Tag Archives: Tao

The Evolution of My Understanding

A post-Thanksgiving exchange with a LinkedIn connection (I’ll call him Dave, a favorite name) made me realize I owe it to readers to describe from personal experience why I’ve come to place so much importance on Natural Law. It’s critically important to be fluent in its operations. It’s equally essential to understand how it’s related to, though different from, Divine Law. As I’ve learned from personal experience, a little knowledge can get you in a lot of trouble.

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Dave and I have never met. He hasn’t, to the best of my knowledge, read any of my books, so isn’t familiar with the autobiographical account written in Rethinking Survival. So other than candid answers to his frank questions, his impression is based on posts I’ve written.

We originally hit it off in an exchange of comments. In response to “Boundary Spanners Connect at the Center,” posted September 10, 2014, he wrote:

Wow and thanks Patricia! That was Profound and easy to read. Writing such articles take real skill and something of real value to communicate. I especially liked the hors d’oeuvre at the beginning that made me want to read the rest. Half way through I said out loud, “I think I love you”. I certainly enjoyed reading your article very much. I just clicked “follow”, although I hate the concept of “leaders” and “followers” because I am fiercely independent. I think of it instead as “subscribe”; as in “offer me some more of your tasty wares”; rather than tell me what to think…

I can relate to independent. Mom didn’t call the toddler-me an “independent critter” for nothing. So I answered back:

In-dependent = depending on the True Self deep within. Fiercely = connected with the passionate energy of the middle level. Love you too! Thanks for the subscribe, Dave. : )

Dave’s 80-something parents, who live in South Africa, flew to California, where both he and his brother now live. He dedicated the duration of the Thanksgiving holiday season to family. After they left, he wrote:

I told my mother about you and she asked me if you were a Christian. I said that you were aware of God and often reference Christian tenets in your writing, but that your belief system seemed much wider than that. I did not feel the need to try and label you, but said that you are driven by natural law that springs from the Creator; and that is enough for me.

But that got me to thinking. How would I have answered if she had asked me directly? Then one thing led to another. Later I wrote back:

I was thinking of how to answer your mother’s question, and remembered a post from last December, “Rethinking Christ at Christmas.”. . . I’ll include the link so you can forward it to her – in case she would like to see it.

I continued:

In terms of her asking if I am Christian, the correct answer is that I love, respect and do my best to follow Christ. I’m not sure that’s the same thing as being a “Christian.” (I was not born/raised in a Christian family.)

But, having reservations about his description, I continued.

However, I am not driven by natural law. Rather, ignorance regarding the relationship of divine, human and natural law is a fatal blind spot in our education. It prevents us from understanding and connecting with Christ. (The blog will show you, literally, what I mean. If we can’t recognize/navigate that middle, energy level of natural law, we’re left stuck on the material surface.)

My belief system is “much wider” than Christian tenants, but, then again, so is Christ.

My understanding is that the essence of Christ is vastly greater in time/space than institutionalized Christian religions. Again, the illustration in the blog shows how this must be so. Christ told us he was before the world, is with us always, and will continue to exist long after the world does not. So, if his presence permeates all time and space, in effect of his presence permeates all religions.

Dave’s lengthy, astute response is too long to quote in entirety. Two paragraphs relevant to the critically important distinction which is the purpose of my blogging today (12-13-14 is an “interesting” date – perhaps the right time to make a breakthrough, finally get across the all-important sequence I’ve been laboring to define).

Religions have too much dogma. For me, the only absolute truth is that every individual is responsible directly to God for their own decisions and actions. No human intermediaries are required. Any person can communicate directly with God. Not only can they; they should.

I could not say it better!

But here’s where the conversation became murky, and needs clarification:

My remarks about natural law may not fit your definition exactly, but to me, natural law is God’s law. That said, I use the term more often in the context of physics and chemistry, without declaring who the author is.

From my point of view, two critically important distinctions must be emphasized. First, Divine Law is the Creator’s law. It rules that which is timeless, unchanging and eternal. It pertains to the source of (but cannot be equated with) the created world measured and quantified by human sciences. I don’t quibble about names. The Creator is an essence beyond words. Call it the Tao. The Universal Mind. The Divine by any other name is still eternal.

Second. Natural Law is a related but distinctly different subject. The Book of Change, the Chinese I Ching codifies the 64 permutations of alternating, cyclical change. It is the binary-digital code of duality, the blueprint of DNA – that which has a beginning and an end in time. It maps the dynamics by which creation emanates from the hub at the timeless center of the Life Wheel, and then recedes, being absorbed back into the stillness of original silence.

That’s a lot of big words and still bigger, mind-boggling ideas. But, in simple language, I’ll want to tell you why this distinction between Divine and Natural Law is so critically and personally important to me.

In the evolution of my understanding, I began an as agnostic. As described in Rethinking Survival:

The silver lining to being uprooted early and often is that assumptions others take for granted weren’t deeply ingrained. I was raised by adults from different religions who held conflicting political beliefs. Not all of them could be right. It was my responsibility to sort things out, make sense out confusion and choose for myself. “Take the best and leave the rest.”

As to the existence of God, I had no opinion. I didn’t know whether or not God existed. I didn’t really care. It didn’t seem to make a difference in the conduct of my daily life one way or the other. I was quite content to live according to the maxim,“The reward for a good life is a good life,” which appealed to me as sensible and satisfying.

But then things changed. I began to have experiences which were outside the boundaries of anything I’d thought possible, unlike anything I’d learned from anyone anywhere. One day at the downtown YWCA, a yoga teacher intoned, “When the student is ready, the master appears.” And the very next day, as I was hitch-hiking to a concert, violin case in hand, out-of-town yoga disciples stopped their VW bug to pick me up. They were in Madison to attend a seminar. I was invited. Their teacher picked up on me. I ended up in India, and doors to a new life opened.

In retrospect, there was nothing in my training that gave me a frame of reference to help put this swami in context. He was a con artist. He performed cheap magic tricks that impressed gullible physicians and therapists, and seduced vulnerable women.

He had a modest degree of attainment, mistakenly assumed to be “spiritual.” He could read minds and manipulate material objects. He knew just enough about Natural Law to seem powerful to naïve Westerners. He cynically claimed to be a man of God, a celibate monk and penniless renunciate. But he wasn’t.

What was lacking in my education was an understanding that Natural Law exists. With simple mastery, anyone can do magic tricks. (They’re called sidhiis, or powers.) My pesudo-logic went something like this: “The Swami is powerful. Power comes from God. Therefore he is a man of God. God is good. Therefore the Swami can be implicitly trusted as good.”

His hapless students had never been taught to discriminate in the positive meaning of the word. We didn’t recognize the importance difference between holiness and magnetism, between sincerity and smooth-talking charisma.

Here’s the bottom-line, the extremely important point I want to impress, the lesson learned from this sad experience, to be passed along as a cautionary tale. Divine Law and Natural Law are NOT the same. One is an off-shoot of the other. But there is nothing sacred about Natural Law. Depending on the motive, purpose and intent of the user, power can be used to serve and heal. It can also be abused to exploit and even destroy. It can be turned to serve good or evil. It expresses in the extremes of black and white magic, was well as intermediate shades of gray and yellow.

Tony Silver’s rules for an unfair fight (remember the Karate Kid?) sum up the disadvantages of limited and limiting education:

A man who can’t stand, can’t fight. So break his knees.

A man who can’t breathe, can’t fight. So break his nose.

A man who can’t see, can’t fight. So gouge out his eyes.

In effect, education which doesn’t teach us how to take a stand, breathe deep and see life for what it is, complete and whole, cripples and suffocates us. It blinds us to the dangers inherent in our immediate circumstances. It renders us powerless in the face of dark-side puppet masters who practice black magic to dominate and control unsuspecting innocents. It renders us unable to protect ourselves and those we care for. It sets us adrift, unable to recognize the difference between shadow and substance, between lies and truth, and between illusory, false teachers who distract with cheap magic tricks versus true leaders who offer genuine hope.

In the evolution of my understanding, here’s my take-away from the swami experience. Just as the biological process of metabolism is essential to physical health, so also the process of mental metabolism is equally important to psychological well-being. We take in experience raw and whole. But then it’s imperative to digest it. Take responsibility to decide what is beneficial and healthy. Put it to good use. But eliminate the rest before it festers, causing disease and decay. Release release poisons from the system completely.

In the case of the swami experience, the beneficial effect worth keeping was that it shook me out of my culturally-induced coma. It gave me first-hand experience of invisible forces which bad guys manipulate with impunity to get whatever they want, at everyone else’s expense. It also led me to other experiences. There are protections. Working with the Book of Change, for example, was a life saver. It gave me the leverage to recognize danger, put it in perspective and protect myself from it.

My choice was to honor and maintain connection with the life-sustaining eternal center. I released as poisonous the anger/pain which causes many to react to unfortunate experiences with false teachers by rejecting the Creator whom they only pretend to represent. That would be to choose starvation rather than taking responsibility to process life’s challenges intelligently.

As a child, I thought the question of God’s existence didn’t matter. Now I recognize that operating on the basis of a complete and accurate reality map makes all the difference. There’s more to life than our materialist teachers taught us. Seeing life whole and complete is the starting point of clear thinking and effective, positive action. It’s imperative to recognize that there is an eternal center which abides deep within, regardless of whatever abuses of power are perpetrated in the name of God. It continues to exist whether or not we choose to be aware of it.

In the evolution of my understanding, I’ve come aware that bad guys succeed in wielding temporal power by abusing natural law with impunity. They succeed only by keeping the rest of us in ignorance, the mother of slavery and seed of suffering. I’ve become convinced that the way out of mortal danger is for good guys to open their eyes, breathe in their courage and take a stand. Human survival will depend upon the leadership of those who exercise their God-given free will, who choose to wake up to the magnitude of the danger we’re in, and who are capable of wielding their natural powers/potentials in the service of the larger good.

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Rethinking POWER

Because democracy is defined as “power to the people,” the Essay on POWER follows FREEDOM. With the stage set, the third blog – Rethinking Democracy – will summarize personal observations made in Rethinking Survival.

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ESSAY 57. POWER

 

 Nothing under heaven is as soft, receptive and yielding as water.

Its gentleness dissolves the hard, erodes and absorbs the rigid.

Thus, those who bend endure long after the unbending have snapped.

So it is that the low and high trade places, and the forceful loose their influence.

Like water, sages embrace humility to endure,

remaining flexible and responsive to the needs of the time.

This is known by many, but practiced by few.

— Patricia West, Two Sides of a Coin: Lao Tze’s Common Sense Way of Change

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“The principle aim . . . is to unfold a Tao of economics; it has always seemed to me appropriate to establish and re-establish a truer alignment of political and economic forces with the natural processes and, through the ancient Chinese I Ching, such an endeavour is possible.” — Guy Damian-Knight, The I Ching on Business and Decision Making

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“Part of what goes into acting decisively in any life situation, along with aggressiveness, clarity of thinking, the awareness of one’s own death, is training. The warrior energy is concerned with skill, power, and accuracy, with control, both inner and outer, psychological and physical. . . He has developed skill with the “weapons” he uses to implement his decisions.” — Moore & Gillette, The Warrior in His Fullness

THE FRONT

The root of power means to be able, potent. Webster’s first definition is the ability to do, act or produce. It refers to a specific ability or faculty, like the power to hear. It refers to a great ability to act or affect strongly using vigor, force, or strength. Power is used to describe the ability to control others, or the authority to influence, such as legal authority.

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Power refers to the source of physical energy or mechanical force that can be put to work, like water power. It points to a person or thing having great influence. It can mean a nation which dominates other nations. Power also refers to spirit or divinity. An archaic use implies an armed force: army, navy, or military strength, like air power. In optics, power refers to the degree of magnification of a lens, microscope or telescope.

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R.L. Wing elaborates on the adage, “Knowledge is power,” pointing out the unique advantage gained from focusing the I Ching magnifying lens on daily life. “The power and astuteness that we gain from this universal perspective,” she writes, “can be applied to any of life’s situations.” In addition, “We recognize situations that hold no promise because they are structured in a way that will cause their own downfall.” In other words, knowledge gives us insight to recognize where various choices are likely to lead, resulting is better decisions.

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In Taoist thinking, laws of nature explain why power over time reverts to the people. While drops of water are insignificant, they add up. The momentum driving a tidal wave is formidable. Divided by fear, ignorance, and narrow materialistic beliefs, individuals remain insignificant. Unified in wisdom by common purpose, people become powerful indeed. Leaders, whether a Stalin or a Mandela, ride the waves of time like energy surfers, directing their followers either towards slaughter or towards freedom.

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Great temporal power of itself implies no value. Its effect, whether positive or negative, depends on the context within which it’s used, either consciously or unconsciously, skillfully or incompetently, for good or evil. The results of a warrior’s prowess, military arsenal and self-control depend on how, when, where and why they’re applied.

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For example, in the last century Germany produced both a Hitler and an Einstein. Hitler was obsessed with the occult. He wanted to harness unseen forces to further his goal of world domination. Einstein, on the other hand, searched for the subtle laws of physics. He hoped thereby to discover a Unified  Field Theory which perfectly describes the operations of nature. Had he prevailed, he would have re-invented the I Ching and its off-spring, the Positive Paradigm of Change.

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THE BACK

The opposite of power is powerlessness. Though energy is inherent in every life form, and every individual has the potential to express a unique variation of power, through any combination of external circumstances and personal choices, it can remain latent and dormant, an opportunity lost.

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A perversion of power is malicious aggression. Using force to harm others, even destroying life to steal material possessions or gain political power, violates natural law. In time, harm returns to the abuser in equal proportion to damage done. Herein is practical proof of biblical wisdom, “Justice is mine, sayeth the Lord.”