Category Archives: Psychology

To Survive, Change Your Rules

Expanding Rules of the Knowledge Game would give problem-solvers greater leverage over a wide range of social-political malfunctions, from budget deficits to crime (legalized theft included).

A wider field of accepted information options would give a broad new range of diagnostic tools for pinpointing origins of unjust discrimination, inequitable wealth distribution, work-place violence, addictions and mental-emotional depression. It would give a new face to healing PTSD and preventing suicide.

What these personal, social and political ills have in common is a fatal knowledge deficit.

But before defining Rules of the Knowledge Game (epistemology), I’ll share two examples from personal experience. They’re comical, but they demonstrate the basic mistakes people make on limited information.

The first occurred when I was 6 and my brother David was 5. We were living in Tuscon, Arizona at the time. A blond-haired playmate age 3 who lived down the street adored David. Jason pleaded with his mom for a hair cut just like David’s. He expected the change to transform him into the likeness of his idol. But he came home from the barber streaming tears of childish disappointment.

The brush cut didn’t change his hair color from blond to David’s dark brown, nor did it transfer any of the desirable qualities associated with his hero to Jason.

The second happened when I was in my mid-20s. Rooming with a yoga student in Madison, Wisconsin, I was increasingly troubled as more and more of my stuff – kitchen utensils and even clothing – went missing. When I asked Mukit (her initiate name) if she knew anything about this, she explained why she felt free to take whatever she wanted.

“We are all One,” she said. By her logic, it followed that my stuff was hers too.

These are just small examples of the twin mistakes that continue to repeat when our reality maps aren’t complete and accurate. Writ large, they generate crimes and tragedies in every area of life, on every scale of magnitude.

What is lacking is the two-directional, in- and out-breathing reality map which accounts for all dimensions of personal experience and puts them in prioritized perspective.

Today’s prevailing Rules of the Knowledge Game exclude vitally important components of the human condition. Here, “Rules of the Knowledge Game” refers not to philosophical inquires into truth, but rather punitively enforced social-political taboos which prescribe what can be known, by whom, and how.

These rules stipulate what kinds of knowledge are allowed as well as others that are prohibited. Knowledge is sometimes made off-limits to second-class citizens (low income people, for example). Subtle ways of obtaining information (intuition, conscience) are written off as non-existent or invalid.

Here’s the tacit logic behind limiting the field: “Knowledge is power. IF I want to hoard power (and the resources it yields) in order to control others, THEN I must deny others access to knowledge that would empower them.”

To heal the harm incurred by limiting what can be known (ruling out the senses, intuition and conscience as valid information sources), it is imperative to reintegrate these decision-making influences into the rules of what is acceptable.

Currently, rules of empirical science dictate that only knowledge about material, tangible, observable and quantifiable objects is valid. Only university educated, degreed and certified “experts” using standardized research methods are qualified to obtain and disseminate knowledge. Here’s the picture of the hollow shell allowed by these rules.

material rules sized

Please don’t get me wrong. I’m not saying this approach to obtaining information is invalid. In its place, on the surface of material appearances, it is an important piece of the knowledge puzzle. It’s a necessary balance to the opposite and equally exclusionary “religionist” mistake of elevating inward experience to the exclusion of the material world.

BUT, however necessary, it is not sufficient.

Throughout his lifetime, both in personal experience and professionally, the pioneering Swiss analyst Carl Jung dealt with the suffering caused by squeezing the richness of life experience into this hollow mold. As a matter of personal sanity and social health, he advocated “individuation” as a process for reintegrating all the layers and levels of life into conscious awareness.

The Life Wheel compliments Jung’s work. It can be used as method to assist in this process of making the unconscious conscious, of restoring access to inner knowing that has been repressed by socialization, including education.

Here is a picture to show you what I’m getting at:

Wealth.sized

On the outward path, the individuation process differentiates the individual from the universal center. It integrates timeless unity with the outward layers of idea, energy, action and results. This was the reality check Mukti needed – a correct picture of where my personal boundaries began and hers ended. We are one at the center, but not on the surface. It was NOT okay for her to take my things.

On the inward, return path, the individuation process reintegrates personal, separate identity with awareness of the timeless, universal source. This is what Jason lacked – a concept of his own inherent value, independent of the people. events and circumstances around him. The qualities he admired in David weren’t defined by physical attributes. Looking on the outside for the inherent self-worth he already had on the inside was a sure recipe for disappointment.

What is needed to change the Rules of the Knowledge Game is access to a useful reality map, one that includes the whole of human experience, one that is easily converted into a practical diagnostic and decision-making tool. That is the purpose of working with the Life Wheel. It can easily be personalized to ask, “Where in the Wheel Am I NOW?” — “Where Do I Intend To Be?” — and then decide – “How Do I Get from Here to There?”

Expanding Rules of the Knowledge Game to match the whole of life can be a matter of life or death. For example, just as 3 year-old Jason tried to acquire my brother’s virtues through imitation, David, in turn, copied his dad. As a Yale grad, David chose to become a physician, following in the footsteps of our Harvard-trained cardiologist father.

David too accepted the scientist’s belief that exclusively empirical science can explain everything. He dismissed other approaches to knowledge as ignorant superstition. He rejected as quackery my quest for deeper knowledge about the origins and purpose of life.

I dearly hope when when faced by extreme adversity, he’ll not, for lack of inner awareness, make the same choice his medical role model did.

When we first found out in the year 2002 – 50 years after the fact – that Kirby hadn’t died of a sudden heart attack (as we grew up believing), that he died from a self-inflicted gunshot wound to the back of the head, my younger sister Annie was instantly reminded of a haunting poem by Edward Arlington Robinson.

Whenever Richard Cory went down town,
We people on the pavement looked at him:
He was a gentleman from sole to crown,
Clean favored, and imperially slim. . . .

. . . he was rich – yes, richer than a king –
And admirably schooled in every grace:
In fine, we thought that he was everything
To make us wish that we were in his place.

So on we worked, and waited for the light,
And went without meat, and cursed the bread.
And Richard Cory, one calm summer night,
Went home and put a bullet through his head.

This poem dramatizes the saying, “Appearances are deceiving.” The key difference it illustrates is this. Those who endured external adversity by patiently waiting for the light survived. Whereas Cory, who seemed to “have it all,” lacked awareness of the inner resources needed to cope with hidden suffering.

Without the confidence that comes from inner wealth, all the riches in the world cannot withstand the despairing, dark of night of the soul.

In sum: the first front against suffering remains knowledge. Knowledge – complete and correct – is the beginning of empowerment. Ultimately, changing the Rules of the Knowledge Game is matter of personal as well as human survival.

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Happy One-Year Anniversary

October marks the one-year anniversary of the +A Positive Action Press WordPress website, RethinkingSurvival.com. Looking back, I’m amazed at the way daily, incremental baby-steps have added up.

With the help of (sometimes) forbearing computer savvy friends, I’ve gone from cut-and-paste technology to working with a photo-shop clone to produce illustrations. Starting with no marketing skills and less interest, I’ve swallowed my pride and actually gotten interested in the process. From being overwhelmed by Twitter, I now really enjoy direct messaging with savvy, fun new folks. Certainly limiting myself to messages of 140 characters or less has significantly altered my writing style for the better. : )

So tonight I thought I’d take a break from my current projects to revisit the Essay on Practice from Conscience. Written in the year 2000, it’s not in my current voice. But it speaks to my immediate appreciation for the benefits of daily discipline.

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27. PRACTICE

Each T’ai Chi movement is related to a particular hexagram of the I Ching. This relationship holds vital clues to a deeper understanding of Chinese thought which, like all valid world-views, is based on knowledge of the self gleaned from the practical experience of meditation. — Dal Liu, Tai Chi Ch’uan and I Ching: A Choreography of Body and Mind

Practice is essential. Through regular practice, you will become familiar with the feeling of being relaxed. You will find that you can achieve results with shorter and shorter practice sessions. You will become like a pianist who is ready to play a beautiful Mozart sonata as soon as her hands touch the keyboard. — Kenneth S. Cohen, The Way of Qigong

One should never rush in entering Taoism. . . One must proceed step by step, never advancing to the next stage until one is ready. One need not fret. If one discharges one’s tasks and proceeds with training perseveringly, then the transitions are virtually automatic. — Deng Ming-Dao, Chronicles of Tao

THE FRONT

Practice means to do or engage in frequently, make a habit or custom. It means to do repeatedly in order to learn or become proficient; to exercise or drill oneself. Practice is using one’s knowledge, as in a profession. To practice is to adhere to beliefs or ideals. It means to teach or train through exercise. An archaic definition suggests intrigue, trickery, or scheming.

Practice is closely related to the words discipline and preparation. It implies the ability to anticipate the future and make decisions about how best to make ready for it. It was the practice of Chinese emperors to consult ministers and sages for information on how to prepare for the future. They, in turn, consulted the I Ching to decide the best ways to adjust to alternating seasons of hardship and plenty in order to maintain social, political and economic equilibrium.

By biblical account, Joseph was sold into slavery by jealous older brothers and taken to Egypt. Thus, he found himself in the right place at the right time to fulfill his destiny. By correctly interpreting Pharaoh’s dreams, he saved countless lives, including those of the brothers whom he forgave.

He foresaw coming changes in nature and drew conclusions as to how prepare for the future. The practice of disciplined conservation during seven years of plenty allowed Pharaoh to feed his people during the seven years of drought which followed, thus preventing starvation, mass suffering and social upheaval.

Applications to current economic practices should be abundantly clear. Squandering resources during times of abundance is a sure recipe for famine, widespread misery and unrest when the rhythmic pendulum of history swings, replacing times of plenty with times of hardship. Wishing and hoping current “good” times will last forever because we want them to, refusing to heed clear warning signs that they never do, foolishly puts everyone at risk.

Music is a demanding discipline which emphasizes the importance of regular practice, preparing in advance to perform well. Similarly, martial arts instill respect for regular practice, cultivating the ability to adjust quickly and skillfully to sudden danger. In this case, the body itself is the instrument and tuning it a fine art. As Chuck Norris says, “Practice, practice, practice! Practice can save your life.” God forbid you’ll ever be attacked. But be ready.

Through the daily practice of meditation balanced by Tai Chi meditation-in-action, it is possible to make teachings real through experience, fulfilling the maxim “Learn by doing.”

Then, with sustained focus and loving attention, everyday activities and relationships are transformed into spiritual and martial arts training. Practice becomes a way of life, an ongoing proof of commitment in action. It’s not just a few hours set aside from the rest of the day. Nor is it to be flaunted, foolishly attracting envy and vengeance.

In Cleary’s translation of The Taoist I Ching, meditation and action alternating in rhythmic sequence are described as equally important complements. Inner stillness develops the abode of rest. Action completes and tests the abode of rest. Progress achieved by steady, gradual, consistent efforts accomplishes far more than dramatic spurts of activity that can’t be sustained over time.

Understanding the philosophy and science of the I Ching intellectually is relatively easy. Putting it into practice is more of a challenge. It’s not like something memorized for class, and then you’ve got it forever. It requires consistent attention and renewal, applying the readings to myriad kaleidoscope changes during the ongoing process of a lifetime.

THE BACK

The opposite of practice is lack of foresight and disciplined preparation for the future. Aesop’s fable of the race between the tortoise and the hare captures the difference between making steady progress toward a goal and the lazy assumption of inevitable victory, sleeping until it’s too late.

Enforced drilling is an inadequate substitute for intelligent practice. Mechanical repetitions without understanding and involved commitment are pointless. Repeating affirmations instead of taking positive action doesn’t produce quality results.

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An Inner Compass App for Millennials

In a LinkedIn post, MC wrote We’re strongest when we stand together.

I agree whole-heartedly. So here’s a high value, practical project which tests our mutual willingness / ability to push past apparent differences and take a common stand. Together, we have a unique and powerful opportunity to bridge the generation divide in a way neither of us, separately, can.

The project idea was confirmed by a response made by Tom Richards [Brand Builder for Bass and Guitar Manufacturers] to my earlier Response to Millennial and Boomer Blogs.

For starters, Tom wrote, My metaphor is the map.

Yes. The map is my metaphor too. From Rethinking Survival:

Chances of success in life are slim to none without an accurate reality map. It’s imperative to have a complete picture of your potentials along with a correct understanding of the world around you, and what’s required to survive in that world.

Basing decisions on a worldview that’s distorted, incomplete or otherwise out of synch with the way things really are seriously diminishes chances of survival. In times as dangerous as these, it’s more important than ever to make sure you’re operating on complete and correct information.

Intellectual smarts and material resources on the surface of the Wheel aren’t enough. Lacking competence at the middle, energy level of the Wheel (street smarts) and a functional connection with the inner core (conscience), you can’t get from here (a world in desperate need of positive change) to there (the better world we passionately long for).

However, without an in-depth, comprehensive awareness of what change (natural vs. man-made) is about, and — most importantly — the unchanging creative source of all creation, it’s nigh unto impossible to achieve the personal and social change everyone wants, many promise, but few succeed in achieving.

Moving along. Tom complained, This generation looks for an app to tell them how to go. They do not even attempt to learn directions, understand where towns are in relation to each other, do not ever attempt to really learn their local surroundings, or how to navigate without the old GPS.

Earlier, I placed the seafaring navigator’s compass at the core of concentric circles to image the inclusive, universal nature of the Positive Paradigm. It correlated this technology with Einstein’s beloved compass and his plea to live by the all-encompassing inner compass of compassion which everyone, everywhere shares in common.

Inner Compass.sized

But, as Tom continued, My step-daughter refused to listen to me when I told her she needed to learn how to read a map and basic orienteering skills to navigate with it. She stated she had a GPS and an app.

I wrote The Positive Paradigm Handbook to supply a user manual for successfully navigating the ultimate reality map. It’s seven basic axioms translate roughly as “The Operating Rules of the Game of Life.” Mercy abides at the center of the wheel. The dog-eat-dog Law of the Jungle often prevail on the surface. But what most of us are missing is the middle link between those extremes: the Law of Karma – translate as the Law of Consequences. Those who live mercifully receive attract mercy to themselves. Those who live like animals die like animals.

Lao Tze, who knew a great deal about Natural Law, put it this way:

There’s always a terminator who destroys.

There’s always a place in nature’s plan for predators

who prey on the weak and defenseless.

However, those who serve this purpose

rarely escape annihilation.

Those who don’t know the Rules of the Game (or are foolish enough to think they can be outsmarted) inevitably find themselves, like Tom’s Millennial step-daughter, lost and in a world of hurt:

When I got a call from her an hour later because she was lost and the location her GPS gave her was wrong (and actually off by about two miles because of a paper road that did not exist in reality but was in the GPS map) there were literal tears.

In the long-term, most of us would benefit greatly from rethinking our reality maps (paradigms). In the short-term, however, as a useful step in that direction, it would help to go with the flow of available technology.

Earlier, in “Where in the Wheel Are We NOW, I wrote, The universal structure of the archetypal Wheel continues to take on new expressions to meet the unique needs of immediate times. Star Wars and the Indiana Jones movies are examples of how a timeless fascination with the war between good and evil is being retold using modern technologies.

The Positive Paradigm of Change could easily be programmed as a computer game with the structure of cause and effect consequences, featuring all the action drama of the war against good and evil, the hunt for lost treasure, and whodunit mystery.

To bridge today’s generational gap, we need to give Millennials an app that includes a method for mapping their lives — one that confirms and restores access to the ultimate guidance system of their inner Global Positioning System. This app could be used on a daily basis to answer the personal questions, “Where in the World Am I NOW?” And, if it’s not where one intends, “What am I willing and able to do about it NOW?”

Here is an updated version of the Wheel. The old-fashioned compass has been replaced by the GPS icon (same concept, next generation technology).

GPS.sized

MC, here’s where you and I, by putting differences aside and working together, could accomplish seeming miracles. What I have to offer is a lifetime of truth seeking, as well as a bit of writing. It is the work of a very private person content to live quietly in rural America. But to take this work the next level, it has to be placed it in the hands of future generations.

If you’ll forgive me, it reminds me of an example of teamwork from my undergraduate years at Oberlin College. Sitting around a bar table on a late Saturday night, drinking beer with a group of close friends, my boyfriend told a joke about a chimney sweep. It ended with his throwing a priceless golden brick up into the air. Fritz laughed hysterically. No one else saw the humor. They shrugged and we moved on.

Then it was my turn. I told a joke about a mountaineer who, at the pinnacle of his climb, reached up for a flying object as it sailed past and caught . . . the golden brick. Groans around the table.

The point here is that as a Millennial with peer credibility and social media savvy, you have the ability to access the game-programmer and investor resources needed to develop this Inner GPS app. You also have the proven marketing skills to make it go viral. This is an opportunity to make all the wonderful, valid hopes for positive change you placed in a political election really happen!

I emailed the app article idea and mentioned my intention to invite you on board to PF – the one who commented on your post, saying You don’t need to belong to a group to achieve something of lasting value or temporary glory (if that’s what you’re after), because you are already significant as an individual.

He replied, I like your GPS reference. If MC is a genuine person she may be eager to get on board.

Is he right? Are you in? What about the rest of you?

Oh. In case you’re curious, I’ll tell you. I’m 69 years-old and counting. I was born in August of 1945 within days of the atomic bomb explosions over Japan that blasted an estimated100,000 shocked souls out of their bodies, scattering them screaming, screeching and howling in pain and rage into the upper atmosphere.

My parents were horrified, as was the world at large. Not to mention Einstein, who as a violinist and humanist like myself, was later my childhood hero. I’ve taken his words to heart and made them my motto: “We shall require a substantially new manner of thinking if mankind is to survive.”

Although I’m an early Boomer, I never identified with my generation. MC grew up listening to the music of Boomer parents – Bonnie Raitt. the Stones, Jefferson Airplane and Carly Simon. But I was sustained by Bach, Mozart, Beethoven and lesser knowns including Tartini, Vivaldi and Vitali.

In fact, I have greatest compassion for millennials. I never bought into the dysfunctional paradigms responsible for the dangers of today’s world (and have paid the price). I’ve always thought that, as the ones with the least vested interest in the status quo, they’re the ones most capable of making the positive paradigm shift which might – just might – ensure human survival.

That’s why this maven has summoned the courage to call upon an accomplished connector with ties to the salesman community. Standing together, let’s Tip the Balance of history in favor of a genuinely positive paradigm shift.

One final note. Folks in my household think blogging is a waste of my time. No one is listening. No one cares. I’ve promised that if there’s no response soon, I’ll desist. But I’m betting that millennials (as well as the parents and grandparents who dearly wish them well) will prove them wrong. Like the Nazi-spawned Hydra (if you’re into Capitan America Marvel movies), today’s world leaders may mistakenly think they stand to profit from nuclear destruction of holocaust proportions. But I must trust that We the People won’t allow it.

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Use the Wheel to Make Yourself Whole

AXIOM SEVEN of the Positive Paradigm states, “With a Correct Paradigm and Useful Tools, You Can Make Yourself Whole.”

The Handbook’s preface starts with a caveat. Everyone is already intrinsically whole. Put another way, “God don’t make no junk.” This is the wisdom behind the biblical admonition, “Ye must be perfect like your father.”

However, just as Einstein already had the Unified Field Theory but didn’t know it, each and every one of us on the planet is perfect in potential: made in God’s image. But we’ve forgotten.

Worse, many have been deceived into believing they’re inherently not-okay. The Handbook confirms inherent wholeness. Its structure provides a practical, hands on method for waking up. The goal is to re-member (“get it together”) and actualize in-born potential. It initiates the on-going process of making and keeping ourselves FUNCTIONALLY whole, over and over again.

The subtitle Make Yourself Whole Using the Wheel of Change isn’t intended to suggest that this or any other book can magically or literally make anyone whole, or that once through the book, you’re done. It requires not only initial work, but on-going follow-through. It’s personal intention and consistent effort that produce results. This is just a really useful tool.

But it is tremendously important to start this life journey with a reality map that accords with the way things really are. As written in Rethinking Survival:

Unfortunately, many have been led to believe, not only that they’re no-okay, but that they have to look outside themselves for permission to be okay, usually at a stiff price. There’s a method to this madness.

. . . tyrants want you to sleep on. They’ll do anything to prevent you from remembering that you’re inherently okay. Because once you do, as Einstein did, no one can intimidate, control or dominate you. You’re aware that nothing anyone has for sale can make you more perfect. Nor can anything that anyone threatens to take away alter your essential okayness.

It’s your inalienable birthright. A given.

The Positive Paradigm is the viable basis upon which to build valid self-esteem. It’s the key to personal freedom — freedom from ignorance, freedom from fear.

It’s the rock-solid foundation of functional democracy. It’s grounds for rethinking what the word really means and how to implement its promise.

One minor caveat: it all depends. While we all have the option to remember who we truly are, most of us are like Lambert, the sheepish lion. It takes a smack with a two-by-four upside the head before we’re finally ready to wake up.

Often it takes the form of life-threatening danger to those we care for. A personal health crisis will also do the trick. So will job loss or a run-in with natural disaster.

But, like Dorothy stranded in the land of Oz, when you want dearly enough to return “home,” you can click your heels whenever you chose — and come to find out, you’re already there.

Useful tools do make a difference, however. Part Four of The Handbook gives examples of putting the Wheel into motion. Part Five supplies instruction on how to modify the Wheel with virtually limitless applications to suit personal interest and needs. Forms supplied in the Appendices help complete the process.

For example, Rethinking Survival shows my personal, evolving uses of the Wheel:

Over time, I began sectoring the circles into quarters, giving it North-South, East-West compass directions. I cut out a single eye from a graphic tiger and pasted it into the center of my template Wheel to represent an all-seeing eye.

I plugged the aspects of my daily life into the model. I chose major categories: work, personal life, social life and public service. I used it to analyze where sectors had changed to take too much or too little space within the wheels, where the layers had grown too thick or thin, or how sectors or levels were coming into conflict.

I repeatedly worked with this information to bring the various demands on my life back into balance, to continuously reintegrate the aspects of daily life.

Later, I found it necessary to break the quarters down into smaller subcategories. The concentric wheels began to look oddly like the twelve-sectored zodiac used by astrologers to diagram the placements and interactions of planetary energies.

I used the model not only to organize the sectors of my life, but to plan for alternative futures. I used it to picture not only where I was, but where I intended to go and what changes were necessary to get from here to there.

Another time, I used the Wheel to record my life history. I used compass North to mark my beginnings. On the surface I noted the date and place of my birth. On the middle level, I plugged in the names of my parents and grandparents. I created new sectors (pie-slices of experience) for each move, from Peoria to Boston to Tucson to Buffalo and so forth.

Inside, I drew significant events and people associated with each time in my life. I used stick figures striding along the surface to represent me in the role I played at that time. I drew happy or sad faces to indicate my state of mind during that particular period.

Personal work with the Wheel over many years has evolved into the inclusive method presented in the Handbook.

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Corollary A: The Positive Paradigm of Change is the ultimate answer to the ultimate question, “What is that, knowing which, all else is known?” It’s proof that humans are made in the image of the Creator — the microcosm mirrors the macro. It’s the universal confirmation that everyone everywhere is inherently okay. The purpose of working with the Wheel of Change is to remember who you truly are, to repair the pattern and make yourself whole.

Corollary B: The Wheel can be used to discriminate between absolutes and ephemerals. The “small stuff” goes on the surface. Unrealized hopes, dreams and plans fit in the middle level. Basic commitments are placed close to the center, next to guidance and connection with Conscience.

The Wheel can be used to separate the signal from the noise. Used as a meditative practice, it is a discipline for quieting the mind, withdrawing from draining distractions, eliminating bad attitudes and healing negative emotions.

The Wheel serves to prioritize the levels. By placing first things first, you can see what’s irrelevant and weed it out of the picture. Once Conscience as your ultimate personal survival guide is placed at the center, then everything that gets between you and your conscience is recognized as antithetical to ultimate survival.

Corollary C: Those who’ve done the hard, honest work of mental house-cleaning not only understand themselves better, but also others as well. You can’t leave a place you’ve never been. But once you’re been there and prevailed, you’re in a much better position to empathize with and serve others humanely. Nor can you be easily fooled. Compassionate, skillful leaders/therapists have earned their in-depth worldview through experience.

Conversely, those who block out memories or reject some sectors and levels of experience find it difficult to relate to the needs and experiences of others which they’ve rendered invisible to themselves.

Corollary D: Especially in dangerous times, changing the world is an overwhelming, seemingly impossible prospect. But that’s not your job, nor do you need to be overwhelmed. It doesn’t matter how much is going wrong “out there.” As your primary responsibility, the one manageable unit is the one closest to home: yourself.

The premier self-management method for linking and balancing the levels of the Wheel is the Motive + Purpose + Intent formula given in Chapter Five. Using the Wheel, you can map out and balance the Why (motives) at the center with the How (strategies/actions) in the middle level and the What (results) on the surface.

With this process, there are always choices. Hence the motto, “Because I can’t change the world, I change myself.” The world is a great motivator. The time to remember and wake up is NOW, while there’s still precious time left!

In the face of daunting odds, there’s comfort in the wisdom of quantum realities. The beating of a single butterfly’s wings can change weather patterns continents away. The same is true of personal change. The long-term effects of personal improvements and good deeds may never be known to the doer. But as a simple law of nature, good karma returns over time, exponentially.

Corollary E: Unity is accomplished through personal effort, one person at a time. Attempts to enforce global unity through world organizations operating at the surface of the Wheel are unnatural, unrealistic and no matter how seductively presented, “scary bad.”

Corollary F: Numerous authors have written about to the necessity of changing from the inside out. They include, but are not limited to, Stephen Covey, Jon Kabat-Zinn, Jim Loehr and Tony Schwartz, Dr. Phil McGraw, and Julie Morgenstern. The Positive Paradigm Handbook is a useful compliment that gives a memorable picture of the dynamic process which they advocate.

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Use the Wheel as a Linguistic Tool

According to AXIOM SIX, “Used as a Linguistic Tool, the Positive Paradigm Wheel Promotes Clear, Accurate and Effective Communication.”

Like humanity itself, the English language is an endangered species. Clear and effective communication can no more be taken for granted than any other aspect of the civilization.

In tracking the meanings of words, their devolution is found to be systematic. In some cases, the same word means not only one thing, but its exact opposite as well. The inherent danger is that people often talk at cross-purposes. They think they understand each other when in fact they’re missing each other coming and going, only vaguely aware of the disconnect.

It’s well worth taking the time to pay attention to what’s meant by specific words in common use. Working with the Positive Paradigm Wheel explains the dynamics of shifting definitions. The same word takes on different meanings at different levels of the Wheel.

Here is one example of how the single word “discrimination” changes meanings depending on where in the Wheel it’s used.

Discrimination.sized

Another example is the word “positive.” Webster’s Dictionary lists seventeen (!) different uses. They span the continuum from center to surface, with many gradations along the route. At the core, “positive” refers to that which is absolute, unqualified, and independent of circumstances; that which has real existence in itself.

At the middle, energy level, the term is used describe an electrical valence. As an attitude, positive can mean either confident or dogmatic. At the surface, positive may mean showing forward progress or increase, making a constructive contribution.

As this one example serves to indicate, it’s extraordinarily difficult to communicate so as to be understood as intended. The “Tower of Babel” factor issue is addressed both in Rethinking Survival and Conscience. This excerpt represents ongoing concerns:

The Tower of Babel Factor

The gift of language sets humans apart from animals. It provides the building blocks of communication. It’s the foundation of civilizations and the necessary glue of cultural continuity.

That being said, humans are the only creatures capable of using language to rationalize greed, lie to others about their actions and deceive themselves. . . .

That’s was quite the opposite of the language I’d learned to love and respect in high school. There, we were taught to regard language as the premier tool of logic. When used with Sherlock-like diligence, applied the powers of keen observation and heightened awareness, it could solve mysteries — not only to detect the crimes of evil-doers and the nefarious plots of national enemies, but to reveal the mysteries of life and the universe.

Turned inwards, used with self-honesty, language becomes an essential means of introspection and cultivating self-awareness. For the truth-seeker, language is the necessary vehicle of information both on the inward quest and on return journey to share its benefits.

“Leadership” and the related concept of “power” are two words whose meanings require careful attention. They shift depending on the level that they’re associated with. “Power” is a word often associated with “lust” and “abuse.” But it’s also a key component of “democracy” defined as “power to the people.”

At the center of the Wheel, all-powerful is an attribute assigned to God the Creator. Omnipotent. At the middle level, power is associated with energy. High-energy people are said to be magnetic. Attractive. Sexually potent. Forceful. Vigorous.

Socially, towards the surface, powerful people are influential. Effective. They tend to dominate others and control material resources, whether formally (institutional authority) or informally (behind the scenes).

Lao Tze’s Tao Te Ching, translated as The Way and Its Power, hints at the possibility of linking the levels of power. Failing to do so results in dangerous either-ors. For example, a leader whose power depends on controlling material resources, but who has neither compassion for others nor a viable connection with the center, is likely to rule as a tyrant, bringing poverty and misery to unwilling subjects.

A leader who holds the power of middle level charisma over followers may dazzle. However, cult leaders whose connection to the center is unstable (claims to the contrary notwithstanding), can seduce, but not truly lead from darkness to light.

Those whose connection to the center is secure, but whose grounding in the practical skills of day-to-day governance is tenuous, are also incomplete and undependable as leaders. Regardless of how inspired or well-intentioned, they may be forced to rely on staff who are less than loyal or honest, and find themselves undone because of misplaced trust.

Ideally, the true leader links the levels, balancing enlightened vision with compassion, charisma and practical administrative abilities. Plato recommended the total leadership of a philosopher-king, and training aspirants to be equally competent on all levels of the Wheel, able to integrate and balance them.

It’s especially important to define another pair of complimentary words. “Virtuous” and “moral” are often used interchangeably, with misleading results. Technically, “virtue” is an energy concept best used in the context of the middle level of the Wheel. In Traditional Chinese Medicine (TCM), compassion is a composite of complimentary virtues that includes empathy, courage, kindness, calmness, gentleness, and joy.

Each of the virtues is associated with a specific internal organ. When circulation is unobstructed and the internal energies are full and balanced, the mind is clear and virtues are present. When the circulation is blocked or stagnant, in excess or deficient, negative energy expressions present themselves as toxic emotions: anger, fear, cruelty, hate, anxiety, and grief.

Virtues are natural and inherent. They’re common to everyone, everywhere. The potential for positive expression of the virtues is primarily a function of good health, meaning, in Positive Paradigm context, unified wholeness. Conversely, the opposite, negative expressions (vices) are the result of poor health. Appropriate responses for healing them rest with medical interventions, not judgmental social sanctions.

In contrast, morality is a social construct, a relatively superficial layer of cultural conditioning that may or may not be compatible with the expression of deeper, inherent natural energies. Moral codes vary from place to place, and shift over time. Codes of conduct in subcultures, from medical and religious to military and underground gangs, are uniquely context-specific.

Some would say that moral codes are useful, even necessary for maintaining order within a social unit. However, when they’re enforced with harsh sanctions, including an unwholesome admix of self-interest, self-righteousness, and hypocrisy, they’re at best a mixed blessing.

It’s possible to be moral without being virtuous, and vice versa. It’s instructive to ask, How moral are we, and by what standard(s) of conduct? What about our leaders? If there’s a disconnect between virtue and morality, what are the consequences? What’s to be done about it, by whom?

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Corollary A. Using the Positive Paradigm model as a standard, the current worldwide leadership deficit and related budget deficits can be explained and (with good will and training) corrected.

Corollary B: In Positive Paradigm context, “good” and “evil” (as well as “friend” and “mortal enemy”) are defined in terms of those who honor versus those who violate or even intentionally tear the universal pattern of life apart. By this standard, those of good will in every land are friends of truth, while evil doers, whether at home or abroad, are the common enemies of humanity.

Corollary C: Politicians who would set nations against each other and who flirt with nuclear holocaust for the sake of petty ego satisfaction and personal power are evil-doers. Even when they cloak evil actions in moral terms, their rationalizations are a danger to us all. The ultimate good requires unmasking their double speak and rescuing the language in the interests of human survival.

Corollary D: Just as the basic genetic structure of all mankind stems from a few original strands of DNA, universal ideas and archetypes are inborn and inherent to our psyches. They’re not restricted by political or national boundaries.

The basic axioms of the archetypal Positive Paradigm pattern and its use as a clarifying linguistic tool offer a foundation upon which to build upon a common sense discourse, reestablishing the universal basics common to everyone, everywhere.

Corollary E: The Wheel gives us a model for redefining love, authority, science, crime, stress, and a host of other key concepts whose meanings are con-fused (lumped together inappropriately), making it difficult to communicate. The 64 Essays on Change in Conscience are a start in this direction.

Corollary F: The chief strategy of the “alien invaders” described in Rethinking Survival is to paralyze the populace by polluting the language and corrupting the paradigms. They prevent people from recognizing the difference between true friends and enemies, between true dangers and boondoggle distractions.

Restoring the Positive Paradigm to general use now is a powerful way to undo this damage, forge better alliances, and prepare to meet whatever dangers are to come.

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Where in the Wheel Are We NOW?

Comments on my last post, A Philosopher’s Response to Boomer & Millennial Blogs, are the logical springboard to a series. This the first installment.

Jerry Pociask (Life Coach | Inspirational Mentor | Author | Speaker) remarked, I have seen this diagram many times in the past.

Of course. This archetypal, mandala structure repeats in every civilization throughout history. It’s a map of the basic internal dynamics that make everyone, everywhere tick. It’s present throughout the records of cultural anthropology and embodied in the creation stories of the world’s enduring religions.

What IS news here is that this perennial diagram is also the stuff of modern physics, as well as the foundation of an inclusive Self-Awareness psychology. Rethinking Survival correlates this universal pattern with both the ancient Chinese Book of Change and Einstein’s famous formula of energy conversion.

It describes the universal pattern:

The Positive Paradigm’s Synthesis Wheel mirrors the micro-cosmic structure of atoms as well as the macro-cosmic structure of planetary systems. At the microscopic level, its concentric rings mirror the structure of atoms around a nucleus. It equally mirrors the symmetry of the planets orbiting around an organizing star, the sun. On the largest scale of magnitude, it reflects the in- and out-breaths of perpetually expanding and contracting universes.

This familiar atomic structure repeats smallest to largest in the patterns of nature, from snow flakes and intricate flowers to spiders’ webs and sea shells. Similar symmetrical patterns repeat worldwide in the art of every culture — including the prayer wheels of Native Americans, the colored sand mandalas of Tibetan Buddhists, the stained glass windows of European cathedrals and the intricate geometrical patterns that cover Muslim Mosques, to name but a few.

They offer proof of the universal awareness of a central inner reality, of an inner structure common to all humanity — a continuity of experience deeper than individual lives or transitory cultures.

This structure continues to take on new expressions to meet the unique needs of immediate times. Today is no exception. Star Wars and the Indiana Jones movies are examples of how a timeless fascination with the war between good and evil is being retold using modern technologies. Today, a worldwide audience relates to archetypal adventure stories reenacted by dynamic action heroes.

Similarly, The Positive Paradigm Handbook gives new clothes to the timeless perennial philosophy. It is intentionally designed to meet the needs of decision-makers in every walk of life. Its practical methods and examples show how to personalize the timeless pattern, first bringing one’s individual life into alignment with the universal pattern and then restoring harmony to a chaotic environment.

For example, the universal pattern has been modified to use as a method for restoring mindfulness to the decision-making process. It emphasizes the critically important relationship between self-awareness and effective leadership.

The Life Wheel in pristine form is complete. The levels are all present, correctly prioritized, and in balanced proportion. Were our lives so complete, we would be called “perfect.” Were our society equally whole and balanced, it would be called “Utopia.”

Few of us are there now. Although originally created in the image of the Creator, as a consequence of our own choices and actions over a very long time, our personal Life Wheels have become fragmented and “bent out of shape.” Like Dorothy stranded in the Land of Oz, our dearest, deepest wish is to find our way home again.

Getting there requires a map, methods and proactive discipline. Converting the abstract Wheel into a practical diagnostic tool is a first step. The self-healer can use it to diagram the immediate situation, design a better future, and then decide on the steps necessary to get from here to there. Initially, the levels and sectors of one’s own life are drawn into a Wheel template. Then, taking a sequence of steps one-at-a-time leads towards the experience of an increasingly full and satisfying life.

For example, here is the diagram of an intermediate Life Wheel. It pictures the “state of the art” of an individual whose life is a work in progress. The X at the center represents the conviction that there is no God. The possible existence of a vital center has been ruled out. The innermost level of light (intuition, guidance) is therefore missing.

Nevertheless, this improved personal Wheel a represents a major step forward from the starting point. New sectors have been added. Excessive focus on the Professional sector has been reduced and brought into relative balance. The sliver of a missing Family sector has been restored to the picture. An honest NO to the question of whether life is experienced as fulfilling has resulted in the decision to expanding the Entertainment sector to include time for self-improvement.

Redrawing the map can become a daily morning discipline. Ask yourself, “Where in the Wheel am I NOW?” And, if you don’t like it, “What am I willing and able to do about it NOW?”

In addition, however, there’s plenty more work to be done. This is just the tip of the iceberg of what’s possible.

Jerry Pociask’s comment hints at what’s next. He concludes, The diagram can be applied in so many ways . . . unfortunately it probably isn’t available on mobile phones!

That’s where I’ll begin next time.

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