Tag Archives: puppet masters

What’s Your Answer to Hamlet’s Existential Question?

The last post, How Do You Define GOOD, opened with a basic law of nature: in duality, every coin has two sides. “Whatever has a front, has back. The larger the front, the larger the back.” It  explains why surface appearances are often deceiving.

I bring the Two Sides Law up here again in answer to comments from a recent LinkedIn post, To Be or Not To Be PC? There, political correctness was defended:

PC is often viewed incorrectly, fundamentally it is a collective societal attempt to correct social inequity – the avoidance, often considered as taken to extremes, of forms of expression or action that are perceived to exclude, marginalize, or insult groups of people who are socially disadvantaged or discriminated against.

I responded:

Understood . . . As an Ed Admin grad student, I wrote a paper for a law seminar on Affirmative Action. I observed that, however worthy the goals, the legislation missed the point. Not only was it unenforceable. It would trigger backlash. Which in time proved to be a correct assessment. I recommended Positive Action as a viable alternative for achieving the legislation’s worthy goals then — and still do. The surface definition of PC is, of course, impeccable. But applications and abuses have drifted so far afield from the verbal window dressing and original intent as to be unrecognizable. “Good intentions . . . “

These days, when promises seem too good to be true, I instinctively know they’re a ruse — a cover for something opposite and equally awful. A Shakespearian observation captures the gist. “Methinks he doth protest too much.”

“Change we can believe in?” “Social equity?” Methinks such slogans are market-tested veneer, engineered by behind-the-scenes puppet-masters to tap into and exploit our deepest desires and highest aspirations. They mask political agendas that have nothing whatsoever to do with seductive but empty wrappers. When politicians protest too much, you can depend on their front being a cynical cover for unacceptable, unspeakable motives.

To Be or Not To Be PC

Remember Daniel-san and Mr. Miyagi from the Karate Kid? After Daniel wins the tournament, John Kreese, abusive Sensei of Cobra Kai, corners Miyagi in the parking lot and swings at him twice.

Miyagi simply ducks. Kreese misses, smashing first one fist and then the other through a parked car window, shattering the glass and lacerating both hands.

In Karate Kid III, Kreese calls on a Vietnam war buddy to act as the agent of his revenge. Treacherous but slick, Terry Silver, wealthy owner of a toxic waste disposal corporation, confuses Daniel to the point of self-destruction. Daniel mistakes his best friend for his enemy, and vice versa.

“Have no mercy,” was Kreese’s creed.

Silver gives Daniel three rules for winning an unfair fight. First, “If a man can’t stand, he can’t fight. So break his knees.”

Second, “If a man can’t breathe, he can’t fight. So break his nose.”

Third, “If a man can’t see, he can’t fight. So gouge out his eyes.”

That brings us back to the theme of an earlier post, “Change the Rules of the Knowledge Game.” The progressive/atheist Rules of the Politically Correct Game prevent believers (along with those they try to control) from being able to see and take a positive stand against evil.

PC advocates confuse the public, presenting true friends of the people as enemies, and vice versa. Even the existence evil is cast into doubt. It’s quibbled away in double-talk speculations, relegated to the fringes of speculative theory – outside the “accepted” rules of what can be known.

By PC standards, the concept of evil is demeaned, presumed to be a moralistic, judgmental, prejudiced fiction. This is a Yes and No. But denying the existence of evil by an exclusively materialistic standard prevents believers from being able to see grave danger, name it and protect from it – much less fight intelligently and successfully against it.

Is there method to this madness? Take a moment to think about it. Who stands to benefit from this blindness? Who stands to lose?

This picture of the PC problem may help:

Can't See.sized

Here’s how the Motive/Purpose/Intent (MPI) standard – the Why/How/What – applies to Daniel’s situation. He sees the surface What of Mr. Miyagi’s refusing to train him for another karate event. He compares it to Silver’s sly What – an all-too-eager willingness to act has his trainer.

What Daniel doesn’t know because he can’t see them are the underlying intangibles. Mr. Miyagi doesn’t support the fight because there’s no worthy Purpose. His Motive is to protect Daniel’s best interests. In contrast, Silver has set Daniel up to fight, even pressured him into entering the contest. But his ulterior Motive (the Why) is to exact revenge. His Purpose (the How) is to defeat and humiliate Daniel as painfully as Kreese was beaten, breaking Miyagi’s heart in the process.

Details. But important ones. For lack of inner awareness, Daniel was steered into a world of hurt. As are we all in similar circumstances.

Here’s another example of confusions resulting from operating on limited and limiting PC rules taken taken directly from an ongoing LinkedIn discussion in the New Philosophy Network. The thread is called HOW DO YOU DEFINE EVIL?

I entered the discussion, thinking my viewpoint would be interesting, perhaps even helpful, by offering this comment:

I’ve written to this subject, so let me sum up a few basics from my perspective. First, morality is technically an ephemeral social construct at the surface of the Life Wheel, whereas virtues (compassion, including kindness, gentleness, courage, etc.) are inherent potentials residing at the middle level of the Wheel. Evil in Positive Paradigm context is defined as destructive acts or intentions which violate the integrity of the whole, the aim of destroying the life pattern itself. If there’s further interest, pictures and explanations are available online. Pls. see http://wp.me/p46Y5Z-9B (“How Bad People Become Leaders”).

There were two responses. One dismissed the definition as a bit obtuse. The other seemed like a back-handed compliment – condescending, perhaps flirtatious. Thanks Patricia, nice and simple for a simple mind like me to understand. I would love to read some of your books 🙂

Not sure what to make of this, I reviewed many of the 523 comments posted over the past 24 days. They were sickening, both literally and figuratively.

The opening statement, made by medical doctor and research scientist, is this:

Christians condem anyone who does not follow their beliefs to live forever in Hell ( the bosom of all evil) , Fundamentalist followers of Islam believe everyone who does not follow their beliefs are evil and condem them to death via evil attrocities, Other religions have gods to protect them against evil, and gods to explain evil. Society explains evil through Freudian concepts of psycopathy and sociopathy. It would seem that evil is perpetuated by intolerance of other peoples beliefs?
And is this not the basis of human conflict throughout all history? What are your philosophical views on this concept?

(Turns out, it’s the platform for promoting a forthcoming book.)

But a wide range of contributors — atheists, agnostics and theists – chime in. The first comment reads, Evil is just anything contrary to the norms of the one judging and no more. The concept rests on inauthentic or authoritarian thinking.

A “top contributor” takes it upon himself to moderate the discussion, repeating the same mantra, straight out of the PC progressive handbook – evil is what effectively undoes or blocks any progress to greater purposeful complexity and abundance.

Suffice it to say, the level of discourse quickly degenerates into a testosterone-saturated, contentious and extraordinary disrespectful exchange. “Childish” comes to mind. The troll word is thrown back and forth. On the defensive, one commenter states:

I would prefer your responses were less transparently hostile (and as abusive of metaphor as you have accused me of being, I suspect to win the point). : ) I am not a member of any sort of ‘guys’ and my pants are on.

One remark criticizes the self-nominated moderator: Your sarcasm is showing; you should at least try a little to be more balanced, your post is so one-sided and shows such negative bias you should be embarrassed at the lack of balance. It’s so unbalanced it reminds me of the Titanic after it hit the iceberg. . . .

To some extent, I empathize with the deep, underlying frustration. They’re struggling inside the box of dysfunctional paradigms. Trapped as if in a Japanese wicker-woven finger-prison, the harder they struggle to get out, the stucker they get. They sense that somewhere, somehow, something is terribly wrong – but without a comprehensive paradigm, they have no way to identify the heart of the problem much less find positive solutions.

I’ll speak further to important issues from this heated discussion in the next post, “The Great Reconciliation.” But here, the subject remains defining evil.

In “How Bad People Become Leaders,”I offered another picture, defining “evil” as anti-life: intentionally shattering and fragmenting the creative pattern. In Positive Paradigm context, the intentions and actions of any person (or group) that destroys its own and/or threatens to annihilate enemy groups, devoid of respect for the inherent sanctity of life, are defined as evil.

In metaphysical circles, by the way, in addition to extremes of black and white magic, there are shades of gray and yellow, depending on the extent of harm done and degree of intentionality.

In Karate Kid III, the central villain runs a toxic waste disposal business – an apt metaphor for abusive defenders of toxic PC ideas and attitudes! Why do I take such exception to PC “ideologies?” Because misleading, dysfunctional paradigms are life-threatening, a danger even to human survival itself.

In Shakespeare’s Hamlet, the procrastinating prince debates the suicide option: To be or not to be, that was his question. He waivers and philosophies right up the the 11th hour. As a consequence, in the final act, the stage is littered with bodies – not only his, but also others whom he might have saved.

If rules of the knowledge game prohibit the general population from seeing genuine evil clearly for what it is and if they inhibit us from standing firm against it, they effectively prevent us from protecting ourselves and those we love from it’s toxic, destructive effects. In the name of tolerance, PC progressives pretend to be the best friends of minorities and women. In practice, they function as worst enemies. As a first step, would-be survivors must restore a full-spectrum reality map that allows them to recognize who’s who, and what’s what.

To be or not to be, asked Hamlet. That is the question. Today, to be or not to be PC is the burning issue. Whether to commit national, even global suicide through ignorance, or to WAKE UP to existing dangers of Titanic proportion and take a positive stand – while there’s still precious time left.

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The Law of Karma Is a Key to Success

AXIOM FOUR of the Positive Paradigm is the practical foundation of functional ethics. It states, “Consequences of Actions Are Inevitable; Those Who Respect the Law of Karma Succeed.” Were it taught earlier in schools both public and private as the survival basic which it is, today’s world would be very different indeed.

For in an exclusively materialist, linear worldview, it seems possible to “get away with murder.” Unethical leaders mistakenly continue to act on the false premise that they can avoid the consequences of their actions by hiding selfish motives and evil deeds behind a mask of false appearances.

But ultimately, they deceive no one but themselves. (Remember the fate of ponzi racketeer Bernie Madoff and his two tragically unfortunate sons?)

Oscar Wilde’s Picture of Dorian Gray dramatizes the horrific consequences of hiding hideous deeds behind an unnatural mask of eternal youth and physical beauty. Just as Dorian comes to an awful end, in the circular and richly textured fabric of the Positive Paradigm worldview, attempts at evasion and deception are ultimately futile. The concept of a “perfect crime” is an oxymoron.

0 Axiom 4

The Old Testament describes the karmic law of return in agricultural terms. “As ye sow, so shall ye reap” and “For everything there is a season. . . ”

In modern parlance, the saying that underscores the circular dynamic of poetic justice is, “What goes around comes around.”

In the New Testament, Jesus speaks the Law of Karma as practical advice: “Do unto others as ye would have them do unto you.” This rule holds true as axiomatic. It has been observed for a very long time that in fact — even if not immediately, or directly — what is done does, for better or worse, returns in kind.

This code is neither self-righteous nor moralistic. It’s simply a practical fact, an observable law of nature. Because we are all interconnected, good deeds return exponentially, while harm intended becomes harm received.

There’s nothing personal about the Law of Karma. It’s simply how the world works. The dynamics of natural law are similar to computer logic. “If this, then that.” If one respects life and treats others with kindness, then others are likely to respond with gratitude. If one disrespects others, then all but wisest will feel threatened and react with fear, hatred and vengeful retaliation.

This is good news for those content to do the right things for the right reasons. It’s exceedingly bad news for those who choose to intentionally hurt and harm others, whether for immediate financial gain or petty ego-satisfaction.

It’s also incentive to become as knowledgeable as possible about the natural law encoded in the Book of Change. For the more deeply one understands the operations of this law, and the more skillfully they’re applied, the more likely it is that success will follow wherever attention is focused.

The law holds true for relationships on every level and in every avenue of daily life. Family members who honor the law bring blessings upon their loved ones as well as themselves. Those who are ethical in the conduct of their business and political lives succeed accordingly.

This dynamic is central to martial arts and the conduct of war. At the middle level, there are no reservations attached to energy manipulation. In a vacuum, out of context, motives are irrelevant. The playing field is open to all who know the territory.

To the extent that we’re not conscious of the energies that drive us at this middle level, we’re easy prey to behind-the-scenes puppet masters. American journalists see U.S. politicians’ abysmal ineptness at this level (in contrast to their Russian and Chinese counterparts) as putting Americans in grave danger.

Those who go with the grain, being truthful and trustworthy in their words and deeds even (and especially) when the going gets rough, find life ultimately abundant. Those who choose to go against the grain, preferring to get whatever they want however they can get it with as little effort as possible, find the opposite.

The popular riddle asks, “Why do con artists do shabby work, charge unreasonably high prices, and get away with murder.” The cynical answer: “Because they can.” However, this cynical half-truth tells only part of the story.

They can, because there’s free will. They can, because they’re ignorant, or else incredibly stupid. Choices have (all too often unforeseen) consequences. Whether one believes in God or not, whether one respects the natural law or chooses to be blind to it, these consequences are the same. In modern parlance, “Do the Crime. Do the time.” Or, as it’s also said, “Pay back is a bitch.”

Punishment for unrepentant wrong-doing can take many forms. The consequences of breaking human laws include fines. jail-time, and in the extreme, death. Over time, retribution for violating the natural law is visited in many forms, from mental or physical disease, to personal, professional or financial misfortune

Consequences of misdeeds often return on the psychological level. Carl Jung, the Swiss analyst who popularized the concept of archetypes, also wrote the introduction to the Wilhelm/Baynes version of the I Ching. He noted the unintended kickback from rejecting the basic axioms of religion and natural law with mere reason. There are consequences not only for decision-makers, but also those they influence.

In sum, Jung noted that modern thinkers have made a fatal mistake. The facts of inner life can’t be driven out of existence by arbitrarily banishing them from the decision-making equation. Saying God doesn’t exist doesn’t make it so. It just leaves the unbeliever at the disadvantage of being cut off from the center.

According to Jung, denying the facts of inner life has the effect of burying rejected aspects of the whole in the “unconscious,” where they continue to reap havoc on our daily lives. Politicians and journalists under the influence of unacknowledged emotional demons “unwittingly let loose psychic epidemics on the world.”

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Corollary A: Free will allows that no one’s fate is irreversibly cast in stone. Destiny is the result of many choices made over a very long time. But even at the eleventh hour, consistently better choices can ameliorate and redirect the outcomes of history, on a personal and on up to national levels. The Law of Nature allows that everyone can change. This is the eternal and best hope of even the seemingly worst among us.

Corollary B: The intricate workings of karma are unfathomable to the human mind. Asking why events happen is productive only insofar as it’s instructive as to how personal beliefs, attitudes and behavior can be improved to generate better results. Then, the most practical question to ask is, “What is the best way to respond to immediate events now?”

Corollary C: It’s best to forswear ignorant meddling. Life is infinitely complex. Humans can’t possibly fathom the far reaching effects of their actions. The best results come from listening to and acting on conscience without imposing selfish ego.

Corollary D: The atheist uses personal suffering as proof that either God does not exist, or that God is so cruel and unjust that this being deserves no trust, respect or allegiance. The answer is, that human suffering is a consequence of consistently poor choices made over a very long time. The opportunity inherent in suffering is to take responsibility for making better choices, beginning with an acceptance of and realignment with the basic axioms of life.

Corollary E: The Law of Karma operates without exceptions. Ignorance is no excuse. Violate it only at your own peril. Nature and Nature’s God cannot be fooled or circumvented. There’s no way to cheat. Nature can’t bet bribed. Conscience can’t be bought off.

Corollary F: A best-selling shaman book advises that it’s okay to go full bore after whatever you want. If others get in the way, it’s their problem. If they hurt you, it’s your fault for letting them. His answer to God, like Cain’s, is, in effect, “Am I my brother’s keeper?” Implying, “No way.” But in Positive Paradigm context, the correct answer is, “We’re more than our brothers’ keepers.” We not only share the same seed origin in common. We’re inextricably connected. The pain and suffering we inflict on others returns, magnified, as our own – as do the kindnesses we compassionately provide along the way.

Corollary G: Justice belongs to the Creator, the all-seeing eye and all-knowing heart that resides at the center of the Wheel. Since everyone’s misdeeds are accounted for, there’s no need for revenge. Why try to even the score? It’s already been taken care of. Besides of which, who are we as short-sighted mortals to presume to judge? It’s far more beneficial to focus on personal karma and dharma.

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