Tag Archives: morality

Virtue – Rewards and Punishments

On a personal note, I’ll confess that the following was written because of an early morning dream. The previous night, being overwhelmed by the illusion of futility, I’d decided not to write further unless invited, and with a promise of financial reward attached.

But the dreaming mind knows better. I can’t recall how the dream started. What I do remember was sitting in a large convention hall at a dinner hosted by a football coach. He was chastising (in absentia) ticket holders who hadn’t shown up. And he was honoring fans who had. He rewarded the most loyal ones with lifetime game tickets. The middling ones received the current season’s tickets only.

Exactly how this followed, I cannot tell you. But I knew I had to keep writing, and that a blog on Virtue was what needed to be thought through and posted.

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In rethinking the recent blog on ethics, I connected several dots for the first time. I’ll also connect what I’ve written on Virtue to Dr. Jordan Peterson’s most excellent videos on the subject. Spoiler alert: we agree in substance entirely. My particular contribution is the multi-dimensional Life Wheel geometry. It adds depth and dimension — a new perspective — to the mix. In addition, I look to the energy concepts embedded in Traditional Chinese Medicine (TCM) for a more comprehensive take on Virtue.

But, Dr. Peterson first.

In Why be Virtuous, he says:

If you’re going to rely on your sense of meaning, make sure that you don’t pollute the mechanism. . . . try not to utter falsehoods, because you warp your neurological structure by doing so. . . it will read out pathologically. . . if you rely on it to guide you, it will run you right off a cliff. So that’s why there’s a moral element to this.

. . . Why be virtuous? That’s the question. It’s so that you can bear the suffering of life without becoming corrupt [forgetting, becoming disconnected, dissociated from the core center of who you truly are] . . . it’s practical. There’s nothing more practical than that. Unless you want misery . . .

Listening really closely to Dr. Jordan Peterson on the Necessity of Virtue helped me recognize that in fact, he is fully aware of and gives us all the elements of the Life Wheel. It’s as if he as a “natural,” intuitively aware of the Wheel’s existence. But he zips right passed it, like Einstein and his famous equation, not knowing what he has been given.

With emphasis to underscore the correlation with the Wheel, he says:

Virtue, ethics, morality isn’t a field of study. It’s a mode of being upon which all fields of study rest. It’s also a mode of being upon which all everything you do in your life rests. . . And more deeply than that, what role it is that you play in your life in the world.

. . . To the degree that they [clinical clients] are embedded in a network of relationships where virtue is fundamentally absent, they’re tortured and tormented and they’re unable to find firm ground.

. . . Modern people are fundamentally materialistic. There’s some utility in that. We’re masters of material transformation. And the fact that we’re materialistic in our scientific philosophies has made us extremely powerful – maybe too powerful for our morality – extremely powerful from a technological perspective. But it has blinded us to certain things.

I think one of the things that it has really blinded us to is the nature of our own being. 2:32 because we make the assumption that the fundamental constituent elements of reality are material. We fail to notice that the fundamental constituent elements of our own reality are NOT material [outer surface rim of the Life Wheel]. They”re emotional [energy level]. They’re motivational [light and conscience levels]. They’re dreams. They’re visions. They’re relationships with other people. They’re dependent on consciousness – and Self-consciousness. And we have no materialist explanation whatsoever either for consciousness or Self-consciousness. And we don’t deal well from a materialistic perspective with the qualities of being.

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Now me.

First, as an aside, here is a personal example of how life experience has prepared me step-by-step for the unforeseeable future. I started as a musician, training my hands and building keyboard skills. This translated into typing faster than a speeding bullet, which made it possible to pay the bills as a legal secretary. In that job, I learned transcription, which later served me well as a graduate student taking ethnology courses. During that time, I learned that recording interviews not only freed me from having to take notes, the better to give the subject my full attention. Transcribing afterwards gave me the humble awareness that – of what I thought I had heard — I’d consciously registered at best a small fraction of what had been spoken.

The payoff even further down the pike is that now, when I listen to youtube videos dense in spoken content, I know to transcribe them word-for-word, the better to really “hear” all that has been spoken.

A second important aside – an inversion of the Crime and Punishment theme. While full-spectrum virtue has its intrinsic rewards, in corrupted civilizations, virtue sometimes has short-term punishments. Socrates’ death, described by Plato, is an example. Described in Essay 2 on Death:

Fear is the natural outcome of limited materialistic beliefs equating the end of physical life with total extinction. Those who experience the True Self as immortal and indestructible are not plagued by fear of mortality. No doubt the courage and solace which sustained Socrates as he calmly accepted his death sentence — not as an escape, but an affirmation of principle — came from the depth of his soul awareness.

Now then, to the point: the complete and accurate paradigm embodied in the Life Wheel makes it possible to distinguish the differences between morality, ethics and virtue.

This is one reason why restoring a complete and accurate paradigm to common understanding is a matter of human survival. For without agreement upon a complete and correct paradigm, a community of shared, effective communication is not possible. (Who would actively promote this negative/destructive outcome, and why? Who stands to benefit?)

Conversely, there is no place for genuine Virtue in a hollowed out, atheist world view. Its origins and home have been ruled out.

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In the complete and correct paradigm, Christ shines forth from the eternal center of the Life Wheel. His light illumines the middle level, which filters light into the full spectrum of natural virtues. Virtues, including kindness, gentleness and courage, reflect inner light. They are hardwired at the energy center, woven into human DNA.

Dr. Peterson says the significance of Christ’s being a carpenter is that he had to do good work – build houses that stay standing. Agreed. In addition, however, historically a “carpenter” is “joiner,” meaning one who connects all the pieces together – one who has the ability to unify separate parts into a single, coherent whole. The Life Wheel which links center to surface in an infinite loop represents this reality.

In this context, morality is a socially useful code of conduct located on the surface rim of the Wheel. Genuine virtue, like the Law of Karma, is an energy concept located in the fatally forgotten middle level of the Life Wheel. As described earlier, this level serves as the necessary two-way Gate-Keeper between the eternal center and its manifest world.

Morality has a virtue component, but with add-ons. It can reflects Divine Law. An example of this is the Ten Commandments handed down from God on Mount Sinai to Moses. On the other, it sometimes, though not always, is reflected in Human Laws. Warrior codes of conduct are one example. Others include religious sanctions and secular legislation which dictates moral behavior. Outcomes are inconsistent at best.

Whereas ethics are strictly intellectual, moral courage blends mental commitment to a code of conduct with the virtue of fiery conviction.

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Here is an essay that expands on what I mean:

Essay 54. VIRTUE

In the West, virtue suggests righteousness, but in fact Te is a term that refers to the potential energy that comes from being in the right place and in the right frame of mind at the right time. — R.L. Wing, The Tao of Power

The last thing to say about strategy is that it exploits opportunity, the right moment. Greek theologians called it Kairos, the point when the new is received. . . Ask: “Is this something that fits our strengths? Can we develop the service that satisfies?” Then comes the third element, the right moment to seize the opportunity by the forelock, to run with success. — Peter F. Drucker, Managing the Non-Profit Organization

The destiny of mankind is not decided by material computation. When great causes are on the move in the world. . . we learn we are spirits, not animals, and that something is going on in space and time, and beyond space and time, which, whether we like it or not, spells duty. — Sir Winston Churchill, Radio broadcast to America

THE FRONT

Definitions of virtue are mixed and confusing. Ancient derivations suggest goodness or power. Latin roots imply manliness or worth. Webster’s definitions refer to moral excellence, right action and thinking. In a woman, virtue is said to imply chastity. In a man, it implies effectiveness or force. It can also mean the power to heal or strengthen.

In ancient Asian traditions, virtue is used as an umbrella term. Healing sciences correlate the healthy functioning of each internal organ with a specific virtue, while weakened energy centers generate negative emotions.

For example, heart energy produces either the experience of love or expressions of cruelty. Kidney energy manifests as either gentleness or fear. Liver energy has the potential for either kindness or anger. Lung energy produces confidence or grief. Spleen energy manifests alternatively as openness or anxiety. Combined positive energies blended together create a transcendent virtue called compassion. In Western traditions, this compassion is called charity.

Though in medical schools it remains a little know fact, oriental and occidental healing traditions have common origins. The caduceus, the familiar symbol of the modern medical profession, has its origins in Greek mythology, which in turn extends back to Himalayan traditions, and still further to ancient Egypt. In Greek mythology, the caduceus is the healing staff of the messenger god, Mercury. In yoga traditions, this symbol represents energy anatomy.

Caduceus.jpg

As a shorthand logo, the staff represents the spine. Twin snakes encircling the axis represent alternating positive and negative energy currents. Intersecting points where cyclic energy forces meet at the axis are the major centers of transformation, chakras. Wings sprouting from the bija point at the top of the axis represent the ajna center, known as the “third eye.”

I Ching traditions describe virtue as the competence acquired by coordinating and balancing the yin-yang functions and concerns associated with each subtle energy center, then harnessing these energies to serve consistent, positive ends. It is not gender-specific.

Confucius compared virtue to an oriel. He observed this bird as being perfectly in harmony with nature: precisely accurate in the timing of its flight, poised upon well-chosen landing, and sweet in its song. Who, he asked, could hope to be more virtuous than this winged messenger?

Such virtue is radically different from arbitrary moral codes specific to a particular time and place. Sometimes an elite class imposes morality upon presumed inferiors in order to exploit them. Often, the unspoken maxim is, “Do what I say, not what I do.”

Rich corporate owners, for example, expect their workers to be hard-working, law-abiding and honest. For the most part, however, they themselves act as if above the law. Compliant workers though moral, aren’t necessarily virtuous.

Soldiers follow orders, mindlessly destroying life and property for the sake of pay. Warriors uphold the codes of their particular tribe or clan. Heroes act from love to protect life. Great leaders like Lincoln, Churchill and most recently Giuliani, however, shed light on the human condition during history’s darkest hours and times of greatest need. They exemplify innate virtue — the courage which leaders of all cultures share in common.

THE BACK

Vice is the opposite of virtue, while sin is the opposite of morality. Villains are those who abuse energy potentials to destructive ends. Chief among the vices is pride, taking natural gifts for granted, forgetting their universal Source. Another is deception, pretending to have virtues one lacks in order to get respect and compliance from others.

Indifference, apathy and paralysis are perversions of virtue. Stagnations in the human body and body politic reduce an organism’s vitality and capacity for positive action. Macho moral codes which assume virtue is exclusively gender-related become self-fulfilling prophecies — IF women and men are fooled into accepting them.

What’s Your Answer to Hamlet’s Existential Question?

The last post, How Do You Define GOOD, opened with a basic law of nature: in duality, every coin has two sides. “Whatever has a front, has back. The larger the front, the larger the back.” It  explains why surface appearances are often deceiving.

I bring the Two Sides Law up here again in answer to comments from a recent LinkedIn post, To Be or Not To Be PC? There, political correctness was defended:

PC is often viewed incorrectly, fundamentally it is a collective societal attempt to correct social inequity – the avoidance, often considered as taken to extremes, of forms of expression or action that are perceived to exclude, marginalize, or insult groups of people who are socially disadvantaged or discriminated against.

I responded:

Understood . . . As an Ed Admin grad student, I wrote a paper for a law seminar on Affirmative Action. I observed that, however worthy the goals, the legislation missed the point. Not only was it unenforceable. It would trigger backlash. Which in time proved to be a correct assessment. I recommended Positive Action as a viable alternative for achieving the legislation’s worthy goals then — and still do. The surface definition of PC is, of course, impeccable. But applications and abuses have drifted so far afield from the verbal window dressing and original intent as to be unrecognizable. “Good intentions . . . “

These days, when promises seem too good to be true, I instinctively know they’re a ruse — a cover for something opposite and equally awful. A Shakespearian observation captures the gist. “Methinks he doth protest too much.”

“Change we can believe in?” “Social equity?” Methinks such slogans are market-tested veneer, engineered by behind-the-scenes puppet-masters to tap into and exploit our deepest desires and highest aspirations. They mask political agendas that have nothing whatsoever to do with seductive but empty wrappers. When politicians protest too much, you can depend on their front being a cynical cover for unacceptable, unspeakable motives.

To Be or Not To Be PC

Remember Daniel-san and Mr. Miyagi from the Karate Kid? After Daniel wins the tournament, John Kreese, abusive Sensei of Cobra Kai, corners Miyagi in the parking lot and swings at him twice.

Miyagi simply ducks. Kreese misses, smashing first one fist and then the other through a parked car window, shattering the glass and lacerating both hands.

In Karate Kid III, Kreese calls on a Vietnam war buddy to act as the agent of his revenge. Treacherous but slick, Terry Silver, wealthy owner of a toxic waste disposal corporation, confuses Daniel to the point of self-destruction. Daniel mistakes his best friend for his enemy, and vice versa.

“Have no mercy,” was Kreese’s creed.

Silver gives Daniel three rules for winning an unfair fight. First, “If a man can’t stand, he can’t fight. So break his knees.”

Second, “If a man can’t breathe, he can’t fight. So break his nose.”

Third, “If a man can’t see, he can’t fight. So gouge out his eyes.”

That brings us back to the theme of an earlier post, “Change the Rules of the Knowledge Game.” The progressive/atheist Rules of the Politically Correct Game prevent believers (along with those they try to control) from being able to see and take a positive stand against evil.

PC advocates confuse the public, presenting true friends of the people as enemies, and vice versa. Even the existence evil is cast into doubt. It’s quibbled away in double-talk speculations, relegated to the fringes of speculative theory – outside the “accepted” rules of what can be known.

By PC standards, the concept of evil is demeaned, presumed to be a moralistic, judgmental, prejudiced fiction. This is a Yes and No. But denying the existence of evil by an exclusively materialistic standard prevents believers from being able to see grave danger, name it and protect from it – much less fight intelligently and successfully against it.

Is there method to this madness? Take a moment to think about it. Who stands to benefit from this blindness? Who stands to lose?

This picture of the PC problem may help:

Can't See.sized

Here’s how the Motive/Purpose/Intent (MPI) standard – the Why/How/What – applies to Daniel’s situation. He sees the surface What of Mr. Miyagi’s refusing to train him for another karate event. He compares it to Silver’s sly What – an all-too-eager willingness to act has his trainer.

What Daniel doesn’t know because he can’t see them are the underlying intangibles. Mr. Miyagi doesn’t support the fight because there’s no worthy Purpose. His Motive is to protect Daniel’s best interests. In contrast, Silver has set Daniel up to fight, even pressured him into entering the contest. But his ulterior Motive (the Why) is to exact revenge. His Purpose (the How) is to defeat and humiliate Daniel as painfully as Kreese was beaten, breaking Miyagi’s heart in the process.

Details. But important ones. For lack of inner awareness, Daniel was steered into a world of hurt. As are we all in similar circumstances.

Here’s another example of confusions resulting from operating on limited and limiting PC rules taken taken directly from an ongoing LinkedIn discussion in the New Philosophy Network. The thread is called HOW DO YOU DEFINE EVIL?

I entered the discussion, thinking my viewpoint would be interesting, perhaps even helpful, by offering this comment:

I’ve written to this subject, so let me sum up a few basics from my perspective. First, morality is technically an ephemeral social construct at the surface of the Life Wheel, whereas virtues (compassion, including kindness, gentleness, courage, etc.) are inherent potentials residing at the middle level of the Wheel. Evil in Positive Paradigm context is defined as destructive acts or intentions which violate the integrity of the whole, the aim of destroying the life pattern itself. If there’s further interest, pictures and explanations are available online. Pls. see http://wp.me/p46Y5Z-9B (“How Bad People Become Leaders”).

There were two responses. One dismissed the definition as a bit obtuse. The other seemed like a back-handed compliment – condescending, perhaps flirtatious. Thanks Patricia, nice and simple for a simple mind like me to understand. I would love to read some of your books 🙂

Not sure what to make of this, I reviewed many of the 523 comments posted over the past 24 days. They were sickening, both literally and figuratively.

The opening statement, made by medical doctor and research scientist, is this:

Christians condem anyone who does not follow their beliefs to live forever in Hell ( the bosom of all evil) , Fundamentalist followers of Islam believe everyone who does not follow their beliefs are evil and condem them to death via evil attrocities, Other religions have gods to protect them against evil, and gods to explain evil. Society explains evil through Freudian concepts of psycopathy and sociopathy. It would seem that evil is perpetuated by intolerance of other peoples beliefs?
And is this not the basis of human conflict throughout all history? What are your philosophical views on this concept?

(Turns out, it’s the platform for promoting a forthcoming book.)

But a wide range of contributors — atheists, agnostics and theists – chime in. The first comment reads, Evil is just anything contrary to the norms of the one judging and no more. The concept rests on inauthentic or authoritarian thinking.

A “top contributor” takes it upon himself to moderate the discussion, repeating the same mantra, straight out of the PC progressive handbook – evil is what effectively undoes or blocks any progress to greater purposeful complexity and abundance.

Suffice it to say, the level of discourse quickly degenerates into a testosterone-saturated, contentious and extraordinary disrespectful exchange. “Childish” comes to mind. The troll word is thrown back and forth. On the defensive, one commenter states:

I would prefer your responses were less transparently hostile (and as abusive of metaphor as you have accused me of being, I suspect to win the point). : ) I am not a member of any sort of ‘guys’ and my pants are on.

One remark criticizes the self-nominated moderator: Your sarcasm is showing; you should at least try a little to be more balanced, your post is so one-sided and shows such negative bias you should be embarrassed at the lack of balance. It’s so unbalanced it reminds me of the Titanic after it hit the iceberg. . . .

To some extent, I empathize with the deep, underlying frustration. They’re struggling inside the box of dysfunctional paradigms. Trapped as if in a Japanese wicker-woven finger-prison, the harder they struggle to get out, the stucker they get. They sense that somewhere, somehow, something is terribly wrong – but without a comprehensive paradigm, they have no way to identify the heart of the problem much less find positive solutions.

I’ll speak further to important issues from this heated discussion in the next post, “The Great Reconciliation.” But here, the subject remains defining evil.

In “How Bad People Become Leaders,”I offered another picture, defining “evil” as anti-life: intentionally shattering and fragmenting the creative pattern. In Positive Paradigm context, the intentions and actions of any person (or group) that destroys its own and/or threatens to annihilate enemy groups, devoid of respect for the inherent sanctity of life, are defined as evil.

In metaphysical circles, by the way, in addition to extremes of black and white magic, there are shades of gray and yellow, depending on the extent of harm done and degree of intentionality.

In Karate Kid III, the central villain runs a toxic waste disposal business – an apt metaphor for abusive defenders of toxic PC ideas and attitudes! Why do I take such exception to PC “ideologies?” Because misleading, dysfunctional paradigms are life-threatening, a danger even to human survival itself.

In Shakespeare’s Hamlet, the procrastinating prince debates the suicide option: To be or not to be, that was his question. He waivers and philosophies right up the the 11th hour. As a consequence, in the final act, the stage is littered with bodies – not only his, but also others whom he might have saved.

If rules of the knowledge game prohibit the general population from seeing genuine evil clearly for what it is and if they inhibit us from standing firm against it, they effectively prevent us from protecting ourselves and those we love from it’s toxic, destructive effects. In the name of tolerance, PC progressives pretend to be the best friends of minorities and women. In practice, they function as worst enemies. As a first step, would-be survivors must restore a full-spectrum reality map that allows them to recognize who’s who, and what’s what.

To be or not to be, asked Hamlet. That is the question. Today, to be or not to be PC is the burning issue. Whether to commit national, even global suicide through ignorance, or to WAKE UP to existing dangers of Titanic proportion and take a positive stand – while there’s still precious time left.

Use the Wheel as a Linguistic Tool

According to AXIOM SIX, “Used as a Linguistic Tool, the Positive Paradigm Wheel Promotes Clear, Accurate and Effective Communication.”

Like humanity itself, the English language is an endangered species. Clear and effective communication can no more be taken for granted than any other aspect of the civilization.

In tracking the meanings of words, their devolution is found to be systematic. In some cases, the same word means not only one thing, but its exact opposite as well. The inherent danger is that people often talk at cross-purposes. They think they understand each other when in fact they’re missing each other coming and going, only vaguely aware of the disconnect.

It’s well worth taking the time to pay attention to what’s meant by specific words in common use. Working with the Positive Paradigm Wheel explains the dynamics of shifting definitions. The same word takes on different meanings at different levels of the Wheel.

Here is one example of how the single word “discrimination” changes meanings depending on where in the Wheel it’s used.

Discrimination.sized

Another example is the word “positive.” Webster’s Dictionary lists seventeen (!) different uses. They span the continuum from center to surface, with many gradations along the route. At the core, “positive” refers to that which is absolute, unqualified, and independent of circumstances; that which has real existence in itself.

At the middle, energy level, the term is used describe an electrical valence. As an attitude, positive can mean either confident or dogmatic. At the surface, positive may mean showing forward progress or increase, making a constructive contribution.

As this one example serves to indicate, it’s extraordinarily difficult to communicate so as to be understood as intended. The “Tower of Babel” factor issue is addressed both in Rethinking Survival and Conscience. This excerpt represents ongoing concerns:

The Tower of Babel Factor

The gift of language sets humans apart from animals. It provides the building blocks of communication. It’s the foundation of civilizations and the necessary glue of cultural continuity.

That being said, humans are the only creatures capable of using language to rationalize greed, lie to others about their actions and deceive themselves. . . .

That’s was quite the opposite of the language I’d learned to love and respect in high school. There, we were taught to regard language as the premier tool of logic. When used with Sherlock-like diligence, applied the powers of keen observation and heightened awareness, it could solve mysteries — not only to detect the crimes of evil-doers and the nefarious plots of national enemies, but to reveal the mysteries of life and the universe.

Turned inwards, used with self-honesty, language becomes an essential means of introspection and cultivating self-awareness. For the truth-seeker, language is the necessary vehicle of information both on the inward quest and on return journey to share its benefits.

“Leadership” and the related concept of “power” are two words whose meanings require careful attention. They shift depending on the level that they’re associated with. “Power” is a word often associated with “lust” and “abuse.” But it’s also a key component of “democracy” defined as “power to the people.”

At the center of the Wheel, all-powerful is an attribute assigned to God the Creator. Omnipotent. At the middle level, power is associated with energy. High-energy people are said to be magnetic. Attractive. Sexually potent. Forceful. Vigorous.

Socially, towards the surface, powerful people are influential. Effective. They tend to dominate others and control material resources, whether formally (institutional authority) or informally (behind the scenes).

Lao Tze’s Tao Te Ching, translated as The Way and Its Power, hints at the possibility of linking the levels of power. Failing to do so results in dangerous either-ors. For example, a leader whose power depends on controlling material resources, but who has neither compassion for others nor a viable connection with the center, is likely to rule as a tyrant, bringing poverty and misery to unwilling subjects.

A leader who holds the power of middle level charisma over followers may dazzle. However, cult leaders whose connection to the center is unstable (claims to the contrary notwithstanding), can seduce, but not truly lead from darkness to light.

Those whose connection to the center is secure, but whose grounding in the practical skills of day-to-day governance is tenuous, are also incomplete and undependable as leaders. Regardless of how inspired or well-intentioned, they may be forced to rely on staff who are less than loyal or honest, and find themselves undone because of misplaced trust.

Ideally, the true leader links the levels, balancing enlightened vision with compassion, charisma and practical administrative abilities. Plato recommended the total leadership of a philosopher-king, and training aspirants to be equally competent on all levels of the Wheel, able to integrate and balance them.

It’s especially important to define another pair of complimentary words. “Virtuous” and “moral” are often used interchangeably, with misleading results. Technically, “virtue” is an energy concept best used in the context of the middle level of the Wheel. In Traditional Chinese Medicine (TCM), compassion is a composite of complimentary virtues that includes empathy, courage, kindness, calmness, gentleness, and joy.

Each of the virtues is associated with a specific internal organ. When circulation is unobstructed and the internal energies are full and balanced, the mind is clear and virtues are present. When the circulation is blocked or stagnant, in excess or deficient, negative energy expressions present themselves as toxic emotions: anger, fear, cruelty, hate, anxiety, and grief.

Virtues are natural and inherent. They’re common to everyone, everywhere. The potential for positive expression of the virtues is primarily a function of good health, meaning, in Positive Paradigm context, unified wholeness. Conversely, the opposite, negative expressions (vices) are the result of poor health. Appropriate responses for healing them rest with medical interventions, not judgmental social sanctions.

In contrast, morality is a social construct, a relatively superficial layer of cultural conditioning that may or may not be compatible with the expression of deeper, inherent natural energies. Moral codes vary from place to place, and shift over time. Codes of conduct in subcultures, from medical and religious to military and underground gangs, are uniquely context-specific.

Some would say that moral codes are useful, even necessary for maintaining order within a social unit. However, when they’re enforced with harsh sanctions, including an unwholesome admix of self-interest, self-righteousness, and hypocrisy, they’re at best a mixed blessing.

It’s possible to be moral without being virtuous, and vice versa. It’s instructive to ask, How moral are we, and by what standard(s) of conduct? What about our leaders? If there’s a disconnect between virtue and morality, what are the consequences? What’s to be done about it, by whom?

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Corollary A. Using the Positive Paradigm model as a standard, the current worldwide leadership deficit and related budget deficits can be explained and (with good will and training) corrected.

Corollary B: In Positive Paradigm context, “good” and “evil” (as well as “friend” and “mortal enemy”) are defined in terms of those who honor versus those who violate or even intentionally tear the universal pattern of life apart. By this standard, those of good will in every land are friends of truth, while evil doers, whether at home or abroad, are the common enemies of humanity.

Corollary C: Politicians who would set nations against each other and who flirt with nuclear holocaust for the sake of petty ego satisfaction and personal power are evil-doers. Even when they cloak evil actions in moral terms, their rationalizations are a danger to us all. The ultimate good requires unmasking their double speak and rescuing the language in the interests of human survival.

Corollary D: Just as the basic genetic structure of all mankind stems from a few original strands of DNA, universal ideas and archetypes are inborn and inherent to our psyches. They’re not restricted by political or national boundaries.

The basic axioms of the archetypal Positive Paradigm pattern and its use as a clarifying linguistic tool offer a foundation upon which to build upon a common sense discourse, reestablishing the universal basics common to everyone, everywhere.

Corollary E: The Wheel gives us a model for redefining love, authority, science, crime, stress, and a host of other key concepts whose meanings are con-fused (lumped together inappropriately), making it difficult to communicate. The 64 Essays on Change in Conscience are a start in this direction.

Corollary F: The chief strategy of the “alien invaders” described in Rethinking Survival is to paralyze the populace by polluting the language and corrupting the paradigms. They prevent people from recognizing the difference between true friends and enemies, between true dangers and boondoggle distractions.

Restoring the Positive Paradigm to general use now is a powerful way to undo this damage, forge better alliances, and prepare to meet whatever dangers are to come.

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