Tag Archives: awareness

Good Intentions Are Not Enough

I’m just now beginning to appreciate the depth and wisdom of OA’s early advice. “When dealing with humans,” he warned, “stay on the surface.”

What did he mean, and why is it the necessary and prudent thing to do? I don’t think he meant for me to be superficial, but rather to be ware of what lies beneath the surface images others project.

Because the unredeemed human condition is fractured. Beneath the superficial mask of good intentions, in most of us there festers an energy body riddled by the full spectrum of unconscious negative emotions: insecurity, hatred, rage, aggression, hostility, hopelessness, powerlessness, depression, guilt and shame. Fractures

Sadly, despite the best of good intentions, uninformed humans seem powerless to bring about the positive changes they want for their lives. Dr. Joe Dispenza tells us why:

Much of the programming in the subconscious mind was impressed on our early childhood minds when we lived in the non-verbal theta brain-wave state. And by the time we are 35 years old:

. . . 95% of who you are is a set of memorized behaviors and emotional reactions, beliefs and perceptions that function just like a subconscious computer program.

So when people initiate change, in effect they’re pitting the puny 5% of the conscious mind against the overwhelming 95% of what has been stored away unawares, embedded in the energy centers and internal organs. With even the slightest lapse of conscious attention, the preponderance of subliminal programming kicks in, hijacking the conscious mind.

Worse, as R.D. Laing described in Knots, the final hypnotic command in our programming is to forget that we’ve been hypnotized. We have been forbidden to be aware that we’ve been violated and abused, of what we’re doing and why, which makes positive change virtually impossible.

Now, the good news is that, thanks to the profound and uplifting work of Dr. Joe Dispenza, there’s a way out of this madness. You have to dearly want out. But when the time is right, when you’re totally ready and willing to do the work to create a better future, all things are possible. The testimonies of students who have experienced miraculous healings and personal transformations give abundant proof.

Here’s how.

Dr. Joe has translated yogic meditative practices which purify and uplift the energy centers into an understandable, practical, science-based method. His books speak to the critical, doubting rational mind. He explains in terms of physics, cutting edge research and medicine, supported by diagrams, photos and case histories. He details all that is possible, how and why.

Then, his meditation CDs make it happen. They talk to the subconscious mind which needs to be activated and reprogrammed to match one’s conscious intentions. The accompanying music in these CDs resonates with and stimulates the energy centers. It is a powerful component in the transformative process. This is because, as you go deeper and slower into the brain-wave states, you’re accessing the theta level of awareness where childhood wounds and confusions are stored, as are later traumas. It looks like this:

Heal fractures

Until very recently, the sciences which train us to access and harness the energies of the middle level of the Life Wheel were the missing link in our knowledge banks. Without this knowledge, even with the best of intentions, we go terribly wrong and are baffled as to why. When we operate from an incomplete paradigm and lack the tools to complete our lives, we’re operating blind. We can’t identify the place where things are messed up. Worse, we don’t know how to return to a positive path.

But now the Unified Field Theory and quantum healing tools are available. Dr. Joe explains:

We know that when people begin to unmemorize those emotional states, they lower the volume on the emotion that’s signaling the gene in the wrong way. And if the emotion is a record of the past, the moment the person overcomes that emotion, they’re free now to create a new future and, according to the religious model, they’re born again in the same life.

So now it’s up to you. What are your priorities? Are you willing to take the time and make the effort to heal your fractured life and create a better future? Can you afford not to?

Angel Calling

Use the CSBOC To Increase Self-Awareness

Did you know that Swiss analyst, Carl Jung, who gave us the concept of archetypes and influenced appreciation of dream analysis, also had great respect for the Chinese I Ching? He used it as as a tool for making the unconscious conscious.

In fact, Jung was instrumental in bringing the first usable English translation to the West. He wrote the introduction to the Wilhelm/Baynes version by giving an example of using it. He queried asking for a comment on the translation. The answer received was, in effect, that a vessel of great value which had fallen into disrepair was being restored.

My small yellow book follows Jung’s example. In the Introduction, I ask, “What does the Common Sense Book of Change (CSBOC)  have to offer its readers?”

Its answer: “Awareness.” A changing line yields the likely future outcome of following through. “Gain.” (I’ll show you how this works below.)

But even before starting, the book emphasizes the importance of practicing a thoughtful process of question- asking:

The quality of results depends on the state of mind in which information is received. It is therefore essential to learn how to approach the Book of Change in the best possible frame of mind.

So quiet yourself. Get past the clutter of chaotic thoughts to focus on forming a worthy question.

. . . There are many techniques for calming the mind and focusing attention. One of these is usually practiced before asking the question.

Bottom line: consulting the Book of Change is not only compatible with yogic and mindfulness practices of introspection, contemplation and meditation. They work synergistically. Settling the mind to ask the right question induces a meditative state. The ability to induce a meditative state enhances the quality of questions asked and value of answers received.

To give you the flavor of working with The Common Sense Book of Change, I’m sharing the example given in the book.

If you initially feel uneasy with this approach to increasing self-awareness, you might find the answers to commonly asked questions reassuring.

If this is new to you, try approaching it with the attitude for approaching the unfamiliar recommended by Samuel Coleridge, a “willing suspension of disbelief.” Or, as I do, at the start, prayerfully invoke protection and guidance according to your beliefs.

 

 

SAMPLE READING

First I collect my materials. I need three pennies, a pad of paper or notebook, a pen or pencil and the Book of Change.

Then I find a quiet place to sit. I take a few minutes to settle down. I clear my mind of other thoughts and silently watch the breath until it becomes slow and even.

Then I think carefully about what is going on, what is troubling me, and the issues I need to know more about. I list the decisions I have to make and consider what consequences are likely to follow from my future actions.

For the example in this book, I have decided to ask, “What does The Common Sense Book of Change have to offer its readers?”

I enter the date and my question in the Diary Section at the back of the book.

Concentrating on my question, I take my three pennies, shake them a few times in my gently closed fist and roll them onto the flat surface in front of me.

The first throw of my three coins comes up three heads. The value of heads is two, so I multiply three times two to get six.

Since this is an even number, I draw a broken line on my pad of paper. It will be the bottom line. Because all three coins were the same, I place an “X” next to this line to show that it is a changing line.

My bottom line looks like this:

Place Throws Values Sum Line

Bottom H H H 2 2 2 6 ___ ___X

Then I take the three coins and throw them again. This time I get two tails and one head. The value of tails is one, so I add one and one to get two. I add this to the two for the heads coin to get four.

Since four is an even number, I place a broken line in the second place over the bottom line. My pad of paper now looks like this:

Place Throws Values Sum Line

Line 2    T T H 1 1 2 4 ___ ___

Bottom H H H 2 2 2 6 ___ ___ X

̀I follow the same procedure four more times. My final hexagram looks like this:

Place Throws Values Sum Line

Top       T H H 1 2 2 5 _______

Line 5   T H H 1 2 2 5 _______

Line 4    T T H 1 1 2 4 ___ ___

Line 3     T T H 1 1 2 4 ___ ___

Line 2     T T H 1 1 2 4 ___ ___

Bottom  H H H 2 2 2 6 ___ ___ X

The next step is to find the number of my reading. I turn to the chart at the back of the book. The bottom three lines of my hexagram are all broken.

I turn to the chart at the back. In the “lower trigram” column of the chart, the picture which matches this figure is “k’un.”

The top three lines of my hexagram are two solid lines over a broken line. In the “upper trigram” row of the chart, the picture which matches this figure is “sun.”

By going to the box which shows the combination of upper and lower trigrams, I find the number 20. I therefore turn to Hexagram 20 for answers to my question.

Hexagram 20 is AWARENESS. So the answer to my question, “What does the Common Sense Book of Change have to offer its readers?” is AWARENESS. It reads:

Seek increased AWARENESS of the patterns which underlie all natural events. Tune yourself to the creative source of natural change. Then harmony becomes a way of life. Secrets of the arts and sciences will be revealed. Human relationships will become smooth. Mistakes of mis-calculation will be prevented. Avoid unnatural leaders.

Because the bottom line is a changing line, I go to the page directly opposite the hexagram, titled “Direction of Change.” I read the sentences for the bottom line. They advise:

Narrow-minded self-interest is not enlightened. Broaden your views. Include others. (42)

The number in parens after the warning represents the hexagram which results when the bottom line changes to its opposite, a firm line.

The new hexagram, GAIN, indicates the change that would result from the AWARENESS this book has to offer its readers. Turning to Hexagram 42, I read:

GAINS can be made after analyzing the situation correctly. When a person’s life goals are kept firmly in mind, no time is wasted. A way can be found to use whatever resources are at hand to serve one’s purpose. Serving others can be compatible with personal gain. Avoid smug self-satisfaction.

I then turn to the back of the book. In the Diary Section, I write the numbers of the hexagram and any changing lines next to my question. Then I decide what future actions I to take.

Finally, I enter a few sentences to describe my thoughts and decisions into the Diary Section. That way, I know I can return to my question, the reading and my decisions later to think more about them.

I hope this helps. Any questions? Comments? Your feedback is welcome.

Who Is Qualified to Know What – and How?

Have you ever thought about how the organizations you were born into – family, communities, governments – society in its many interdependent forms and interrelated facets – came into being? Or are you concerned about where they might now be headed?

I certainly do. Often.

Nor are we alone. Over history, serious thinkers have pondered the subject. A LinkedIn connection recently asked for my thoughts on the possible relationship between awareness and responsibility. He framed his question in the context of social contract theory.

Though initially the subject might seem academic, it’s the basic stuff of human survival. The quality of our lives – even, ultimately, our existence – depends on the level and quality of awareness leaders bring to their organizations.

In turn, their success as leaders depends on the trust, integrity and loyalty of their followers. For in fact, rights and responsibilities on both sides – leaders AND followers — are a two-way street. And when the delicate balance of expectations and obligations is violated, social fabric unravels.

contract

Yet the subject doesn’t get the serious attention it urgently deserves. The consequences of taking for granted what we have inherited, with too little awareness of dangers risked by squandering the fragile blessings we enjoy, need comprehensive rethinking NOW – before it’s too late.

I responded to the question with a LinkedIn article, “Natural Leadership or Authority – Where in the Wheel Do YOU Stand?” (See www.linkedin.com/pulse/natural-leadership-authority-where-wheel-do-you-stand-patricia-west.)

A comment on that post by Lloyd Amogan sparked this extension of the subject. With his permission, I’ll quote:

Yes, there is a relationship between social contract and awareness. The awareness has to involve both our physical levels and our Spiritual levels of Awareness/Consciousness, and not many are familiar with the Spiritual Levels, hence very few are qualified to teach.

I responded:

Your premise poses an interesting question, Lloyd. If the relationship “HAS to involve” full-spectrum awareness, yet many are NOT aware, how does lack of awareness impact of the status of the contract? Some theorize that the contract is “understood” or “implied.” Is this sufficient? What consequences follow from a lack of conscious, intentional involvement in the social contract?

An after thought, if Hobbes was unfamiliar, was he unqualified to write on the subject?

Hobbes, by the way, was famous for his view that, without the overseeing rule of a leviathan ruler, human life is necessarily “solitary, poor, nasty, brutish, and short.” Spiritual awareness, in his world view, was NOT a factor on either side of the leader-follower equation.

In contrast, trusted advisors to the rulers of long-lived Chinese dynasties depended on a high-level of awareness to maintain social-political stability. The Book of Change, the leadership manual upon which they depended, instills a comprehensive understanding of the human dynamics which drive social-political organizations.

The applications of the following Essay on Knowledge offer an approach to leadership awareness that might have a positive influence on the future directions of existing organizations:

globe bullet size

Essay 20. KNOWLEDGE

Lao Tzu believed that intuitive knowledge was the purest form of information. For that reason, he expressed his philosophy in the form of thought experiments — mental exercises designed to enhance and evolve the intuitive skills. In the Tao Te Ching, he compels us to use intuition as an equal partner with logic.” — R.L. Wing, The Tao of Power

There is a stream of transcendental, information power flowing into the DNA. . . The I CHING, which, by this hypothesis, is coincident with the DNA system, is perhaps the textbook for this cosmic force, the static tension and dynamic flux flowing into the matrix of the DNA.” — Martin Schönberger, The I Ching & The Genetic Code

Modern science tells us that the human organism is not just a physical structure made of molecules, but that, like everything else, we are also composed of energy fields. . . We, too, ebb and flow like the sea. We, too, are constantly changing. How do we, as human beings, deal with such information?” — Barbara Ann Brennan, Hands of Light

THE FRONT

Roots of knowledge mean both acknowledgment or confession, as well as to play, give, or move about. Webster’s first definition is the act, fact, or state of knowing, specifically direct acquaintance or familiarity with a fact or place.

It can mean awareness or understanding. It can mean acquaintance with the facts, range of information grasped by the mind, or enlightenment. It can mean the body of facts, principles accumulated by mankind. An archaic meaning includes carnal knowledge.

Epistemology is the branch of philosophy which defines the rules of knowledge at any given time/place, setting limits by its answers to these questions: What can be known, how, and by whom? Answers have political overtones, often assigning roles according to class, race, age or gender. They influence cultural decisions about the distribution of wealth, power, social status and access to legal protections.

Empirical science respects only information known through reason. Universities train students to dissect and analyze with quantitative and verbal skills. At its best, reason is a tool of constructive discernment, capable of articulating both tangible and intangible information.

With proper training, it can be used to harness the sub-rational, serve the super-rational and link the two, balancing their extremes. As such, reason is a harmonizing function.

Using reason to rule out, avoid or even demean awareness of sub- and super-rational experience is an abuse of the critical faculty.

One overlooked knowledge matrix is ingrained in our very DNA. Many striking resemblances between the structure of DNA and I Ching hexagrams suggest at least one fascinating explanation for how/why this information source resonates with inner knowing. For example, it can’t be accidental that both are both based upon a binary-quaternary code that generates a system of 64 possibilities.

The chakra system of energy transformers which traverse the spine is another knowledge matrix that affects how we process and transmit information. Each chakra filters perception. Each influences the way we interpret experience. Their existence explains how/why the inspired ideas of every religion or science change over time, being diluted and narrowed to fit the thinking of less evolved followers.

One proof of this process is the wide array of Western psychologies, each relevant to a specific chakra issue. Skinner’s is a first chakra psychology based on behavior. Freud focused on sex, a second chakra issue. Adler thought in terms of power, the third chakra. Fromm wrote about love, the fourth chakra focus. Jung was interested in literary symbols and self-actualization, which are fifth and sixth center interests.

Asian sciences, however, have recognized the interactive relationships amongst these concerns. They provide practical methods for integrating the chakras to pave an optimally functioning two-directional highway of continuous energy and information.

Chakra filters also explain why some users interpret the I Ching through the filters of the sub-rational, using it as an oracle of divination. Farmers rely on it to predict the weather and agricultural yield. Others reject such use, preferring to regard The Book of Change as a rational manual for personal improvement and professional advancement.

Traditional Chinese Medicine (TCM) practitioners refer to it as a psychological and/or medical diagnostic instrument. Still others view it as a super-rational code book, giving it spiritual interpretations. For example Taoist masters interpret it as a yogic manual detailing the alchemical process of inner transformation.

Because it encompass the whole of human experience, the I Ching actually accommodates all of these perspectives – and more.

THE BACK

Ignorance is the opposite of knowledge. It can be the innocence of an inexperienced child, or the result of being kept in the dark, deceived or misled. Some people know, but deny who they are and what they know. The social price of being different seems too high. Others fail to use love and creativity to bridge the gap between inner knowledge and outer experience, and succumb to madness.

Delusion is a perversion of knowledge. It’s a belief that things are as one wants or fears, not as they actually are; or thinking one knows everything there is to know, when one doesn’t. Untrained mediums are sometimes misguided either by their own fantasies or dark angels posing as benefactors.