Wheel pattern can be compared to the cross-section of a tree. When looked at from a horizontal perspective, an oak tree has expanding circular layers growing around a central pithy core. One can also look at the same phenomena in its vertical dimension. Like a tree, the Life Wheel stretches infinitely upwards towards the sky. And downwards, deeper than the sea.

For it is not just any tree, like an oak, of course, but rather a mystical, archetypal Tree of Life which echoes through the traditions of many world cultures. Here is one particularly suggestive example: the biblical Tree of Life.

Tree of Life

According to the Encyclopedia Britannica,3 the “tree of knowledge” is said to connect all forms of creation, linking heaven to the underworld. Not only is this universal concept widespread in religious and philosophical traditions. In a famous passage by Charles Darwin, the Tree of Life was also used as a metaphor for the phylo-genetic tree of common descent in the evolutionary sense.4

Then again, the Life Wheel nicely accommodates the subtle energy centers described in both Asian and Indian records. In Sanskrit they are called chakras. The picture looks like this:

Wheel2

Not coincidently, the translation of chakra (a spinning a vortex of energy located along the central axis of the human spine) is Wheel or circle. The term is associated with cycles of nature, the “wheel of time,” and the “wheel of fate.”

Readers familiar with yoga anatomy are already well-familiar with the concept. Suffice it to say here that starting with Rigveda, we know of seven energy centers that traverse the spine. They comprise a subtle body interior to the physical body, connected to it through channels called nadis. In Traditional Chinese Medicine (TCM), the channels are called meridians, which also parallel the physical nervous system.

A primary pair of nadis, ida and pingala, twine around the spine, intersecting at the major energy centers and joining at the sixth, or Ajna center known as the third eye. Pictured as snakes, this pair correlate with the primal energies called yin and yang in Chinese philosophy.

Interestingly, the roots of “hatha”in ha-tha yoga translate as “sun” and “moon.” Since “yoga” means as union, the larger term translates as “union of sun and moon.” It refers to balancing of the constituent masculine and feminine energies inherent within each of us, regardless of gender.

According to TCM, when complimentary masculine and feminine polarities are properly balanced, harmonized and unified, they produce health on all levels. Conversely, separating them or placing them in unnatural conflict produces unhealthy polarized extremes of excess and deficiency. As energies fragment, they tear the physical body and body politic apart. For by extension, escalating polarization of today’s societies is an external reflection of inner imbalances.

The Greek caduceus, the familiar symbol of the Western medical profession, serves as a vestigial reminder of the medical sciences historically shared common by the Western and Asian healing arts, dating even further back to ancient Egypt’s Hermetic tradition.

Caduceus

In Greek mythology, the caduceus is the healing staff of Mercury, messenger of the gods. It links heaven and earth. The axis of the staff represents the human spine. The pair of snakes winding around the axis represent alternating, cyclical patterns of negative and positive (yin and yang) energy currents.

The six chakras are the intersecting points where the curving snake-like energy forces meet and cross at the axis. These are the major centers of transformation and evolution.

The wings at the top of the axis represent the integrating crown chakra.

PSYCHOLOGY’S BLIND SPOT

Unfortunately, the operation and influence of chakras is associated with the e = energy level of the Life Wheel – which is a (fatal) blind spot of Western psychologies. Although the presence/influence of energy centers is experienced and described by experienced meditators, they cannot be observed, quantified or standardized in empirical terms. “Scientists” have therefore ruled out the reality of their existence.

Thus stranded from the mainstream of traditional psychologies, Western scientists ironically lament that their empirical science cannot account for consciousness. Solutions to their unanswered questions rest in ancient subtle sciences. (Science, by the way, simply means, with knowledge. Where or how knowledge is obtained is not exclusive to empirical means.) The existence of chakras within the context of the Life Wheel fills a glaring gap in the academic knowledge base.

It gives a new view of evolution as well. The spinning monkey-mind moves up the chakra chain, slowly reversing the bifurcating process of duality to attain, at long last, the peace of unified stillness. So, Why is the monkey that spins? What is its motivating Nietzschian purpose? Unity. Moving successively through the chakras, spinning in resonance with each in them in turn, the monkey evolves upwards. The higher up the ladder of life the monkey mind goes, the fewer doubts and fears, the less ignorance and confusion in life. The less fragmented, aimless chatter.

One Western psychologist is fascinated with the Egyptian worship of the eye as a function of consciousness – the ability to focus, to pay close attention to the calling of conscience. The Ajna center nicely explains the connection. It serves to link heaven and earth. As Command Center of the physical endocrine system of ductless glands, it coordinates bodily functions. At the level of intelligence, it mediates in the decision-making process so that choices are aligned with higher will,

Now, the Western way of ignoring and denying the reality and influence of chakras makes life’s journey far more difficult than need be. But it can’t and doesn’t cause them to cease to exist. Most of us still have glimpses of transcendent experience, most often through the arts.

For example, music moves us because its sound sets the chakras in sympathetic vibration. Inspired music has a healing, uplifting affect on the nervous system, the emotions, and the soul. It is not coincidence that the seven notes of the Western chromatic scale correspond with the vibratory rates of the seven major chakras. Indian ragas intentionally draw on chakra correlations to soothe emotions or lift the spirit. In the West, similar effects of inspired music, especially by Mozart, has been correlated in The Mozart Effect.5

In addition, the (albeit too-often unconscious) effect of the chakras on human experience is particularly strong in the visual arts, including the full spectrum from fashion and home-making to interior design, architecture and fine arts. This in due to the fact that the chakras are associated with geometric shapes, as well as with specific colors of rainbow spectrum.

This blind spot explains why many of Hubba Hubba’s monkeys get stuck, so that the number which continue to dance and spin upwards grows ever fewer. This point therefore bears especially close attention. The only way to truly heal or overcome conflict generated by false and incomplete belief systems (rather than just masking or exploiting it), is to expand the widely-held belief system to include all levels of human experience. Only then can we turn stuck, jagged, southward directed energies around. Our hope rests in reversing their flow towards True North.

Mainstreaming correct information in the form of maps and methods is essential

if we are to stop the process of escalating polarization and restore inner unity,

the necessary precursor of world peace.

TWIN DANGERS

The hollow shell of empirical science which rules out the reality/existence of inner levels of experience generates two related and especially dangerous mistakes. The first is literalism, taking poetic symbolism at face value.

Here is a representation of the first mistake, literalism – separating intrinsically interrelated energetic pairs of natural opposites and putting them in unnatural opposition. Sexism and racism are among its symptoms. It results in an adversarial, either/or mentality, neither side respecting, accepting or communicating with the other. It leaves both sides incomplete and unfulfilled.

II-10 rev

 

The second mistake is an extension of the first. The second is confabulation, superimposing or substituting culturally conditioned non-equivalents for natural essences. The Chinese, for example, make a clear distinction between true yin and yang on the one hand, and false yin and yang on the other. True yin and yang manifests as the natural differences between biological males and females. False yin and yang include unnatural differences stemming from rigid, culturally-conditioned gender stereotypes.

Here’s another example. Western psychologists talk about the unconscious mind in terms of it being a “shadow” or “dark” side. It is all too easy to slide from here into the mistake of equating the unknown, passive or yin valence with daemonic, unnatural evil.

In this, the Chinese view of energy centers, which they call dan tiens, is helpful. Each of the internal organs is associated with a specific set of emotions. When these emotions are harnessed, balanced and harmonized as a whole, they are experienced as positive virtues. Out balance, in states of either excess or deficiency, they manifest as negative emotions and produce physical illness.

For example, in balance, the positive virtue of the heart manifest as confidence and courage. Out of synch, the heart expresses as harshness and cruelty, making the excessively cruel person prone to heart disease.

What is important here to establish is the correct definition of evil. The yin, subtle side of nature is not evil. It is a necessary part of the whole. What is evil is any attempt to fragment, even destroy, the integrity of the life pattern itself. (Variations of the Life Wheel represent levels out of synch and disconnected. They are shown briefly in the earlier Prabuddha Bharata article, so are not repeated here.)

A necessary first step in overcoming this second danger is to restore the Life Wheel to generally accepted awareness.

Put another way, it is difficult indeed to counter and correct escalating political polarization when its underlying cause, false belief systems, isn’t recognized and remedied. In the creative process represented in the Life Wheel, first ideas trigger emotions,. In turn, these lead to action. When the initial, causative ideas are false or incomplete, they trigger negative emotions which in turn generate destructive behavior. Therefore, to change destructive behavior patterns, it is necessary to first replace the systems that generate them with a complete and correct one.

The first step towards positive change is to accept and live by correct belief ideas supported by useful methods, one person at a time, and from the inside out.

RETURN TO SIMPLICITY

We chattering, hyper-intellectual but undisciplined mental monkeys too often block out conscious awareness of the inner levels of the Life Wheel. We dismiss the disciplines required to spin through the lower chakras, evolving towards the higher/deeper ones.

Western cultures have this universal wisdom embedded in their teachings. But these roots are tacit and overlooked. To make matters worse, insincere leaders corrupt the language, thereby distorting truth. This confuses the weak-minded. It seems as if academic social/political theorists are devolving, trapped in the hollowness of empirical science, debasing human thought and behavior to animal status.

monkey

People of simple faith enjoy a peace of mind forfeited by overeducated monkeys. Those deaf to conscience continue to chatter away — arguing, debating, theorizing and speculating, while quietness is required to enter through the higher gates.

The passage from Jesus Calling for the very day of this writing expresses the universal calling to stillness and the monkey mind’s predicament, as well as the remedy:

The world has changed enormously since I first gave the command to be still and know that I am God. However, this timeless truth is essential for the well-being of your soul. . . A refreshed, revitalized mind is able to sort out what is important and what is not. In its natural condition, your mind easily gets stuck on trivial matters. Like the spinning wheels of a car trapped in the mud, the cogs of your brain spin impotently when you focus on a trivial thing. As soon as you start communicating with Me about the matter, your thoughts gain traction, and you can move on to more important things. Communicate with Me continually, and I will put My thoughts into your mind.6

Whirling dervishes spin to quiet and transcend the ordinary mind, cultivating stillness to enter into an altered state of higher consciousness. Similarly, the American Shaker community in Alfred, Maine used dance to shake off the dross of worldly stress. Elder Joseph Brackett wrote the words to the dance tune “Simple Gifts” for this intentional community:7

‘Tis the gift to be simple, ’tis the gift to be free
‘Tis the gift to come down where we ought to be,
And when we find ourselves in the place just right,
‘Twill be in the valley of love and delight.
When true simplicity is gained,
To bow and to bend we shan’t be ashamed,
To turn, turn will be our delight,
Till by turning, turning we come ’round right.

The blessing hidden in an increasingly complex world is that, as a matter of survival, truth seekers are obliged to return to – and appreciate – the simple values in life. Of necessity, these survivors must build communities and train warrior-priests like the Shaolin monks of old: fiercely competent lovers of principle and peace, motivated by the purpose to protect innocents, sustained by the will to survive dark age madness and prevail.

CONCLUSION

He knew a lot, my stoic grandpa Hubba Hubba. He knew more than he knew he knew. Though a simple, uneducated man, he loved language and taught his grandkids to appreciate the importance of using words correctly. Grounded in his Native American origins, he knew the name of every plant in the forest. He kept a hand-crafted wood and bark canoe in the attic of his sagging barn. Yet he also worked many years as a foreman at the local asbestos plant, a job he despised, to put food on the table for his family.

His wife, my Grandma Ellie, called him simply “Hub.” Small wonder. The word hub is also used to signify the center of a wheel.

I remember him best because, with his simple riddle, he planted a seed in my childish brain that bore fruit in my adult mind. He gave me the opportunity to access what he knew, then articulate it a bit better thanks to his gift of careful words.

Hubba Hubba came to me in a dream while I was living in Germany, immersed both in string music and in reading Jung’s memoir. Since it applies to equally well to the world situation now, I pass on the warning he gave me. From Rethinking Survival:

In another memorable dream, I spoke with my father’s father, Hubble West — the one his grandkids nicknamed “Hubba Hubba,” from whom I inherited my Native American looks. Gravely, he warned that I was trapped in a high-rise tower. I was dead and didn’t know it.

I took this troubling message as a warning that important parts of me were atrophied. I was stuck in my head, neglecting my body and failing to listen to my heart. As a result, I was in mortal danger. Later I learned that at the time of the dream, Hub had just passed. This was his parting benediction.

This article could never have been written except for his simple fidelity to inner truth. May he smile on us now from above, gratified that his sacrifices were well-worth the price, knowing that his grandchildren, following his example, are doing their best to pay his blessings (including warnings) forward.

This one’s for you, Hubba Hubba, with love and gratitude.

——————————————-

Footnotes

1. West, Patricia. “As Conflict Escalates, What Can Be Done NOW?” Prabuddha Bhrata, August 2015.

2. West, Patricia. Published as https://rethinkingsurvival.com/2014/06/15/scientists-sages-can-agree-on-this/.

3. Encyclopaedia Britannica. See “World Tree.”

4. Darwin, Charles. The Origin of Species (1872), 104f.

5. Campbell, Don. The Mozart Effect: Tapping the Power of Music to Heal the Body, Strengthen the Mind, and Unlock the Creative Spirit. (Quill: NY, 2001).

6. Young, Sarah. Jesus Calling: Enjoying Peace in His Presence. (Thomas Nelson: Dallas, 2000.) September 3.

7. Brackett, Elder Joseph. “Simple Gifts.” (Maine, 1848).

8. West, Patricia. Rethinking Survival: Getting to the Positive Paradigm of Change. (Positive Action Press: Madison WI, 2014.) p. 41.

The Heart Doesn’t Lie

Here’s the dilemma.

The education/information business is an overwhelmingly noisy market place. How can a humble writer with a calling hope to be heard? Is there a way to cut through the cluttered field of competitors out merely to make a big name and bigger buck?

The dark-side method to media madness is that mind-numbing clutter shuts intelligence down. Technology has made it too easy for anyone with a political ax to grind – any agenda however nonsensical or vicious – to build a platform.

The protective, instructive voice of conscience, however, resides in stillness. If people don’t value and have the skills to cultivate peace of mind, they can’t hear conscience. They forfeit the ability to practice conscious discrimination in the original, pristine and positive meaning of the term. They’re rendered helpless, unable to know the difference between true and false messengers.

The logical balance to extreme complexity is to return to utmost simplicity. Scriptures advise, Be still and KNOW, I am God. Listen to the heart of hearts. Not noisy, needy emotions, mind you. But the silent unerring voice of Conscience. It never lies.

You can run. Hide. Deny it. Deceive yourself. But the heart of hearts . . if you have the courage and self-honesty to listen . . . really listen . . never lies. It can’t. It is at one with the truth. Always was. Always will be.

listen with the heart

So this is a call to conscience. Listen with your heart. It will not fool you as to who is who, or what is what.

My immediate dilemma is this. I need to effectively persuade Jordan B. Peterson that I continue to extend cordial greetings him in good faith. That I am a messenger come to meet him half way in good will, offering hard-earned and extraordinarily useful information that completes (neither challenges, competes with nor diminishes) his admirable accomplishments.

That, from opposite sides a perceptual continuum, each us working to complete the same good work. That I persist in communicating because I am listening, without projecting or anticipating outcomes. Simply because it seems like the thing to do.

Naturally, he must be suspicious. And, being very busy, is a bit too quick to judge, assuming the usual worst. Surely his twitter account is inundated with off-the-wall comments.

After a recent post, Fresh Start, I tweeted to Dr. Peterson,“Young women are just as much at risk as young men!” together with the link.

Apparently he didn’t look at my post, but instead on September 27th posted to his account the link to a video I’d already seen, as if to refute a perceived criticism. The header: “More than half a million people have watched this clip: Every young woman needs to see this!”

The video speaks to the idealized mother-child relationship as foundational to civilization, one that is being undermined by demanding careers.

Had he taken my sentence in the context of the full paragraph, the motherhood vs. career issue wouldn’t have seemed the right response.

Here’s the sentence in context:

Though hardly the masculine role model young men crave, I too grieve for their plight. But young women are just as much at risk! For many of them, a gentler, yin perspective on his intensely yang presentation of universal truths is what’s needed to bring his skewed audience numbers into balance.

So I responded, “Yes, BUT . . .”

Among others, one woman commented: “. . you would have a bigger female following if you made more aimed at women.”

A masculine comment reads: “You’re a warrior Prof. An example for us all, keep fighting the good fight.”

My point: Dr. Peterson has tapped into a crying unanswered need. He speaks to it admirably, but only partially. Nor could more be expected of any one person.

I didn’t say there’s no discussion about women. Rather, that the perspective is intensely yang in presentation. From a young man’s point of view, the professor is “an example for us all” (meaning all young men?) of fighting the good fight. Great. We need that.

The woman’s comment, however, also carries weight. More attention to women’s needs would attract a larger female following. Just not from the same, intensely yang perspective, please. It’s not female bodies that are underrepresented so much as the calm, quiet state of mind which is receptive to inner knowing – an energy valence, if you will, which Asians call “yin.”

When I responded with “Yes, BUT . . ,” what I meant to say is that there’s more to women [and men] than the either/or choice between reproduction/family versus lucrative careers. There’s whole universes of other options to choose from, not just the extremes of virgin mothers versus snake-headed monsters. I can tell you this from personal experience, having traded all other opportunities and resources to put the books on the shelves for others that were missing when I dearly needed them.

As a woman, I’ve experienced first hand the consequences of being given equally false either/or choices. But the fact remains, no matter how punitively society dictates to the contrary, like some men, some women are truth seekers. Philosophers. Fascinated by history and alarmed at the course of current events. Who speaks to them? What are their options?

Sigh. I didn’t even bother to tweet out the last post, Be an Instrument of Light, even though I thought it one of my best.

My ordinary rational mind asks, Why bother? Why not focus on winning a lottery? Carry on with daily routines without the fuss and frustration of writing. The odds of a breakthrough are probably about the same, if not better.

But then that pesky inner voice (Dr. Peterson likens it to Pinocchio’s Cricket) answers me back. “Why bother? Because to survive what’s roaring down the pike at breakneck speed, young people, male and female alike, desperately need the complementary view which balances Dr. Peterson’s example, without which results (like the percentages of his following) would continue to be skewed.” (More on this later, in a separate post, Yes, AND . . )

For now, let me share the ongoing dilemma expressed from anther, earlier angle.

To tell the truth - image

Bogus claims . . . remind me of the long-running TV game show, “To Tell the Truth.” In this format, three challengers are introduced to a celebrity panel, each claiming to be the featured guest. Impostors can lie and pretend to be the central character. Only the real one is sworn to tell the truth. Panelists are challenged to ask penetrating questions, see through deceptions, and correctly identify the truth teller.

In this game reality, the best liars are rewarded. But that’s not how it works in the real world. There’s nothing entertaining or ultimately rewarding about deceiving the public. Yet, at this stage of history, it’s nigh unto impossible for all but the most discriminating (in the positive sense) to tell the difference between imitators and the “real deal.” Shameless parodies of wisdom traditions abound.

Hucksters out to make a quick fortune while basking in their 15-minutes of fame misrepresent both their intentions and abilities. The sure-fire get-rich formula “spiritual” entrepreneurs use is to tap into people’s deepest desires and fears. Associate your product with an accepted wisdom tradition to piggy-back on its credibility. On the one hand, offer gullible marks whatever they want; on the other, guarantee protection from the consequences of stupidity.

In a crowded market place full of unscrupulous pretenders, how do messengers of substance and integrity stand out from the noisy crowd? Even screaming isn’t heard over the ruckus.

The only option is to play by the rules – quietly, persistently Tell the Truth.

To Tell the Truth” is the longest-running show in history. It’s not a game, however, nor is it for the faint of heart and spirit. But human survival is at stake.

11th hour

From another angle, I’m concerned that generosity to a fault puts our good warrior Prof at risk of distraction, if not burnout. I’m mindful of a Sufi saying that I’ve found useful as a standard for allocating positive attention:

Sufi saying sized

Put another way, after a certain point, debating noisy protesters and exposing seemingly endless corruption is a bit like wading in quicksand. It’s not good for peace of mind. There are far more important things to do, more productive uses of precious time and attention.

Ah! Perhaps this is what you mean by refusing to play their game.

Ain’t Playing Their Game

Angel Calling

Respect vs OPOs

Namaste1

Without a complete and accurate paradigm, one centered around the universal essence of existence which everyone everywhere shares in common, how can one respect oneself, much less others?

In Life Wheel context, essential respect rests at the center of the Wheel, ever the same, despite the fact that it is ruled out in dangerously incomplete and inaccurate belief systems.

Sadly, we train our young people to base their self-respect on other people’s opinions. Ah. The dreaded OPOs.

Why? Does your survival depend on them? Sometimes, yes. Most times, no. Do you let your self-respect go up and down with them? If so, life’s a rocky ride indeed. For OPOs are as fickle as any Hollywood fad.

Dependence on OPOs leads to this: mobs protesting in the streets, demanding respect while showing none for others. It’s oxy-moronic. A stupid contraction in terms. Look it up. Moron, meaning stupid, is actually part of the word’s Greek root.

Respect on what level, and for what? People unaware of their eternal soul define themselves in terms of their looks, or belongings, or social status. Or their feelings. But these are in continuous flux. They’re as changeable as the daily weather.

As for other people’s opinions. Most often they are a hodge-podge of assumptions, media-influenced “facts,” and mindlessly absorbed cultural conditioning. For the most part, they are myopically self-serving.

But the eternal soul? Ah. That’s something of substance one can depend on, in all weather, that never goes out of fashion.

Here’s a picture worth a thousand words:

Respect in the Center

It suggests that perhaps self-respect might well be based on achievement of consciously chosen goals, ones consistent with the welfare of all. Or living true to conscience, no matter what.

Respect for others on the surface level of results would depend on the same standard held for oneself – ability to choose and work consistently towards the achievement worthy goals.

The Book of Change describes the Self-Possession demonstrated by true leaders.

Great leaders demonstrate the SELF-POSSESSION to remain true to what they know is right despite all hardships. They act gently but fairly with others. Because they are consciously in harmony with the source of creative power, they express ideas brilliantly.

And another picture worth many words:

Namaste2

Essay 53 from Conscience weighs the balance in favor of inward-based and mutual respect:

Essay 53. RESPECT

Through the text runs a moral thread, which foreshadows the most noble ideals of Confucianism: A respect for the Natural Order, an esteem for self-cultivation, and a sense of social justice. — Kerson and Rosemary Huang, The I Ching

As long as companies think of employees as costs rather than assets, they will always be tempted to reduce the costs rather than invest further in the assets by providing safety nets for health care, retirement, and all the things that help people to get through their lives with dignity. — Autry & Mitchell, Real Power: Business Lessons from the Tao Te Ching

Our respect for ourselves determines (a) the amount of respect we crave from others and (b) our need to push for control and dominance. . . when you are in a situation when you feel disrespected, it causes a negative response [as if] the outside world, through your ego, is your only source of psychological support or nourishment. — David J. Lieberman, Make Peace with Anyone

THE FRONT

Roots of “respect” mean to look at, or look back on. Webster’s first definition is to feel or show honor or esteem for, to hold in high regard, or to treat with deference. It also means to show consideration for, to avoid intruding upon or interfering with, as to respect others’ privacy. It can mean a deference or dutiful regard, as in respect for the law. Respect is used to indicate courteous regard, as in respect for others’ feelings.

In the context of Affirmative Action objectives, respect refers to acceptance of diversity in public life, honoring each individual’s dignity and value, regardless of national origin, age, gender or personal beliefs. This implies more than an obligation to pay token lip service to legislation or an attitude of condescending tolerance. It supports the welcoming, embracing view that everyone has something of unique value to offer; that the whole is completed and enriched by contributions from every possible point of view.

In Native American, Buddhist and Hindu traditions alike, children are taught a reverence for all of life, extending not only to humans but nature as well. This includes creatures of the animal and insect kingdoms, as well as rivers and oceans, forests, mountains, deserts, jungles and even the air we breathe. Together they weave the fabric of life on earth, and evoke a commitment to maintaining the delicate balance of life-sustaining elements.

In corporate context, unfortunately, respect takes on the qualities of intimidation, fear of retribution, and enforced loyalty. In the context of inner city gang cultures, respect takes on intense meaning. The slang word “dis” means to disrespect. News stories tell of youth so outraged when strangers show disrespect that they kill for revenge. Their extreme desire for external show of personal respect changes to its extreme opposite, the ultimate show of disrespect for life.

Sages teach enduring respect for the timeless essence of all traditions, but do not hold onto particular forms of its expression after their usefulness has been outgrown. In Chinese history, the life span of successful dynasties was extended not by resisting change, but by embracing it.

When barbarians hordes assailed the empire’s gates, royal advisors, knowing that resistance was futile, recommended that the newcomers’ vitality be respectfully assimilated by mutually beneficial intermarriage of races and ideas.

When paradigms are in flux as new approaches are sought to answer new questions and meet new needs, messengers of change are often shot as if traitors by short-sighted, self-serving gatekeepers of the passing order.

This may impede progress, but cannot turn back the clock.

When the times are dangerous and the need for growth imperative, attempting to inhibit urgently necessary change is as dangerous to the civilization as is attempting to stop a mother’s labor pains once the birthing process has begun.

If, through our examples, we taught our children self-respect, self-awareness and a fearless respect for life, they’d experience no need to demand respect from others. Then disrespectful behavior would trigger not rage, but rather compassion and a commitment to uplift the ignorant and less fortunate.

THE BACK

Disrespect is the opposite of respect. Often it’s a product of sheer laziness and inattention. It can manifest as careless word choice or manner of dress. It’s reflected in failure to maintain one’s health, relationships, tools or property. This attitude is passed down through the generations and perpetuated by imitating bad examples.

The word respect is perverted when used in the context of Mafia-like extortion. It becomes a euphemism for submission due to extreme fear, the illusion of powerlessness and paralysis. Corrupt governments and organized crime rings which depend on passive acquiescence to stay in power are not respecters of life, nor do they receive of authentic respect.

Practical Ethics

After outlining an article on ethics, which Stefan Molyneux passionately, intuitively reasons is the necessary foundation of civilization, I did my homework. Come to find out, he went rounds on the subject with an atheist critic.

Unfortunately, for lack of the holistic Life Wheel framework which encompasses the full range of logic complimented by and reinforced with gut feeling and inner knowing, Stefan was hard put to defend his “feelings” from his ruthlessly, exclusively logical (but dead wrong) antagonist.

As shown elsewhere, the “hollow,” exclusively materialist-atheist belief system rules out the levels at which “gut feeling” and intuition reside.

MaterialistAthest

An updated version of the complete Wheel shown earlier puts ideology -isms in their limited place: on the surface, material rim, far removed from the vital energy level of gut feelings, even further detached from the core from which wisdom flows.

expanded wheel

What is fundamentally (fatally) missing from logician’s concept of ethics, however, is the dynamic action of karma. The Law of Karma is a fact of life which can’t be argued, but rather is known through direct  experience by those who pay attention. It’s axiomatic.

Though there’s more to the subject, which I’ll bring up below, for starters, here is an excerpt to the point from The Handbook:

AXIOM FOUR

Consequences of Actions Are Inevitable; Those Who Respect the Law of Karma Succeed.

Axiom Four is the practical foundation of ethics. Were it taught earlier in schools both public and private as the survival basic which it is, today’s world would be very different indeed.

For in an exclusively materialist, linear worldview, it seems possible to “get away with murder.” Unethical leaders mistakenly continue to act on the false premise that they can avoid the consequences of their actions by hiding selfish motives and evil deeds behind a mask of false appearances.

But ultimately, they deceive no one but themselves. (Remember the fate of ponzi racketeer Bernie Madoff and his two tragically unfortunate sons?)

Oscar Wilde’s Picture of Dorian Gray dramatizes the horrific consequences of hiding hideous deeds behind an unnatural mask of eternal youth and physical beauty. Just as Dorian comes to an awful end, in the circular and richly textured fabric of the Positive Paradigm worldview, attempts at evasion and deception are ultimately futile. The concept of a “perfect crime” is an oxymoron. . . .

The Old Testament describes the karmic law of return in agricultural terms. “As ye sow, so shall ye reap” and “For everything there is a season. . . ” In modern parlance, the saying that underscores the circular dynamic of poetic justice is, “What goes around comes around.”

. . . a popular riddle asks, “Why do con artists do shabby work, charge unreasonably high prices, and get away with murder?” The cynical answer: “Because they can.” However, this cynical half-truth tells only part of the story.

They can, because there’s Free Will. They can, because they’re ignorant, or else incredibly stupid. Choices have (all too often unforeseen) consequences.

Whether one believes in God or not, whether one respects Natural Law or chooses to be blind to it, these consequences are the same. In modern parlance, “Do the Crime. Do the time.” Or, as it’s also said, “Pay back is a bitch.”

Punishment for unrepentant wrong-doing can take many forms. The consequences of breaking human laws include fines, jail-time, and in the extreme, death.

But on a deeper level, over time, retribution for violating Natural Law is visited in many forms, from mental or physical disease, to personal, professional or financial misfortune.

Consequences of misdeeds often return on the psychological level. Carl Jung, the Swiss analyst who popularized the concept of archetypes, also wrote the introduction to the Wilhelm/Baynes version of the I Ching. He noted the unintended kickback from rejecting the basic axioms of religion and natural law with mere reason. There are consequences not only for decision-makers, but also those they influence.

In sum, Jung noted that modern thinkers have made a fatal mistake. The facts of inner life can’t be driven out of existence by arbitrarily banishing them from the decision-making equation. Saying God doesn’t exist doesn’t make it so. It just leaves the unbeliever at the disadvantage of being cut off from the center.

According to Jung, denying the facts of inner life has the effect of burying rejected aspects of the whole in the “unconscious,” where they continue to reap havoc on our daily lives. Politicians and journalists under the influence of unacknowledged emotional demons “unwittingly let loose psychic epidemics on the world.”

Phoenix - sized

Here is a picture of the Law of Karma (a practical function of Natural Law). It resides at the middle, energy level of the Life Wheel associated chi, prana and emotions. Beliefs (at best, emanating from conscience – the domain of Divine Law – and experienced as intuition) trigger emotions. In turn, beliefs fueled by passionate feeling drive actions which produce results of the surface level — the domain of Human Law:

 

Law of Karma

Phoenix - sized

The “more” to the issue of ethics suggested above is this. Because karmic return emanates from the energy level, functional ethics necessarily has a DYNAMIC component. What’s right depends to some extent on the specifics of time, place, person and historical context.

For example, while the motive – compassion – remains constant, the correct actions taken to express this motive change with the situation. Working in a day care environment with an unruly child who doesn’t know better will require different methods of correction than would dealing with a raging psychopath who intends someone you dearly love violent, deadly harm.

For this reason, the best leaders, and the most successful people in every area of life, are the ones who are most self-aware, the ones competent to link the unchanging innermost level of Motive with the fluctuating levels of strategic Purpose and practical Intent. (Hence the admonition,”Get your act  together!”)

Conversely, those who shun self-awareness, ignore the call of Conscience and go after what they want — others be damned — are a danger to themselves and others. In any case, while the Free Will to choose remains constant at the center, the unavoidable consequences implicit in the bargain will return in kind — it’s a package deal.

So here follows an Essay on Consequences:

Phoenix - sized

Essay 43. CONSEQUENCES

Unlike any kind of fortune-telling, prophecy, or magic, the I Ching does not tell the future, it can only analyze the present. Its use does not allow one to make forecasts, only diagnoses. If there were a comparison possible with a Western equivalent, it would not be to the crystal ball but to a chess playing computer program that analyzes the current situation in order to choose one of a number of options. — Cyrille Javary, Understanding the I Ching.

Quantum mechanics is a procedure. It is a specific way of looking at a specific part of reality. The only people who use it are physicists. The advantage of following the procedure of quantum mechanics is that it allows us to predict the probabilities of certain results . . .– Gary Zukav, The Dancing Wu Li Masters: An Overview of the New Physics

One of the principles of modern physics which has contributed heavily to current organizational theory states that matter is nothing but relationships. That’s the glue of an organization — relationships. Without honesty, there is no trust, and consequently, very weak relationships. — Alan Downs, Seven Miracles of Management

THE FRONT

The literal meaning of the root word is “to follow after.” Webster’s first definition of consequence is a result of an action or process, an outcome or effect. Second, it’s a logical result or conclusion, an inference. Third, it’s the relationship of cause and effect. Last, it’s defined as importance or influence, as in a high-ranking person of consequence.

Board games like chess challenge the intellect to think in terms of strategy. High ranking players, white and black, oppose each other. Contestants maneuver their pieces, the object being to take over the field. Pieces of different consequence are ranked by medieval social status as kings, queens, and bishops, down to lowly pawns.

Each has a proportional range of motion, pawns having the least. But, with persistence, pawns can traverse the field and change rank, becoming powerful players in the end.

The United States was founded in reaction to European governments that violated Natural Law, subordinating merit to class interests and siphoning the resources of workers to fill the coffers of a privileged few.

In contrast, the ideal of the original American dream honored the natural law of cause and effect. Every person was free to advance according to merit. Each was entitled to receive just compensation for honest work. All were entitled to protection of individual civil rights under the law.

Throughout history, there’s been a push/pull tension between those who respect the biblical maxim, “As ye sow, so shall ye reap,” and those who would make themselves exempt from the law. In nature, there are times of plenty and times of want, times of success and times of defeat.

Some, however, ignorantly try to short-circuit the process, by-passing the hard times that teach us humility, abusing human law to short-sighted, personal and political ends. They’d rather, by cheating natural laws, be ceaselessly, excessively prosperous, at the expense of others who suffer in perpetual want.

Rather than engage in the give-and-take process on the chess-board of life, where the light and dark, yang and yin, alternate in orderly succession, such people would fold the board, refuse to play, and withdraw from the life process. But even the attempt to evade natural consequences has consequences.

The I Ching, like the game of chess, is a miniature of the human psyche and of community relationships. Like playing three-tiered chess, working with the I Ching not only engages the intellect, but cultivates a keen sense of the hidden forces, deeply irrational and sometimes sublime, which drive and even occasionally inspire the players.

These disciplines teach us to make our choices in terms of cause and effect, mindful of long-term implications. They help us to overcome daily challenges with wisdom and grace, and prepare us to survive and prevail when confronted by opponents who would wipe us off the board.

The title Dancing Wu Li Masters refers to the Chinese word for “physics,” translated as “Patterns of Organic Energy.” Sadly, the logical connection to the I Ching wasn’t made. The Positive Paradigm of Change derived from I Ching — consistent with Einstein’s physics — holds the key to fundamental life questions which continue to elude physicists, social and medical scientists alike. Whether or not we follow through has dire consequences for future survival.

THE BACK

The opposite of consequence would be inconsequential, having no meaning or importance. However, the Chinese saying goes that even one small grain of rice can tip the scales one way or the other. Logically, if there is no action, there would be no consequences. But consequences also follow from failing to take action.

Perversions of consequences include attempts to break the cause-effect connection, either to act without paying the price or to collect unearned rewards. Out of laziness, fear or greed, wrong-doers attempt to cheat life, change the course of events by unnatural means. In the long-term, it never works as intended. Instead, violating Natural Law sets chain reactions in motion that explode when events reach critical mass.

Angel Calling

It’s Hard

I identify with Jack Kornfield‘s stories about the hard work between leaving everything behind and coming to a bit of self-knowledge and calm. In the 1960s, walking away from an unhappy childhood in a troubled American society, he sought out Asian teachers via the Peace Corps and apprenticed himself to Buddhist masters.

However, a warning maxim sums up what he quickly learned: “Wherever you go, there you are.”

When Kornfield – a senior founder of the mindfulness movement – sat in a far away jungle monastery practicing meditation, he didn’t experience bliss. Instead, what came forward was a powerful mix of painful emotions – buried disappointment, fear, rage, and hatred – triggered by memories of an abusive father which he’d failed to heal earlier.

His experience confirms another cautionary maxim. As I was warned early on, best not expect quick results from introspection. “It’s hard to remember you’re here to clean out the swamp when you’re up to your ass in alligators.”

alligators

I wrote about my own personal challenges in Rethinking Survival:

Rethinking Survival is a hybrid. It’s part memoir. But far deeper, it’s the stuff of a paradigm shift. It voices the aspirations which everyone shares in common. But it also fingers the false assumptions that too often tie us in paralyzing knots. 

Inevitably, shadow issues to face were embedded within the wonderful opportunities I’ve been granted.

Each opportunity that presented itself contained within it an opposite and equal challenge to divest myself of limiting myths and misconceptions. Yogis compare the process to peeling away the layers of an onion. The Taoist I Ching scholar translated by Thomas Cleary described it as stripping away artificial veneers of cultural conditioning to restore the original True Self. Another source likens the process to the Herculean task of cleaning out the Aegean horse stables.

Further:

The same friend who told me about neatsies also reminded me about R.D. Laing’s Knots.2 Undetected assumptions wrapped in twisted logic can tie people in knots. They act like a life-draining cancer. False beliefs can drive people crazy, even to acts of criminal violence. We agreed about the dangers of living a lie, as if there were no options. This is how individuals (then dysfunctional families and nations) self-destruct.

One benefit of respecting the wisdom to be found in ancient cultures is this: Those who lived simply, close to nature, remind us of timeless truths which we as complicated urban dwellers have forgotten. Asians seeped for thousands of years in the I Ching understood much that harried moderns dearly need to recover.

For example, Confucius understood the primary importance of personal responsibility:

Confucius

Though stated in reverse order in the Tao Te Ching, Lao Tze also held that the world is necessarily changed one person at a time, and from the inside out:

18

With this in mind, I had mixed emotions about the recent American election. In Clarion Call I wrote:

Perhaps deeper than the President-Elect consciously knows (or even needs to), his words ring true across the full continuum of the Life Wheel. BUT: here is the danger . . .

Many people, due to a host of unfortunate circumstances, live primarily on the shallow surface of the Life Wheel. They haven’t the depth to recognize or respect what,  for whatever reason, they’ve forgotten. Worse, some, unintentionally or otherwise, live at odds with inner truth. They will continue to spin, distort and attempt to delegitimize DJT’s victory . . .

They will definitely stir up unnecessary conflict to destabilize the world, as if to prevent his best intentions from coming True.

Today, looking back with the advantage of hindsight, I shake my head. What a noble but sadly mistaken approach, to focus on ending corruption on a national scale, while individual hearts, families, communities and states are, for the most part, alligator-infested swamps.

Current events reinforce earlier my conclusion:

Changing the world, especially in dangerous times, is an overwhelming prospect. It’s also unnecessary. No matter how much is going wrong “out there,” the manageable unit that’s one’s first responsibility to change is the one closest to home: oneself.

Our best hope is, still yet, to think small. Begin with one’s self.

Yes, taming one’s inner alligators is hard work. Very hard. But it’s infinitely worth it.

climbing alligator