Tag Archives: I Ching

Rethinking COMMUNITY

For years now, the same familiar pattern repeats. Whenever I decide I’m finished with writing, something comes along to make me rethink my decision. Two such events triggered today’s post. One was a thought-provoking article, “Mindfulness, Behavior and Social Change” by Mark Leonard, Director/Mindfulness Trainer at the Oxford’s Mindfulness Exchange.

I responded with a question: I’ve often thought about the possibility of building intentional communities, despite the evidence that experiments in the past have not always worked out well. Any thoughts on the subject?

In fact, I had mentally sketched but not followed-through on an article about intentional communities based on my connection with Spring Green and Frank Lloyd Wright’s Taliesin Fellowship. It was an example which, for many important reasons, I would not recommend following.

He replied: I suspect an intentional community needs a suite of conditions including contemporary analogs of functions which hold traditional societies together. I think that mindfulness meditation could play a part here.

The basic axioms listed in The Positive Paradigm Handbook are my recommended contribution to this cohesive foundation. They were fatally lacking in the Spring Green experiment.

Coincidently, these axioms were the reason for accepting an invitation from Swami Narasimhananda to submit an article to Prabuddha Bharata, a journal devoted to the social sciences and humanities started by Swami Vivekananda and in continuous publication since 1896. [See When Conflict Escalates, What Can Be Done NOW? ]

Timing being everything, I had decided a few hours earlier to list them there in the context of rethinking leadership, family and community based on timeless wisdom traditions.

My interest is based on the observation made in The Age of Heretics (Charles Krone) that when chaos enveloped the civilized European world, monasteries appeared during the dark ages as islands of purposeful community — centers of learning, healing and hospitality. Similarly, monasteries of refuge from barbarism appeared in Asian lands during particularly harsh historical times.

This dynamic seems highly relevant today, for, as Mark Leonard details in his article, the world is surely sinking into another dark ages. Intentional communities may once again become the necessary counter-balance of positive change — the means for ensuring human survival, which, as Einstein warned us, can no longer be taken for granted.

So for starters, from Conscience: Your Ultimate Personal Survival Guide, here are my original thoughts on community. It forms a hopeful basis for rethinking intentional communities. Although my frame of reference for thinking about the dynamics of change is the Chinese Book of Change, resonance with the immediately popular mindfulness movement will be immediately apparent.

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Essay 14. COMMUNITY

“We can create communities and relationships that are based on love and intimacy rather than fear and hatred. We can learn from the suffering of others. Awareness is the first stage in healing. . . Likewise, we can create a new model of medicine as we move into the next century that is more competent and cost-effective as well as being more caring and compassionate.” — Dean Ornish, Love and Survival

“As we accept the smallness of the world, the density of the population, and the myriad influences on individuals and families, someday we may recognize the community and even the whole society as the patient. Imagine, then, what a “doctor of society” might do, what kinds of diseases he or she might treat!” — Patch Adams, Gesundheit!

“Each celestial body, in fact each and every atom, produces a particular sound on account of its movement, its rhythm or vibration. All these sounds and vibrations form a universal harmony in which each element, while having its own function and character, contributes to the whole.” – Pythagoras, quoted in The Healing Power of Sound

THE FRONT

Community stems from a root word meaning fellowship. In English, the word refers to all the people living in a particular district or city. It can also mean a group of people living together as a smaller social unity within a larger one, and having interests or work in common, such as a college community.

Alternatively, it can refer to a group of nations loosely or closely associated because of common traditions or for political and economic advantage. It also covers similarity of tastes and preferences. The last definition Webster’s gives is the condition of living with others in friendly association and fellowship. The last definition has come full circle back to original meaning.

Communities are founded on a common cause. It can be as practical as survival or idealistic as freedom. Often, community cohesion is artificially stimulated by fear and hatred of a common enemy. Hitler inflamed passions against Jews and foreign bankers to mobilize his war-weary country into a second world war even more devastating than the first. Then Americans rallied behind the common goal of defeating enemies of democracy on two fronts, Asia and Europe.

In Common Sense, Thomas Paine wrote about the relationship of divine, natural and human law in a way that inspired readers at the time of the American Revolution to fight for freedom from tyranny. Winning that war did not, however, automatically secure freedom for all times. Democracy isn’t a static achievement that can be passed on unchanged from one generation to the next. It must renewed and earned again, one individual at a time, each generation at a time, continuously redefined in the context of immediate circumstances.

Nor can the structures of American-style democracy be imposed by force, whole, from the outside, on peoples whose beliefs are shaped by vastly different cultural influences. It is the common respect of life and liberty, not external forms, which is universally translatable. The music of life that moves every organization, smallest to largest, is the basis of harmonious fellowship. Approaching natural law and social organizations from the deeper understanding of the ancients could inspire a new, more humane and effective approach to international relations now, one based timeless values which the human community shares in common.

Sages say that freedom from tyranny begins with dispelling ignorance and overcoming negative emotions. True freedom and stable communities begin with the self-awareness and self-mastery which can be gained by diligent use of wisdom tools like the I Ching. First remembering the core of compassion and caring within, we can then extend and expand this good-will into healing society as well.

Put another way, it’s useless to fight for a democratic world before one cleans out the inner swamp of negative emotions. Since inner life projects into external experience, fighting tyranny in the turmoil of anger and hatred reaps results in kind. Therefore, working to establish positive community relationships before attitudes of good-will and willing self-discipline are established is a futile exercise. As Covey reminds us, first things must come first.

Conversely, the more individuals free themselves from personal problems, the more they become open to the calling to community and able to play their part in the harmony of the natural whole.

THE BACK

Street gangs, terrorist groups, religious cults and secret societies are subgroups within the larger community. To the extent that their goals oppose and even endanger the community at large, these organizations are antithetical to the general good.

Pariahs, nomads and outcasts [heretics!] are individuals excluded from society, either voluntarily or by edict. Whether justified or not, their attitudes and behavior are out of harmony with accepted norms. If enough of them find common cause to band together, they form alternative groups which become the foundation of new communities.

Rethinking COMMUNICATION

The following essay from Conscience: Your Ultimate Personal Survival Guide is an appropriate companion to the article just posted on LinkedIn, “True Leaders Trust Their Inner Compass To Overcome Confusion.” It opens with a question:

When others use the same word to mean different things, how do effective leaders bridge the gap to communicate clearly? If you’d like to see the rest, here’s the link: https://www.linkedin.com/pulse/true-leaders-trust-inner-compass-overcome-confusion-patricia-west?trk=prof-post

Essay 32. COMMUNICATION

“He who is learning to paint must first learn to still his heart, thus to clarify his understanding and increase his wisdom.” — The Mustard Seed Garden Manual of Painting, quoted by R.L. Wing.

“Painting in China made it possible to manipulate the veil of appearances so that it might be pulled away to reveal the hidden essentials of reality and lead the observer into an experience approaching ‘truth.’ Both art and the I Ching employ a triggering device that makes conscious that which has been buried in our unconscious.” R.L. Wing, The Illustrated I Ching.

“My pen is my bokken, sword of discrimination, ruthless as it follows certain lines of thought onto the page and ignores others into nonexistence. My pen gives life or death to words. My pen cuts through partial truths, slashes weak verbs, and sparring and paring, uncovers a rare, gemlike image. . . As my mind’s chatter settles ever more deeply, my pen can follow a thought like a bee tracking nectar.” — Connie Zweig, Becoming a Warrior Writer

THE FRONT

Roots of communicate suggest sharing, to make common. Webster’s defines communication as the act of transmitting, giving or exchanging information. The means can include signals, gestures, and writing as well as speaking. The word is also used to describe the means of information changing hands, such telephone, telegraph, radio, or other systems. It’s also used to describe routes for moving troops and materials. In the arts, it connotes expressing ideas and sentiments. In mathematics and science, it includes symbols.

The definition has no shadings of meaning to indicate the multitude of verbal and non-verbal levels of information exchange, acknowledging a broad spectrum spanning cellular synaptic connections and inarticulate body language on one extreme to non-local, telepathic messaging (ESP) at the other. The definition of communication also lacks nuances that indicate motives for communicating, or whether information shared is complete or accurate.

Bad-faith extremists babel. They intentionally miss each other coming and going. Seemingly powerful extroverts (extreme-yang aggressors or oppressors) abuse communication tools as overt weapons of propaganda, intimidation and subordination. Speech is used to overpower and control. Seemingly helpless introverts (extreme-yin targets or victims) use language (along with silence) as covert weapons of self-protection or retaliation. Words are used to placate, distract or mislead.

In The More You Watch the Less You Know, TV veteran Danny Schechter observes that there’s a media war going on to win the hearts and minds of viewers. It’s going on in education too. Insiders disempower people with the potential to threaten empire-building plans by feeding them partial information piece-meal. Potential leaders are co-opted by rewarding them for knowing more and more about less and less, calling the outcome “expertise.” The right hand/brain can’t know what the left is doing.

It takes cooperative interdisciplinary work, linking not only related academic specialties, but also the levels of law, to discover solutions to apparently unsolvable economic/social/political conundrums. The most essential community-building service sincere leaders can provide is the dissemination of accurate, hopeful information that promotes positive action. As people of good-will intentionally transcend extremes, cultivating balanced mesovert communication skills, they are developing a base of values shared in common, along with means for connecting to share vital information.

Especially in the arts, however, it isn’t the writer who inspires. Words are just catalysts. They precipitate inner knowing, causing it to rise to the surface of conscious awareness. It’s the result of synchronicity. When the writer, reader, time and topic are in synch, then, Bingo! There’s a connection — communication.

THE BACK

The opposite of communication is silence, the absence of giving and/or receiving information. In a social context, ignoring others is a sign of mistrust or disrespect, a denial of their value, trustworthiness or sincerity. In meditation, however, silence in the inner sanctuary of the mind is the respectful attitude of receptive humility. In this context, cessation of dialogue is prelude to at-oneness.

A perversion of communication is cacophony. The overwhelming amount of data now available from an increasing number of sources causes information overload. City streets and public places are filled with loud, harsh noises that shatter the nervous system. This extreme causes the mind to shut down in self-protection.

Rethinking HOPE

New years are traditionally welcomed as a harbinger of fresh hope and the opportunity for new beginnings. In these perilous times, I have searched my heart for the most realistic approach to fulling the eternal hope for love, unity and survival which everyone everywhere shares in common – a way that acknowledges escalating world challenges while balancing them with their inherent potential for renewal.

Because it rings true as the vision of realistic hope, I have chosen to return to this simple essay, written in the year 2000, included in Conscience: Your Ultimate Personal Survival Guide.

May your New Year be filled with the blessings of your dearest heart’s desire.

ESSAY 63. HOPE

Here the people could stand it no longer and complained of the long voyage; but the Admiral cheered them as best he could, holding out the good hope of the advantages they would have. He added that it was useless to complain, he had come [to go] to the Indies, and so had to continue it until he found them, with the help of Our Lord. — Christopher Columbus, Journal of the First Voyage

We live at a particularly perilous moment, one in which self-deception is a subject of increasing urgency. The planet itself faces a threat unknown in other times: its utter destruction. . . The splitting of the atom, said Einstein, has changed everything, save how we think. And thus, he observed, “we drift toward unparalleled catastrophe.” — Daniel Goleman, Vital Lies, Simple Truths

We are seeing a health care system in pain, people in pain, and a world in pain. I believe that something can be done to make it better. — Patch Adams, Gesundheit!

THE FRONT

Webster’s defines hope as a feeling that what is wanted will happen. It is a desire accompanied by expectation. It can mean that which one has a hope for. It can mean a reason for hope. A meaning listed as archaic is to trust or rely.

In I Ching context, hope transcends short-sighted wishing and emotional wanting. It is a trust that one has the wherewithal to respond appropriately to every change of fortune. It’s not total self-sufficiency, but awareness that one’s efforts are met half way. When one does the best one can, the rest is supplied in the right way, at the right time.

Daniel Goleman emphasizes the direct relationship between honest self-awareness and survival. Like Einstein and like Strauss & Howe (authors of The Fourth Turning), Goleman is a messenger of awareness we’re often trained to block out. His vision is in synch with The Book of Change philosophy in this: ignoring dangers, deceiving ourselves that all is well when it isn’t, doesn’t make problems go away. It only renders us powerless to recognize early warning signals in time to prepare and ameliorate the worst that might come.

In The Fourth Turning, Strauss and Howe emphasize that declining resources will necessitate major changes in healthcare delivery. Anticipating that the cost of health-care will continue to rise and become increasingly unaffordable, they recommend that cost-effective, affordable alternatives be in put in place now. Forward-looking health practitioners are therefore now turning to inexpensive, preventive self-maintenance practices like Tai Chi, Qigong and yoga.

There are hidden benefits to timely austerities. Though it is unfortunate that people see fit to return back to self-responsible methods only as a last resort, if the prospect of hard times returns people back to their more simple and beneficial roots, it serves as a blessing in disguise.

In his epistle to the Corinthians, St. Paul wrote of hope in the context of faith and charity. His hope isn’t Webster’s hope of wanting and expecting. Like I Ching hope, it is trust that human events which make no sense in the short-term fit into the larger pattern of life, and that God’s will does in the long-term prevail.

THE BACK

The opposite of hope is despair. Seeing one’s situation as hopeless is a self-fulfilling prophecy. So long as one places hope in externals, one feeds the illusion of powerlessness. Turning the focus of hope inwards makes all the difference.

Self-deception is a perversion of hope. Lacking a concept of cyclical change, linear thinkers hope to control time. They defy the aging process or pretend change can’t or hasn’t happened rather than adjusting and benefiting from new opportunities that arise to replace the ones which pass away.

Authentic Friends Are Rare & Precious

When I asked myself what I’m most grateful for this Thanksgiving season, a recent walk through the Hill Top woods in Spring Green, Wisconsin instantly came to mind. Sunny but crisply cool, the fall weather was perfect. Colorful turning leaves were at their brilliant best.

I hadn’t seen long-time friend Janelle Fritz for thirty years and counting. But it could have been yesterday. Authentic friends are like that.

Why did we come together again now? Long story.

On the surface, the catalyst was a note I sent while she and husband Ty were still wintering in Arizona. I had expressed my thanks to his father, Herb Fritz, in the dedication of Rethinking Survival, I told her. Further, in the autobiographical section, I wrote about his being the sole survivor and witness of the 1914 Taliesin massacre, as well as about performing string trios at Hill Top with Herb and his sister, Frances Caraway. I wanted Ty and Janell to know about the dedication first, from me.

On that October day, there was much catching up to do. Words came easily on both sides, punctuated, of course, by spontaneous bear hugs.

I was fascinated to find out that she too is a good friend of the I Ching. Or perhaps, better put, the Book of Change has been a good friend to her. Like me, she has repeatedly turned to the Wilhelm/Baynes edition over the years to survive seriously challenging, tough times. It has served to keep her pointed steadfastly towards her inner True North.

Though I never doubted the outcome, still I rejoiced to see that she’s weathered her personal storms wonderfully and has become even better for them. It’s apparent that this tiny woman (even smaller in size that I am) is the true backbone of her family. And I said so! (Sometimes it helps to hear it from a friend.)

Since our walk, I’ve been reading Bill George’s books, including True North and Authentic Leadership. They describe Janelle to a Tee. She’s centered in her True North. In direct, simple terms, she’s an exemplary authentic leader. Her beliefs, words and actions are consistent across the board. She’s devoted to her family, becaring not only Ty, their sons and now grandchildren (WOW!), but also her sprightly mother-in-law, Eloise Fritz, who’s now 89 years-old.

Janelle was a dancer. In Arizona, she told me, she owned and ran a dance studio. Like Eloise before her, who ran a girls camp at Hill Top, Jan’s purpose was to encourage and bring out the best in young women. Horse riding and dance were incidental to the deeper, soul purpose of their businesses.

We both, Janelle and I, have given up our early avocations. She couldn’t understand, at first, how I could give up music. It was only when I explained it in terms of her releasing the dance studio that she recognized the common thread.

I explained the change in I Ching terms. “The larger the front, the larger the back.” And “Every extreme turns into its opposite.” The benefits – the front side – of the music were enormous. As a child, I lived and breathed in continuous joy. Immersed in music, I was shielded from the dark side of living in a dysfunctional family on a dysfunctional planet.

Music taught me many important life lessons. As Einstein observed, discipline learned through violin practice came much easier than it would have through harsh obligation. Playing in string ensembles and orchestras was a model for cooperation as well as for following the single lead of a conductor.

Music eventually led me, via Menhuin students, to yoga, complimentary medicine, and the scriptures which teach methods for actualizing the Unified Theory reformulated by Einstein. Like every discipline studied with love, focus on music led me deeper, first to the physics and then to the origins and mysteries of sound.

Sufi Inayat Kahn, the great sarod player, explained how this can be. In Music, he wrote:

The art of music has been especially considered divine, because it is the exact miniature of the law working through the whole universe. For instance, if we study ourselves we shall find that the beats of the pulse and the heart, the inhaling and exhaling of the breath, are all the work of rhythm. Life depends upon the rhythmic working of the whole mechanism of the body. Breath manifests as voice, as word, as sound; and the sound is continually audible, the sound without and the sound within ourselves.

Inayat Khan became a role model. As a teacher and author, he himself became the instrument. From his example, I recognized that, like him, I had to give up that which I loved most, my brown-blond,1776 Mathias Thier violin, to go beyond it.

It was necessary because the back of the coin was as great as the front. Over time, the blessing had changed into its opposite. Once the lessons had been learned, holding on to their vehicle would have held me back. I was not only shielded. I had become oblivious to the rest of the world and the responsibility to serve. Music had become an addiction and an obstacle to further, necessary growth.

But, as Janelle was quick to point out, Nothing is ever lost. Only changed. Everything cultivated as a musician is now funneled into the writing. I’ve become the instrument of the ideas that kept me focused True North even during confusing, difficult times. Now I weave in the music of language using the medium of a computer keyboard.

Similarly, Janelle and Ty have dedicated their Hill Top inheritance from Herb and Eloise to building a community center where people gather to honor the passages of their lives. They come to celebrate weddings and return to commemorate their milestones, including anniversaries. Life continues to evolve. We change, yet the True North of constant friendship remains the same.

For that I am abundantly, infinitely grateful.

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Survival Basics We Didn’t Learn in School – But Should Have!

Thinking – really thinking – about way the world works and how we fit into it is essential to human survival. This, in large part, depends upon careful, conscious use of the primary tools of logic and language.

Digging deeper than programmed assumptions to understand what we truly mean is one of the basic skills we never learned in school, but should have! Being able to clearly express our concerns and insights is equally important.

This includes knowing the precise definitions of words – how we intend them, as well as the many ways they can be misconstrued by others who use them differently.

Each of the 64 Essays in Conscience: Your Ultimate Personal Survival Guide addresses the Tower of Babel dilemma, where it’s shown that the words we use every day have devolved to mean one thing as well as their opposites. Each Essay highlights the many different meanings assigned to a single, key concept in the English language. Each then focuses on the word’s use in the context of the natural law encoded in the Chinese I Ching.

Westerners, for the most part, remain ignorant of the order implicit in dynamic natural law, as well as the critically important, two-way role it serves as the “middle man” gatekeeper between human and divine law. We suffer the adverse consequences of this blind spot in every aspect of our lives. Unfortunately, even many urban, “modern” Asians seem to have become disconnected from their wisdom roots.

The following is one example: the word ORDER.

As with each of other 64 key terms, its meaning is illuminated by placing gradations within the levels of the Life Wheel. The first principle of Dr. Kushi’s “Principles of Order of the Universe” acknowledges the ONE which resides at the timeless center hub of the Wheel. Infinity is represented by its creative extension process, with its alternating, rhythmic expansions and contractions. The outline below could be expanded and elaborated upon in volumes, and still barely touch the surface of the implications.

Forthcoming blogs will elaborate on the basic principles of universal order which we should have learned as the basics in school and need to know NOW, as an urgent matter of survival.

29. ORDER

Principles of the Order of the Universe:

1. Everything is a differentiation of ONE Infinity.

2. Everything changes.

3. All antagonisms are complementary.

4. There is nothing identical.

5. What has a front has a back.

6. The bigger the front, the bigger the back.

7. What has a beginning has an end.

8. Nothing is solely yin or solely yang.

9. There is nothing neutral.

10. Large yin attracts small yin. Large yang attracts small yang.

11. Extreme yin produces yang, and extreme yang produces yin.

12. All physical manifestations are yang at the center and yin at the surface.

— Michio Kushi, Natural Healing through Macrobiotics

In the secure, high-synergy societies, wealth gets spread around, it gets siphoned off from the high places down to the low places. It tends, one way or another, to go from rich to poor, rather than from poor to rich. — Abraham H. Maslow, The Farther Reaches of Human Nature

When evil men plot, good men must plan. . . When evil men shout ugly words of hatred, good men must commit themselves to the glories of love. Where evil men would seek to perpetuate an unjust status quo, good men must seek to bring into being a real order of justice. — Martin Luther King, Jr., The Words of Martin Luther King, Jr.

THE FRONT

Roots of order mean straight, row, or regular series. The first of Webster’s seventeen definitions is a social position or rank in the community. Order means a state of peace or serenity, observance of the law, or orderly conduct. It can refer to the sequence or arrangement of things or events, a series, succession. [As in, “Order in the court room!” or “It’s time to put your affairs in order.”]

Order can refer to a fixed or definite place, system or law of arrangement. It can refer to a group or class of persons set off from others by some trait or quality. It can mean a group of persons constituting an association formed for some special purpose, like the Order of Knights Templars, or a community of monks or nuns following a rule.

Order can refer to a group of persons distinguished for having received a certain award or citation. Order can mean a general state, as in “not in working order.” It can mean a command, direction or instruction, usually backed by authority. It can mean an established method or system, as of conduct or action in meetings or worship. It can be a request or commission to make or supply something, such an order for merchandise or services.

In I Ching context, order refers to the sequence in which straight and divided lines are placed in the three-line trigrams which represent the eight building blocks of nature. Alchemical interactions amongst these primal natural forces are mapped by pairing trigrams in every possible combination. The 64 six-line hexagrams which result are placed in ordered matrices, sometimes encompassed by a circle. Different sages place these figures in different order with different effect.

However, any or all of the lines within each six-line configuration can change to its opposite. So the myriad possibilities inherent in any circumstance have the potential to shift in an infinite number of directions.

The implication (and opportunity) is this: Despite appearances, nothing within a given situation is static, nor can the fluid, dynamic permutations of change be controlled or foreseen. Put another way, those who understand how to work with the laws of change can use them to advantage, accepting that no situation, no matter how dire, is either hopeless or without useful possibilities. Order lies in the process, not immediate specifics.

Cutting edge physicists continue to probe the order of the universe. In The Elegant Universe, Brian Greene builds on violinist Einstein’s vision, describing the string theory which “can heal the breach between gravity and quantum, unifying all of nature’s ingredients.” His book is recommended to those who “want to get a real appreciation for the amazing miracle that the universe is.”

The I Ching is recommended for the same reasons. Its advantage over modern physics is first that it is time-tested and proven, second that its careful use over time can bring abstract intellectual theories closer to home, making them applicable to immediate, practical concerns. For it is only with a profound understanding of how the world works, that these dynamics can be applied to establish communities like those envisioned by Maslow and King, where equity and justice prevail.

THE BACK

In biblical context, the shadow side of order is chaos, the primordial state which predates manifest creation. This is different from the chaos physicists study, which refers to turmoil or dynamic instability within which humans have not yet recognized inherent order.

In social context, rigid caste structures based on blood lines or material possessions are perversions of the dynamic natural order. Pigeon-holing or excluding people by race, age, gender or economic status is a competitive strategy; it has nothing to with inherent divine order, human potentials or functional competence.

Gatekeepers & the Knowledge Industry

The following open letter to physicist/author/media personality Dr. Michio Kaku virtually wrote itself. I was attempting to work on a very different, scheduled blog, but it nagged at me until it was finally posted on LinkedIn.

It leaves me with questions and second thoughts. Some, for example, have to do with the many levels of gatekeepers who guard the doors of the knowledge industry. Colleges and Universities grant degrees. Federal and state departments of education regulate curriculum and license those deemed qualified to administrate and teach in public schools. Professional associations certify members to practice in specific fields. Until recently, the publishing industry held yet another monopoly on the content and distribution of knowledge.

In all cases, the front side of the gatekeeper coin is “quality control.” The public interest is being protected,” is the rationale. But the opposite, back side of the same coin is the vested interest of insider power-holders in maintaining a status quo that operates to benefit a few at the expense of the many.

An overriding survival question looms large. Who protects the interests of the public from the multitude of self-interested gatekeepers? I speak with the authority of experience. My statistical research dissertation inadvertently proved with .99% significant results that the selection of principals in Wisconsin public schools is a closed shop, decided in an informal pre-selection process by existing administrators.

To discredit the messenger bearing this unwelcome news, professors used punitive grades to guarantee that I’d never teach at the university level. Just an example. It’s water long since passed under the dam. No real loss.

The point here is that the public loses big time when the knowledge industry devolves to the status of a power fiefdom. Nor do I post blogs with the expectation of winning popularity contests now. There’s far more at stake. Human survival hangs in the balance.

An Urgent Open Letter To Michio Kaku

Dear Dr. Kaku:

Recently I received two messages apparently prompted by books on Einstein, Human Survival and the Positive Paradigm of Change. They deserve your attention. One claims to have found the Holy Grail of Physicists for which you’re also searching. The other asserts that I must submit my work, which if correct, would “revolutinate” physics, to the test of mainstream scientists. Both were sent by LinkedIn connections I’ve never met personally.

Someone of your stature and professional qualifications is best qualified to answer them. I can, at best, make a few personal comments from my point of view.

The first message was sent by a researcher educated in Madrid, now residing in Argentina. Jorge Barcellos lists Portuguese and Spanish as languages of proficiency. English isn’t on the list, though he seems to do okay.

In light of earlier blogs on Millennials, his avatar choice is especially interesting. It’s an Einstein photo and quote: “I fear the day that technology will surpass our human interaction. The world will have a generation of idiots.”

I responded to his original invitation with another Einstein quote, the premise of Rethinking Survival. “We shall require a substantially new manner of thinking if mankind is to survive.”

Here’s what he wrote back:

Dear Patricia.

I finished this year’s work of uniting the whole physics.
I managed to complete the dream of Einstein.
The theory of everything is a theory of information.
which clearly demonstrates the existence of a creator.
Continuity of Awareness after death.
Board quantum mechanics and relativity theories about the same algebraic theory and simple.
Resolving the apparent paradox between time-space between the two theories.
And also 100% compatible with the classical mechanics and electromagnetism.
In general the theory unifies all the physics goes beyond allowing join the religious understanding of the existence of the universe!
However it is not very different from the final agreement would be imagined by physicists in the past!
The grand universe is a quantum computer that uses strings on your hardware!
And it creates in its interior a holographic structure that is called reality!
What I am describing here all the math supporting structure is not philosophy!
It is the result of a string theory in 5 dimensions!
Thank you for listening.

Jorge Barcellos.

WOW!

His closing, “Thank you for listening,” is poignantly simple and humble for someone who has accomplished a work with potentially huge historical impact. Why?

After taking a few days to think this over, I sent back a brief message thanking him for contacting me. I asked if he had published his findings, or is planning to. (It would seem that if Jorge has truly accomplished what he claims, his name would be worldwide news, well-familiar to everyone.) So far, no response.

Is he, perhaps, relatively unknown, as am I, because his work has necessitated working alone (as did Einstein’s until his discovery was completed and confirmed), sheltered from the slings and arrows of outrageous academic-publisher politics?

I have no doubt that all that he claims is possible. Even so, giving him this benefit of the doubt, I still have reservations. Most importantly, it’s this: Sages throughout time have discovered the Unified Theory of which I’m speaking, but experientially – not intellectually. This inner knowing transformed their lives, exponentially improving the quality of their personal relationships and physical health, as well as giving them supernatural, seemingly magical power over the forces of nature.

This inner illumination is not unique. It’s the essence of the perennial philosophy that pervades the world’s enduring religions. Everyone, everywhere shares this same innate potential for transformation in common.

So many questions. Why did his choose to share his discovery with me? Was it because his work confirms and reinforces mine?

Does Jorge intend, as do I, to use the Unified Theory which completes Einstein’s work to facilitate the new way of thinking which might – just maybe – ensure human survival? Would it be used to protect us from the consequences of poor decisions made by leaders by whose technology exceeds their humanity?

What does he foresee as the consequences of his work, for himself and for others?

Has he remained in the shadows for fear that his work will fall into the wrong hands? This scenario is far from impossible After all, Einstein’s work was not used (as it might have been and still could be) to unify and lift humanity, but rather to build atomic bombs. Could this knowledge be used against humanity again, for example, to build high-tech, genetically engineered robots like the death-dealing “Sentinels” envisioned in the latest X-Men movie?

On a lesser scale, could Jorge be anticipating the vengefulness of professional rivals? The possibility is not unheard of. For example, it has been suspected that Mozart’s early, unnatural end was orchestrated by the jealousy of a lesser composer, Antonio Salieri,

Does Jorge dread the consequences of truth-seeking like those suffered by the medieval philosopher featured in last week’s post, Abelard? Power holders accused him of heresy. He was obliged to recant. His books were condemned and burned. He died in prison shortly afterward.

Or is it possible that Jorge dreads the competitive politics of mainstream academic scientists, who have a vested interest (on many levels) in preventing his ideas from getting into the hands of those who would use the information to change their lives – even society – for the better?

After all, tyrants hate truth and go to extraordinary lengths to bury it, discredit its messengers, and use the legal system (via exclusive contracts,non-competition agreements, dead-end patent lawsuits, the IRS . . . whatever dirty tricks work) to prevent life-saving ideas from reaching the public.

Can I help ensure that Jorge’s work reaches the new breed of humanistic corporate leaders described by Art Kleiner in The Age of Heretics – those who can and will put his ideas to good use? With the little clout I have, I’ll do my best!

I devoutly hope, Dr. Kushi, as a wielder of far greater clout in the fields of both physics and public opinion, that you too will give him the benefit of the doubt, do whatever it takes to bring these potentially scale-tipping ideas to the public, and protect their creator from the slings and arrows of outrageous academic politics.

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The second message I mentioned came Roberto Neves Silva. It’s copied to an intimidating list of scientists (much longer than the message itself). Their names suggest worldwide membership.

Roberto lists Portuguese as his native language and claims proficiency in English. He gives his location as Brazil and occupation as Prefeitura do Municipio de Sao Paulo –1993 – Present (21 years).

He lists the acronym EPCAR to represent his education, which he apparently assumes is meaningful to others. I searched several places, but the only EPCAR that comes up on the web is the East Polk County Association of Realtors. I don’t think that’s what he means.

Here’s what he sent:

I have read your ideas on your website
I see that if you are right it would revolutionate physics.
It must be tested by physics mainstream scientists, how many of them agree on test your theories ?

An extraordinary number of assumptions are packed into this brief communication.

First, it’s doubtful that he did little more than scan. Had he read thoughtfully, he would know for a certainty that he’s addressing someone who doesn’t agree with his faith in empirical science as a method for arriving at Truth.

Second, he assumes that he and/or his mainstream peers have the authority to require that my ideas be submitted to their validity tests. (Does he believe I am held to this standard as an absolute, regardless of whether or not I agree with it?)

Third, he assumes that my ideas aren’t valid until/unless a certain number of scientists test and validate them. From my point of view, Truth is not a matter of consensus. It certainly doesn’t require a stamp of approval from mainstream academic authorities (some of whom may be far afield from Truth themselves). I trust, Dr. Kushi, that you would agree.

The kindest response I can muster is simply to repeat, the Unified Theory of which I speak is first and foremost experiential. Its origins rest deep within each of us, at the center of the Life Wheel – something taboo and outside the narrow, constricting parameters of empirical science. Like Einstein, I’m advocating, as a matter of human survival, a substantial rethinking of this incomplete, dysfunctional paradigm.

Nowhere do I claim that the ideas I’m presenting are revolutionary. Though presented with a model that meets the dual standard of Occam’s Razor – utmost simplicity with maximum inclusiveness – the basic concepts are not news.

Nor is revolution in my worldview a positive value. According to the Chinese Book of Change, revolution simply implies revolving back and forth in cyclical pendulum swings over time, accomplishing little of substantive value.

In contrast, the Positive Paradigm of Change which embodies Einstein’s Unified Theory reflects the unchanging essence of eternal Truth as it has been consistently experienced by the deepest thinkers of every generation.

Truth itself is not revolutionary. Rather, time and time again we fall asleep. When inspired teachers or sudden shocks have the effect of reawakening us to who we truly are, we only imagine that it’s new and for the first time.

My bottom-line response to the verification demand: Truth is not subject to the whims of power-holding gatekeepers or rules of democracy, where the most influence and/or votes win the day. Consistent with Gandhi’s worldview, One with God is a majority.

What’s Your Definition of GOOD?

In duality, there are two sides to every coin. It’s a basic law of nature. “Whatever has a front, has back.” Further, “The larger the front, the larger the back.” This explains why surface appearances are often so deceiving.

I mention the Two Sides Law here because I’ve been following a LinkedIn discussion group called The New Philosophy Network. The subject of the particular “thread” is HOW DO YOU DEFINE EVIL?

Not to worry. You haven’t missed much. Philosophy isn’t what it used to be. If there was any “love of wisdom” (the definition of philosophy), it got lost in the one-upsmanship jousting of an extraordinarily uncivil ego contest.

But it got me to thinking about the opposite, shadow side of evil. Did the negative approach influence the quality of conversation? Has anyone asked lately, HOW DO YOU DEFINE GOOD?

Come to think of it, I did awhile ago. So here, for the sake of balance, is the three-part Essay on GOOD from Conscience: Your Ultimate Personal Survival Guide.

Essay 30. GOOD

“The true genius of living is to carry the spirit of the child into old age. And what is the spirit of the child, but that of wide-eyed open wonder, excitement and zest, the optimistic attitude that nothing is too good to be true, that the world is literally a wonderful place?” — Norman Vincent Peale, Enthusiasm Makes the Difference

“We all want the good things in life; we all desire to be surrounded by friends; but we have no right to expect to attract any of these things except when our own lives have earned us the right to be honored, respected, and admired. . . .” — M.P. Hall, Magic: A Treatise on Esoteric Ethics

“It’s the one characteristic that connects all the defendants: a genuine incapacity to feel with their fellow man. Evil, I think, is the absence of empathy.” — Medical Officer, Nuremberg

THE FRONT

The roots of good mean to unite, be associated, or suitable. The term goes through seventeen permutations in Webster’s Dictionary alone.

The first definition is a general term of approval or commendation. Good means suitable to a purpose or effect. It means efficient, producing favorable or beneficial results. It can mean fresh, unspoiled, uncontaminated. It can mean valid, genuine, or real, as in good money or a good excuse.

Good means healthy, strong or vigorous, as in good eyesight. The word is used to mean financially safe or sound. It means honorable, worthy, or respectable. It is used to mean enjoyable, desirable, pleasant or happy, as in the good life. Good can mean dependable, reliable or correct, as in good advice. It can mean thorough or complete, as in a good job of cleaning.

Good can mean excellent of its kind, as in a good novel or considered the best, as in her good china. It can mean morally sound or excellent, virtuous, honest, just, pious, devout, kind, benevolent, generous, sympathetic or well-behaved and dutiful.

It can mean proper, becoming, correct (good manners) and therefore socially acceptable (a good family). It can mean able, skilled, or expert, as in a good swimmer.

It can mean loyal or conforming, as in a good Democrat. In law, it means an effectual or valid title.

The Ten Commandments that Moses gave to the people of Israel, enumerated in the fifth chapter of Deuteronomy in the Old Testament, are a generally accepted code of right conduct. They prescribe what we should and should not do to live a good life. Though the cultural context is different, in principle they are consistent with I Ching philosophy.

Revisiting them from an I Ching point of view enriches their meaning. For example, the seventh commandment has become the focus of special public attention, taking on political overtones. “Neither shalt thou commit adultery.” This one-sentence commandment has depths of meaning which span the energy continuum.

For example, at first chakra level, it includes refraining from contaminating air, water and food with pollutants. At the second, it includes not violating marital or parental responsibilities.

At the third, it includes not tampering with legislation for antisocial purposes. At the fourth, it includes not mixing compassion with sentimentality or greed.

At the fifth, it includes not misconstruing scriptures to suit political agendas. At the sixth, it includes not adulterating conscience with the ego impulses.

In addition, each level’s “shalt not” implies a positive shadow: “thou shalt.” At the first chakra level, this includes taking active responsibility for cleansing air, water and food of pollutants.

At the second chakra level, it includes fulfilling family commitments. At the third, it includes adjusting corporate and government practices to serve the common good.

At the fourth, it includes quietly serving those in need without public fanfare. At the fifth, it includes aligning personal and political goals with natural and scriptural law.

At the sixth, it includes practicing self-awareness methods to purify ego.

THE BACK

In I Ching context, evil violates divine and natural law. It is antithetical to the life process, tearing the pattern apart. Good and evil cannot be equated with yin and yang. Good is inclusive of the harmonious whole, both yin and yang, attainable by males and females of every race without limitation.

In moralist context, violating codes of generally accepted social or sexual conduct is regarded as bad, the opposite of good. Sages, however, define correct or incorrect behavior in terms of context and results. Right or wrong action is defined in terms of the immediate situation and the actor’s deepest, underlying motives.

Happy One-Year Anniversary

October marks the one-year anniversary of the +A Positive Action Press WordPress website, RethinkingSurvival.com. Looking back, I’m amazed at the way daily, incremental baby-steps have added up.

With the help of (sometimes) forbearing computer savvy friends, I’ve gone from cut-and-paste technology to working with a photo-shop clone to produce illustrations. Starting with no marketing skills and less interest, I’ve swallowed my pride and actually gotten interested in the process. From being overwhelmed by Twitter, I now really enjoy direct messaging with savvy, fun new folks. Certainly limiting myself to messages of 140 characters or less has significantly altered my writing style for the better. : )

So tonight I thought I’d take a break from my current projects to revisit the Essay on Practice from Conscience. Written in the year 2000, it’s not in my current voice. But it speaks to my immediate appreciation for the benefits of daily discipline.

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27. PRACTICE

Each T’ai Chi movement is related to a particular hexagram of the I Ching. This relationship holds vital clues to a deeper understanding of Chinese thought which, like all valid world-views, is based on knowledge of the self gleaned from the practical experience of meditation. — Dal Liu, Tai Chi Ch’uan and I Ching: A Choreography of Body and Mind

Practice is essential. Through regular practice, you will become familiar with the feeling of being relaxed. You will find that you can achieve results with shorter and shorter practice sessions. You will become like a pianist who is ready to play a beautiful Mozart sonata as soon as her hands touch the keyboard. — Kenneth S. Cohen, The Way of Qigong

One should never rush in entering Taoism. . . One must proceed step by step, never advancing to the next stage until one is ready. One need not fret. If one discharges one’s tasks and proceeds with training perseveringly, then the transitions are virtually automatic. — Deng Ming-Dao, Chronicles of Tao

THE FRONT

Practice means to do or engage in frequently, make a habit or custom. It means to do repeatedly in order to learn or become proficient; to exercise or drill oneself. Practice is using one’s knowledge, as in a profession. To practice is to adhere to beliefs or ideals. It means to teach or train through exercise. An archaic definition suggests intrigue, trickery, or scheming.

Practice is closely related to the words discipline and preparation. It implies the ability to anticipate the future and make decisions about how best to make ready for it. It was the practice of Chinese emperors to consult ministers and sages for information on how to prepare for the future. They, in turn, consulted the I Ching to decide the best ways to adjust to alternating seasons of hardship and plenty in order to maintain social, political and economic equilibrium.

By biblical account, Joseph was sold into slavery by jealous older brothers and taken to Egypt. Thus, he found himself in the right place at the right time to fulfill his destiny. By correctly interpreting Pharaoh’s dreams, he saved countless lives, including those of the brothers whom he forgave.

He foresaw coming changes in nature and drew conclusions as to how prepare for the future. The practice of disciplined conservation during seven years of plenty allowed Pharaoh to feed his people during the seven years of drought which followed, thus preventing starvation, mass suffering and social upheaval.

Applications to current economic practices should be abundantly clear. Squandering resources during times of abundance is a sure recipe for famine, widespread misery and unrest when the rhythmic pendulum of history swings, replacing times of plenty with times of hardship. Wishing and hoping current “good” times will last forever because we want them to, refusing to heed clear warning signs that they never do, foolishly puts everyone at risk.

Music is a demanding discipline which emphasizes the importance of regular practice, preparing in advance to perform well. Similarly, martial arts instill respect for regular practice, cultivating the ability to adjust quickly and skillfully to sudden danger. In this case, the body itself is the instrument and tuning it a fine art. As Chuck Norris says, “Practice, practice, practice! Practice can save your life.” God forbid you’ll ever be attacked. But be ready.

Through the daily practice of meditation balanced by Tai Chi meditation-in-action, it is possible to make teachings real through experience, fulfilling the maxim “Learn by doing.”

Then, with sustained focus and loving attention, everyday activities and relationships are transformed into spiritual and martial arts training. Practice becomes a way of life, an ongoing proof of commitment in action. It’s not just a few hours set aside from the rest of the day. Nor is it to be flaunted, foolishly attracting envy and vengeance.

In Cleary’s translation of The Taoist I Ching, meditation and action alternating in rhythmic sequence are described as equally important complements. Inner stillness develops the abode of rest. Action completes and tests the abode of rest. Progress achieved by steady, gradual, consistent efforts accomplishes far more than dramatic spurts of activity that can’t be sustained over time.

Understanding the philosophy and science of the I Ching intellectually is relatively easy. Putting it into practice is more of a challenge. It’s not like something memorized for class, and then you’ve got it forever. It requires consistent attention and renewal, applying the readings to myriad kaleidoscope changes during the ongoing process of a lifetime.

THE BACK

The opposite of practice is lack of foresight and disciplined preparation for the future. Aesop’s fable of the race between the tortoise and the hare captures the difference between making steady progress toward a goal and the lazy assumption of inevitable victory, sleeping until it’s too late.

Enforced drilling is an inadequate substitute for intelligent practice. Mechanical repetitions without understanding and involved commitment are pointless. Repeating affirmations instead of taking positive action doesn’t produce quality results.

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Contemplation of Mortality

Overnight, I received an email from LinkedIn connection Katherine Morris, who’s currently living in Switzerland.

She wrote, “I just read your last 3 posts on linkedin, and just want to say that I find you to be a very refreshing, very honest writer. I would even say that this is pretty scary to a lot of people. The idea of being able to be honest and not be destroyed, this is quite an accomplishment in modern civilization!”

Katherine added that she’s working on her dissertation right now . . . “very busy writing a review of the scientific and other literature on the topic of contemplation of mortality.”

WOW! Now that’s a subject many find really scary. Reminded me of the Essay on Death included in Conscience: Your Ultimate Personal Survival Guide.

So Katherine, this post is for you. Hope it’s helpful.

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2. DEATH

Merging with the eternal source,

sages travel safely through life

and survive intact

to begin anew,

unchanged by physical death.

— Patricia West, Two Sides of a Coin: Lao Tse’s Common Sense Way of Change. #16

—————

Dying patients went through the five stages, but then after “we have done all the work we were sent to Earth to do, we are allowed to shed our body, which imprisons our soul like a cocoon encloses the future butterfly,” and . . . well, then a person had the greatest experience of his life.

— Elisabeth Kübler-Ross, The Wheel of Life

—————

Here is a test to find whether your mission on earth is finished.

If you’re alive, it isn’t.

— Richard Bach, Illusions

—————

Some day, maybe, there will exist a well-informed, well-considered, and yet fervent public conviction that the most deadly of all possible sins is the mutilation of a child’s spirit; for such mutilation undercuts the life principle of trust.

— Erik Erikson, quoted by Jonathan Kozol in Death at an Early Age

THE FRONT

Webster’s definition of death is the act or fact of dying — the permanent ending of all life in a person, animal or plant. Personified, death is pictured as the grim reaper, a hunch-backed, black-robed skeleton wielding a scythe. The term refers to extinction, as in the death of hope.

These definitions, however, represent an extreme cultural bias with important effects on behavior. They reflect the materialistic belief that the physical is all there is. When the body fails, there is nothing else. There is no essence which survives to travel on.

The I Ching embodies a more inclusive, comprehensive view. Like the learned amongst most ancient cultures, Chinese sages regarded birth and death as natural changes, complementary stages of an ongoing cyclical life process.

Sages continue to regard death not as extinction, but the culmination of a winter season most wisely spent preparing for the coming spring. They teach that a soul, having learned the lessons and completed the work of one life cycle, separates from its used up shell. The shell, once the spirit moves on, collapses. The life essence, however, simply migrates, possibly to take on another form.

Meditation practices are instrumental in reconnecting the alienated rational mind with the life principle, restoring trust. They prepare advanced souls to depart the physical form consciously at the auspicious time of their choosing. They also induce the changes of heart and mind that the Bible alludes to as rebirth. To be born again is not necessarily emotional self-deception. Technically, from I Ching perspective, it’s very possible.

As described by healer/teacher/author Barbara Ann Brennan, total transformation and rebirth can also take place within the same body. She describes spending two years in prayer and intense discipline. As a result of her efforts, by the end of that time, every aspect of her life had changed for the better. Going through stages similar to those described by Kübler-Ross, she released her old life, so that new attitudes, better relationships, and a significantly more satisfying lifestyle replaced that which had been outgrown and put away.

Country music star Naomi Judd, another example, refused to accept a death sentence placed on her by the medical establishment. Instead, she took it as a blessing in disguise. Taking responsibility for her health, with a combination of faith and true grit, she educated herself in a broad spectrum of healing arts traditions and succeeded in regenerating herself from the inside out. She not only survived, but became healthy enough to endure the ardors of another music tour, “The Power to Change,” calling on fans to rise to the challenge of change as she had.

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THE BACK

Fear is the natural outcome of limited materialistic beliefs equating the end of physical life with total extinction. Those who experience the True Self as immortal and indestructible are not plagued by fear of mortality. No doubt the courage and solace which sustained Socrates as he calmly accepted his death sentence — not as an escape, but an affirmation of principle — came from the depth of his soul awareness.

Permanent extinction, however, is possible. Real death is not dissolution of a temporary form, but the annihilation of the soul itself. According to learned traditions, a soul beyond redemption by its own repeated wrong choices can be extinguished forever. Even the thought is cause for horror, powerful incentive to make right choices.

—————–

West, Patricia .E., Two Sides of a Coin: Lao Tse’s Common Sense Way of Change. # 16. (+A Positive Action Press: Madison, WI, 2004).

Elisabeth Kübler-Ross, The Wheel of Life: A Memoir of Living and Dying. (Touchstone: New York, 1997.) p. 189.

Richard Bach, Illusions: The Adventures of a Reluctant Messiah. (Dell: New York, 1977.) p. 159.

Erik Erikson, quoted by Jonathan Kozol in Death at an Early Age: The Destruction of the Hearts and Minds of Negro Children in the Boston Public Schools. (Plume: New York, 1967.) front page.

Human Survival Cannot Be Taken for Granted

Utopia.sized

AXIOM FIVE of the Positive Paradigm states, “History Is Neither Progressive or Linear, Nor can Human Survival Be Taken for Granted.”

This concept runs deeply against the grain of progressive beliefs. It’s so apparently threatening to even consider that many are unwilling and/or unable to wrap their minds around these basic facts. However, denial doesn’t change what IS. It only leaves the fearful unprepared – unable to make the in-formed, correct decisions necessary to meet and survive immanent dangers.

The dangers are no surprise. Einstein warned, “We will require a substantially new manner of thinking if mankind is to survive.” In answer to his call, the methods included in the Handbook embody that substantially new manner.

Survivalists have warned of a Near Extinction Level Crisis (NELC). Some say it’s already under way. We’re already in its midst. Others speak of a catastrophic “deep well die off.”

Be that as it may, in Positive Paradigm context, some things never change. Others do. Knowing the difference between absolutes and ephemerals is a matter of life or death. The center of the Wheel is changeless. Those in the know depend on this. But the Wheel’s rim spins in endless circles of repeating, patterned change. Therefore, survivors anticipate the predictable, cyclical changes of nature.

They know far better than to take immediate appearances at face value. They’re not fooled by wishful thinking into the false belief that what can be seen is permanent.

Lao Tze, author of the world-loved Tao Te Ching (The Way and Its Power), knew this and tried to warn the world. Sun Tzu, Chinese author of The Art of War — a manual used by successful military leaders for hundreds of years — taught savvy strategists how to exploit the knowledge of human dynamics to win their battles.

Today’s international business leaders have adapted this wisdom, as well as spin-offs like the 36 Stratagems, not with an eye to human survival, but only to capture markets, maximize corporate profits and beat out the competition.

These various texts all draw on the wisdom encoded in the Chinese I Ching, the venerable Book of Change to steer the decision-making process. They rely on applications of the laws of subtle change to stay ahead of the curve. Knowing that surface appearances are deceptive can be used either as a protective, self-defense measure or as a means for taking advantage of the less informed.

Those who love life and take human survival to heart have passed on the basics of how the world really works to those with ears to hear. In contrast, others hoard this knowledge as if to prosper themselves at others’ expense. They deny or even ridicule it, keeping perceived enemies “in the dark” to prevent their success.

In the dark ages, Europeans were taught to believe that the world was flat. The fact that the globe of spinning Planet Earth is in fact round was received as life-changing information that dramatically changed the way people thought and lived.

Similarly, today some still continue to think of history as a flat, perpetually forward-moving straight line. But they are as sadly mistaken as were the ancient seafarers who guided their ships on the assumption that the world was flat.

In fact, the dynamics of human history resemble a multi-layered clock whose second, minute and hour hands continuously return to the same starting point at different rates of speed. Rethinking the paradigm of history to align with known facts would give future leaders an edge on survival.

Hegel and Marx had a partially correct, but disastrously hollow view of historical change. They pictured it as a rectangular-shaped grandfather clock with a pendulum that swings back and forth, repeatedly moving right and then left of center.

Their concept of a dialectic prescribed an eventual synthesis of both sides in an upwardly moving, progressive direction. The partial truth in this model is obscured by its inaccuracies and politically destructive applications.

It’s important to note that the interrelated, interconnected fabric of life pictured by the Positive Paradigm Wheel isn’t limited to this particular planet or even one solar system. As a universal model, it literally has applications to how the universe, or even multiple universes, work as well. This possibility is not completely foreign to our human history.

For example, the Anastazi, a highly sophisticated culture of eco-savvy cave dwellers located in Mesa Verdi, Colorado, thrived and then mysteriously disappeared. Like the Inca civilization located in Peru, and ancient Egyptians who built the pyramids, their detailed and accurate understanding of astronomy led archaeologists to conclude that they came from, were in correspondence with, and might eventually have returned to destinations far beyond Earth.

Just as humans continue to navigate their ships in the waters of Earth’s oceans, there may have been — and may again be — times when star travelers operate on paradigms that allow them to travel the oceans of distant space. The wheel-shaped Star Gates of the science fiction series by the same name are suggestive of imagined (or carefully kept) secrets.

In sum, there’s far more to human origins and history than people dream of. Science fiction teases us to think outside the limited historical paradigm. There’s truth in supposed “fiction” that would enrich our possible futures if we use it to expand our knowledge paradigm to match the facts of what has been and could yet still be.

Corollary A: The seasonal, cyclical model of history applies equally to personal lives and the dynamics of organizational and even dynasty life-spans. Knowing the current time, as well as the direction in which its going, is important information to be taken into account in any decision-making process.

Corollary B: Just as the hour hand returns to its beginning point and then continues on to start the next hour, our lives do not end with one span, but continue on. This accords with metaphysical and religious views on reincarnation and immortality. These are not mutually exclusive beliefs. Reincarnation occurs on the surface of life’s wheel, while immortality resides at its center.

Corollary C: Facing the prospect of human extinction may be threatening. But refusing to consider and act on the possibility doesn’t make the danger go away. It renders us unprepared to meet and mitigate danger, preventing the possibility of re-charting the course of history for the optimal use of available options.

Keeping the subjects of magic and space exploration secret, relegating them to the genres of so-called fantasy and science fiction is form of denial. It limits our options for meeting whatever is to come fully and optimally prepared.

When life transitions are anticipated and wisely prepared for, they can be faced without fear and navigated successfully. Elizabeth Kübler-Ross’ research on death and dying has equally useful applications to both individual experience and the history of civilizations.

Corollary D: Nothing on Earth lasts forever. Accomplishments in the fields of science, humanism and spiritual enlightenment cannot be taken for granted. In Positive Paradigm context, the creative source resides eternal at the center. While there’s evolution on the outward path, there’s also the opposite and equal potential for devolution on the return path. This includes not only physical dis-integration, but also corruption. This leaves savvy leaders with important choices to make, for themselves as well as the followers who depend on them.

Corollary E: An apparent death sentence makes time remaining all the more precious. In biblical terms, awareness of impending disaster is motive and opportunity to repent (meaning to change one’s heart and ways), and to atone (meaning to realign with the center), using the gift of whatever time is left gratefully, wisely and well.

Some will actually defy medical/historical prognosis and survive to carry on, whether it be here, in other dimensions or even different universes. (Science fiction fans of TV’s two-hearted, regenerating time traveler Dr. Who are well-acquainted with these possibilities.)

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Unity & Diversity Are Necessary Compliments

AXIOM THREE of the Positive Paradigm of Change is now “Unity and Diversity are Necessary Compliments.” Although the idea isn’t necessarily fun or sexy, understanding this essential relationship will significantly improve the quality of both your personal and professional life.

Taken out of context, the second axiom is subject to distortions and misunderstandings. Resulting confusion can generate conflict in family relationships and on, all the way up the life chain to conflict amongst nations. That’s why Axiom Three is an such important extension of the second.

According to Axiom Two, “We are Each a World Complete, Containing the Potentials of the Universe.” This inherent inner similarity is the realistic foundation of common understanding. However, the fact that we each have the same inner structure does not mean that everyone is identical and that we should act as if we’re all the same.

Like snowflakes, humans are identical in their basic structure. Each, however, is a unique expression of the universal pattern. Personal abilities and needs are the result of an infinitely complex set of variables.

And just as an integrated balance of energy centers is necessary to the overall health of an individual, a balance of complimentary abilities and interests promotes the general health of society at large.

We share the potential for perfection in common. However, in balance, innate potentials are filtered by cultural conditioning. Each of us has an overlay of education and personal experience which tends to distort and even mask that common core.

Each of us has a long history of decisions, not all of them good. We live with the consequences of past actions as well as our hopes for the future.

Further, while our inherent structure is identical, within the evolutionary chakra scale, at any given time and place, most individuals are narrowly focused on only one or a small combination of the seven centers and their specific issues. The roles which meet our immediate learning needs and simultaneously best serve the whole are the outcome of these combined influences.

Bottom line: diversity on the surface is an inevitable, necessary and beneficial compliment to unity at the center. So long as the levels of the perfect pattern are understood and correctly prioritized, there is no conflict between unity and diversity.

0 Axiom 3

When the levels are not prioritized, problems follow. Unity at the surface — meaning regimentation, uniformity and coerced one-size-fits-all thinking — is antithetical to life, just as diversity is at the center is impossible.

So it’s essential to prioritize the levels correctly. Be clear and correct about what is absolute and unchanging. Conversely, worldly success depends on accepting what is ephemeral, non-essential, subject to change and short-lived for what it is . . . and is not. Recognizing the difference is critically important to maintaining both personal and institutional stability.

For example, when alliances are formed on the basis of surface appearances — whether it be immediate self-interest, perceived attractiveness, race, gender, age or other biological markers — the connection is weak and likely to be short-lived.

In contrast, relationships remain stable when they’re based on a personal connection with the unchanging, universal center – that which everyone shares in common and upon which everyone depends. They withstand the tests of time and prove to be mutually beneficial.

For eight-thousand years and counting, Chinese sages operated on an understanding of how the world really works based on The Book of Change. This explains the longevity of dynasties which were steered in alignment with the fundamental axioms of change.

To the extent that ancient societies understood and were governed in accordance with the universal pattern, their leadership choices mirrored this organization. At the family level, the leadership role of the biological father was regarded as a natural reflection of the divine pattern.

In increasingly larger levels of organization, in each case the greatest among the group was designated as its natural leader, seated at its center, and entrusted with the grave responsibility of maintaining stability and balance in the best interests of the whole.

Although rarely honored and only imperfectly implemented, the universal pattern pictured in the Positive Paradigm Wheel remains the organizational model which best accords with reality, and has the most likely chance of generating beneficial results.

Just as we dearly need to depend on the center of our personal lives for inspiration, wisdom and stability, we need to be able to look to the leaders in our lives – families, schools, business, and governments – as stewards of our trust.

When leaders at every level, worldwide cannot be trusted to maintain stability or protect the common good, the times grow exceedingly dangerous. In such times, personal balance and ultimately survival depends ever more greatly upon an unshakable connection with the unchanging center within.

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Corollary A: The levels of the Positive Paradigm Wheel are interrelated and interdependent. But they are qualitatively different and should be prioritized accordingly.

The surface is transient. Hurt it, and it can heal. Have a bad day, and there’s always tomorrow. This is “the small stuff.” The center, however is absolute and absolutely necessary. “With God, all is possible.” But without a conscious connection to the center, nothing of enduring value can be accomplished. Violate this connection with impunity long enough, and eventually there will not be another tomorrow.

Corollary B: Looking for completion and stability on the surface, where none exist, is a sure formula for disappointment. Creating false expectations and failing to teach realistic attitudes towards inevitable changes on the surface of the life wheel (as well as where to turn for wisdom and solace in the face of life’s disappointments) is bad for mental health and long-term relationships.

Corollary C: Unrealistic, dysfunctional paradigms are the root cause of addictions. When people are cut off from their center or deny their emotional/physical needs, they feel starved. Not knowing why, they turn to substitutes which don’t truly satisfy. When mental escapes aren’t an option, self-destructive alternatives present themselves.

Corollary D: Bigotry, discrimination and violence of every stripe are a function of ignorance in regard to Axiom Three. We are different on the outside, but eternally the same on the inside. Look past appearances which are often deceptive for the foundation of enduring relationships of value.

Corollary E: Reason is necessary but not sufficient. When used to link the material surface with the middle and inner levels of the Wheel, it is a powerful tool. When turned against the life force, elevating itself as if it were the exclusive way of knowing, it presumes to judge what is beyond it. This is hubris, the catalyst of tragedy. Rationality in the extreme changes into its opposite, producing desperately irrational results.

Corollary F: Forgetting (or denying) the existence of a nucleus at the center of our personal atomic structure along with fighting over the illusion of superiority and possession of ephemeral assets is a sure recipe for personal suffering, relationship problems and professional failure. On an international level, it leads to atrocities and genocidal wars.

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To Tell the Truth

To tell the truth - image.jpg

Bogus claims about new I Ching sciences remind me of the long-running TV game show, “To Tell the Truth.” In this format, three challengers are introduced to a celebrity panel, each claiming to be the featured guest. Impostors can lie and pretend to be the central character. Only the real one is sworn to tell the truth. Panelists are challenged to ask penetrating questions, see through deceptions, and correctly identify the truth teller.

In this game reality, the best liars are rewarded. But that’s not how it works in the real world. There’s nothing entertaining or ultimately rewarding about deceiving the public. Yet, at this stage of history, it’s nigh unto impossible for all but the most discriminating (in the positive sense) tell the difference between imitators and the “real deal.” Shameless parodies of wisdom traditions abound.

Hucksters out to make a quick fortune while basking in their 15-minutes of fame misrepresent both their intentions and abilities. The sure-fire get-rich formula of “spiritual” entrepreneurs is to tap into people’s deepest desires and fears. Associate your product with an accepted wisdom tradition to piggy-back on its credibility. Offer gullible marks whatever it is they want on the one hand, and guaranteed protection from the consequences of stupidity on the other.

In a crowded market place full of unscrupulous pretenders, how do messengers of substance and integrity stand out from the noisy crowd? Even screaming isn’t heard over the ruckus. Their only option is to play by the rules – quietly, persistently Tell the Truth.

In my last blog, I stood up to a Millennial I Ching pretender. But as soon was that posted, an even more outrageously upside-down New Age pitch came in via the website contact page. This one (again, no names) proposes to change the course of civilization by gathering statistical proof of a timeless, transpersonal “force” (for a donation, of course). Those who hurry can get a free game stone now, before they’re sold for a hefty price. All major credit cards accepted.

Sigh. Statistical methods associated with the prevailing empirical science method may appeal to “rational” intellectuals stuck on the material surface of the wheel. (See illustration below.) But quantifiable evidence is irrelevant to the middle and innermost levels of the Positive Paradigm of Change.

The first false premise is that the rational mind is sufficient to comprehend, analyze and “prove” with its puny methods the existence of the Universal Mind. How comical is that? It’s like a flea presuming to do the metaphorical elephant the favor of confirming its existence to other fleas. (The flea’s arguments make a difference to the elephant because . . . . ?)

Further false logic goes, “Since the source is infinitely powerful, and we as individuals partake of it, therefore we are equally infinitely powerful.” Wrong! (Boooo!) This is like a drop of water claiming equal partnership with the wave within which it rides.

Still more ridiculous is the assumption that we as individual drops of water can make the tidal waves of history change direction – as if puny humans had the superior wisdom and power to influence the forces of nature and Nature’s God.

As a reminder, here’s the Wheel of Change. It reinforces both the appropriate relationships amongst the levels and the value of linking them in a two-way, infinite loop. Each of the outer levels is an extension of and depends upon the deeper ones for its existence. Never the other way around.

082214 to tell the truth

The value of the I Ching, correctly used, is to serve as the energy-level bridge that links reason on the outermost level with innermost ways of knowing – intuition and conscience.

A basic premise of New Age I Ching distortions is that superior humans, if they don’t like the current course of history, can just rewrite history, avoiding the consequences of past action. That is not positive change. The attempt is a delusional waste of precious time.

Today’s place in history is the cumulative consequence of thousands of years of poor choices. To continue an earlier thread, keep in mind the Old Testament prophet Daniel. He foresaw an end time followed by a new beginning. There is no short-cut from here to there that by-passes the tough part of the process he envisioned.

Those who intend to survive to partake of that new beginning would be far better off to heed what is written and align themselves with the tides of Titanic times, rather than resisting or presuming to circumvent them.

Here’s a hint and reminder of what is to come, with its reference to false paradigms (unsustainable foundations of civilization) as “feet of clay” from the King James version of The Book of Daniel:

2:28: But there is a God in heaven that revealeth secrets

and maketh known to the king Nebuchadnezzar what shall be in the latter days.

Preparing now for inevitable changes to come is a personal choice and responsibility, accomplished first on the inside, one person at a time. The basic axioms and methods offered in the I Ching-compatible Positive Paradigm Handbook facilitate that powerful personal change. The purpose is to replace the unsustainable, corrupted foundation of false paradigms (feet of clay) with a complete and correct paradigm. Like childbirth, the process isn’t necessarily fun, but the outcome is worth it.

2:44. And in the days of these kings shall the God of heaven set up a kingdom

which shall never be destroyed . . it shall stand for ever.

Daniel’s vision of this basic truth was written long ago. (Daniel 2:45. . . The dream is certain; and the interpretation thereof sure.) He’s a central character who told the truth, the whole truth, and nothing but.

To Tell the Truth is the longest-running show in history. It’s not a game, however, nor is it for the faint of heart and spirit. But our very survival is at stake.

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Good News & Bad News for Millennials

In duality, every gift has positive uses as well as opposite and equal abuses. The two-edged consequences of working with the Book of Change are no exception.

So when an ambitious millennial marketer of digitized experience – simulated sex, happiness and good mood “music” – tweeted me that his software products are based on the binary-digital code of the I Ching, I cringed. What?? Not possible. The primary purpose of this discipline is to quiet the emotional mind-body as a necessary first step in listening to conscience and making better decisions.

After a review the business website (I won’t embarrass him by naming it), I tweeted back indignantly. “This is an abomination. No connection. Don’t compare.” He quickly backtracked, replying he only intended personal respect for the book.

Why such an intense response? Let me refer back to the Old Testament, which repeatedly mentions the laws of nature codified in the I Ching in their correct, larger context. Many are familiar with King Solomon’s verses about natural change:

For ever thing there is a season, and a time for every purpose under heaven.

Here, nature is placed between reason (purpose) on the one hand, and heaven on the other.

But how many recall the prophet Daniel’s vision of nature in necessary relationship to the unchanging Creator. From the King James Version:

2:20 . . Blessed be the name of God for ever and ever: for wisdom and might are his:

2:21. He changeth the times and the seasons: he removeth kings, and seteth up kings:

and giveth wisdom unto the wise . . .

The Book of Change can be instrumental in the mindfulness practice of slowing down, regulating and reconnecting an individual’s noisy mind with the intuitive, True Self. Correctly used, it is compatible with timeless Truth. But in the larger scheme of life, it serves as a gatekeeper. Nothing more.

Here’s an illustration worth 1000 words that pictures the valid and necessary place of the natural law codified in the I Ching. It shows both what it is – a two-directional gatekeeper – as well as what it is NOT.

0 Only Way Out

Worshipping nature instead of God is upside-down. Stimulating senses with the effect of obliterating reason and blocking out the voice of conscience is an abomination. It is neither mind-expanding nor “spiritual.”

Daniel the prophet dream-seer interpreted important end-time visions for King Nebuchadnezzar (more on “the feet of clay” another time). He also interpreted the fatefully ominous message of handwriting on the wall for Nebuchadnezzar’s son, King Belshazzar, who indulged in natural sensations to the exclusion of nature’s God. (See wp.me/p46Y5Z-cm.)

It would be well worth the Millennial entrepreneur’s time to revisit the larger context of 2 John 1:11. “For he that biddeth him God speed is partaker of his evil deeds.”

This is why it’s so important that I take a stand. Indulging the senses out of context is seductive but desperately foolish. It is a choice for the dark side. I cannot silently allow the claim of connection with this precious gift to anyone who abuses it.

Similarly, in larger, holistic context, math-based, computerized sciences are gifts bearing opposite and equal potentials for good or evil, depending on how and why they’re used, and by whom. They can facilitate friendships and connection, educate and spread useful information – OR – lull the sheep into deadly sleep . . . simultaneously facilitating the ends of genocidal murderers who wage wars of mass destruction.

Life, time and attention are all precious gifts. The gift of free will grants each of us the personal choice of whether to squander them or use them wisely.

So, there’s good news and bad news. The choice is up to you. Failing to choose is also a choice.

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Prepare Now for Inevitable Shocks

Why would Millennials (or anyone else, for that matter) want to consult an ancient book that’s outside the familiar boundaries of what’s currently accepted for answers to survival questions? The answer is contained in the question. Expanding beyond limiting boundaries is essential to future survival.

Prevailing paradigms have brought the world to the brink of an NELC (Near Extinction Level Crisis). A better paradigm is urgently necessary. To repeat Einstein’s warning yet again, “It will require a substantially new manner of thinking if mankind is to survive.”

Rethinking Survival: Getting to the Positive Paradigm of Change introduces that qualitatively different manner of thinking. Four contrasting thought paradigms are pictured in an earlier blog. (See wp.me/p46Y5Z-a4.) Another, the Positive Paradigm of Change, translates the old-new I Ching world view into the yoga-compatible Unified Theory. It answers Einstein’s challenge in terms of his own work. It contains within it a seed of hope for generations to come.

Returning to the ongoing discussion, however, How will Millennials benefit from working with the Book of Change (or for that matter, The Positive Paradigm Handbook)? I hinted at the answer in “When the Lights Go Out, Who Will Millennials Call?” There, the question is asked and answered: “On the day when the lights go out, what would happen to wiz kids dependent on their electronic toys? What use would their extreme investment in computer skills be then? The logical answer: None. Zip.” (See wp.me/p46Y5Z-cm.)

Millennials are reputed to depend exclusively on their peers for validation and support. Yet, like any other strength, when taken to extremes, this dependence has the potential to become their greatest weakness. If the noise generated by peer content blocks out inner guidance and prevents individuation, they’ll be in big trouble if/when immanent dangers oblige them to think for and depend upon themselves.

Here’s the larger context, a picture of connections on many levels, joined in an infinite loop. The unique value of the I Ching is that serves to give access to the neglected, innermost sphere which we’ll all eventually need to draw upon for inner strength. Here’s where working with the Book of Change can make all the difference. It gives uninitiated users the direct experience of that neglected, inner connection.

Connections

In answer to my query, the book’s benefit to Millennials is Hexagram 58, INSPIRATION, with changing lines in the third and fifth places. It reads:

When minds are moved by INSPIRATION, nothing is impossible.

Misunderstandings can be cleared up,

problems solved and hardships overcome.

Inspired speakers can move others

to acts of heroism by well-chosen words.

Reminding people of their common goals

and deepest desires

gives them the courage to continue.

Two changing lines modify and transform the initial answer. The third line reads, “Sharpen mental discrimination. Refuse temptations that lead to destructive consequences.” I’m understanding that even inspiration cannot be depended upon exclusively. It requires the balancing faculty of reason to ground intuition and keep priorities in perspective.

The intermediate change that results from the warning is Hexagram 43, DETERMINATION. It advises “If you approach the situation with DETERMINATION, you can now overcome problems that have held you back in the past.” It also stipulates, “Avoid solving problems by force.”

The changing line in the fifth place warns, “Be careful in whom you place your trust. Avoid sorrow.” It changes to Hexagram 54, SUPPORT.

The outcome of the two combined changing lines is Hexagram 51:

SHOCK

Violent movement creates SHOCK.

To prepare yourself to face external disasters calmly,

face your personal fears first. Then nothing can shake you.

Sudden changes will become challenges which test your strength.

Carry on with your daily life but expect major shifts.

Develop the will to endure.

In sum, the sequence leads me to this conclusion. Openness to Inspiration will increase awareness of the need to prepare for shocking, external disasters. Even while carrying on with daily life, it’s important to anticipate major shifts. This resonates with the earlier blog on Change, which also emphasizes prepping. “The unprepared see change as a threat, but the well-prepared face the unknown calmly.”

So, what specifically does the Common Sense Book of Change have to offer the Millennial generation? For starters, the Inspiration to anticipate shocking changes and the determination to meet external disasters calmly.

Naturally, there’s much more. But it will have to wait for next time.

How Will Millennials Benefit?

At the end of “Influencers Cut Through the Noise” I resolved to ask The Common Sense Book of Change how to present the I Ching to the Millennial generation. I did so recognizing that Einstein’s warning doesn’t seem to get through. It’s urgently necessary to find out what will.

Einstein warned, “We shall require a substantially new manner of thinking if mankind is to survive.”

So I queried, “How do savvy influencers translate this imperative into Millennial terms? What relevant key can cut through the layers of noise (assumptions, prejudice, distractions) that cloud perception?”

The hexagram (six-line shorthand graph) answer to my query was COLLECTIVE ACTION with a single changing line in the fourth place. It looks like this:

7 CollectiveAction

Here’s the reading which represents the basic situation:

The foundation of successful COLLECTIVE ACTION is three-fold.

It requires clearly-defined, worthy goals,

effective organization and

willing self-discipline on the part of all involved.

Respectful awareness of others’ needs

will bring grateful cooperation.

Keep the larger purpose for action clearly in mind.

Avoid selfish exploitation of good-will.

Despite similar sounding words, the Collective Action referred to here ultimately has nothing in common with Marxist-derived approximations. Essential components of SUCCESSFUL Collection Action have been glaringly absent: worthy goals, willing self-discipline, and respectful awareness of others. So if Millennials are currently being drawn towards socialist/communist/progressive belief systems, oblivious to inherent dangers, that requires change.

When a reading has changing lines, the original one is taken to represent the immediate situation. The changing line is taken as a warning, which, if heeded, brings about a new situation.

What strikes me immediately is that this recommended approach is antithetical to the hippie, “do your own thing” attitude of the Baby Boomer generation that turned to the Book of Change to reinforce rebellious, antisocial individuality.

Paradoxically, there is no conflict. Thankfully, the I Ching is universal. The Introduction to the CSBOC observes:

Because the I Ching’s diagram of the universe is so complete, it is regarded as a valid tool by people with many different points of view. For example, Lao Tse, a Taoist, used the Book of Change. He viewed the world as an artist and free spirit. Confucius, however, who was mainly concerned with duty towards family and state, also had profound respect for the Book of Change.

The two-directional, infinite loop of the Unified Theory explains how this can be. Introspection on the inward path of individuation and social responsibility on the outward extension are ultimately compatible. Each extreme compliments and completes the other. Conversely, each out of balance and lacking the other, is incomplete.

No Conflict

Moving forward, however, the recommended approach of COLLECTIVE ACTION isn’t static. The fourth place associated with the heart center of yoga anatomy is a changing line. It contains a warning, which, if heeded, has the potential to transform the immediate situation into a new one. “When dangers are too great to handle, retreat. Try later.”

This caution is certainly reason to pause and consider. What dangers? Perhaps there’s an automatic-pilot animosity, a reflexive rejection of an unfamiliar book assumed to be foreign, unscientific, or just plain weird.

Then again, perhaps Millennials harbor an intense, angry mistrust for the I Ching as a book they associate with their irresponsible elders.Then again, perhaps the dangers of Collective Action are inherent in the warning. Remember the outcomes of Russia and China’s unnatural, failed Marxist, Socialist, Communist experiments.

If the warning advice is heeded and thoughtful pause is taken before pushing forward with promoting the Book of Change to Millennials, then what is the likely outcome? The new pattern that results from heeding the warning is Hexagram 40, FORGIVENESS:

Through FORGIVENESS, old debts are canceled and harmony is restored.

Free yourself from outgrown habits. Don’t be afraid to let go of the past.

Releasing tensions will produce health. Mental blocks will be resolved.

New clarity of vision will lead to important decisions.

Peace of mind will follow. Avoid anxiousness.

The consequences of reconciliation that could result from this improved approach to generational strife deserve a major blog in itself. For here it must suffice to say that what both Millennials and their elders have to gain from working intelligently with the I Ching is a healing of destructive misunderstandings. This brings me back to the basic point made in Dangerous Times Call for True Radicals:

My best hope for Millennials is that they’ll benefit from the lessons of history and NOT mindlessly perpetuate the pattern of yo-yo swings between opposite and equally dysfunctional extremes on the surface, disconnected from the timeless center.

There’s a shared benefit for all generations alike in using The Book of Change. Contrary to popular misconceptions, it’s not a manual to use for the purpose of stirring up change for its own sake. The primary purpose for working with the I Ching is to maintain balance. The more confusing and desperate the times, the greater the benefit.

Individuals consult the book to preserve mental-emotional equilibrium throughout life’s ongoing personal challenges. Leaders depend on the wisdom of the I Ching to steer a steady course towards their goals despite all obstacles and upheavals.

More specific benefits for the Millennial generation will have to be continued another time.

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